| Weight | 17.00 kg |
|---|---|
| Dimensions | 17 × 30 × 8 cm |
[SB] Syar A’lam Al-Nubala (30 Vols)
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هذا الكتاب هو الطبعة الثانية عشرة المنقحة والمدققة والمصححة من سفر الامام ابن كثير فى تفسير القران العظيم والواقعة في ثلاث مجلدات وهو التفسير الأوسع انتشاراً والاكثر قبولا بين القراء في العالم العربي والإسلامي لسهولة تناوله على العامة والخاصة بعباراته السهلة البعيدة عن التعقيد والاقرب الى تفسير القران بالقران ، وقد اعتمد ابن كثيررحمه الله في تفسيره هذا اعتماداً كبيراً على تفسير الإمام الطبري حتى عُدّ عند بعض المدققين اختصاراً له .وتزداد اهمية وموثوقية هذه الطبعة بقيام العلامة الموسوعى المحقق الشيخ أحمد شاكر بتحقيقها والتعليق عليها ما يجعلها كتابين فى كتاب واحد … كتاب ابن كثير الاصلى وتعليقات واضافات أحمد شاكر عليه… رحم الله الرجلين رحمة واسعة ونفع بعملهما هذا الاسلام والمسلمين .. والله من وراء القصد وهو يهدى السبيل … م.ع.ح.
[SJ] Al-Fiqh al-manhaji al-Qalam (3 Vols) (الفقه المنهجي – القلم (طبعة فاخرة))
الفقه المنهجي 3/1 – القلم
أحد المذاهب الفقهيّة السنيّة الكبرى المنتشرة في العالم الإسلاميّ، وسمّي بهذا الاسم نسبة إلى الإمام الشافعيّ رحمه الله تعالى؛
والمنهج الشافعيّ ينزع إلى تشكيل نسق منسجم مع نفسه، من خلال عدم رفض أيّ حديث صحيح،
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متكامل تأخذ فيه جميع النصوص مواقعها وتأثيراتها النسبيّة.
Sahih Muslim: With the Full Commentary by Imam al-Nawawi (9 Volumes)
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Accepted by every Sunni school of thought, and foundational in the Shaafi school, this text, available for the first time in English, is famed throughout the Muslim world.
After the Qur’an, the prophetic traditions are the most recognized source of wisdom in Islam. Amongst the collected Hadith, Sahih Muslim is second only to the collection of Imam Bukhari.
With a commentary by Imam Nawawi, whose other works are amongst the most widely-read books on Islam, and translated by Adil Salahi, a modern scholar of great acclaim, this immense work, finally available to English readers, is an essential addition to every Muslim library, and for anybody with an interest in Islamic thought.
English Translation Of Musnad Imam Ahmad Bin Hanbal (6 Vols set)
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[AMM] Adab ad-Dunyā wad-Dīn / أدب الدنيا والدين
This book of ours is but a glimpse of this religion and those morals. “The greatest of matters in importance and value, and the most comprehensive in benefit and support, is that by which religion and this world are established, and by which the welfare of the Hereafter and this world is regulated; because with the integrity of religion, worship is sound, and with the welfare of this world, happiness is complete.” (1)
The book has been printed many times, and is well-known and widely circulated. At the beginning of this century (around 1920 AD), the Egyptian Ministry of Education had designated it for reading in secondary schools, due to its refined literature and wonderful wisdom. The author gathered evidence for it from the Holy Qur’an, the Sunnah of the Messenger and his family, the works of the Companions and their Successors, the etiquette of the eloquent, the sayings of poets, and the wisdom of the Arabs and other nations. He formulated all of this in a harmonious style, combining “the investigation of the jurists and the refinement of the literary men.” (2) He addressed the Muslim individual who is aware of the reality of life, in order to awaken in him the mind and thought, more than he arouses in him emotion and feeling, and in order to guide him towards the straight path and the path of guidance, and to elevate him from his limited reality. And his small experience, to a wider world, and a greater experience.
[AUF] Bughyat al-Mushtāq / بغية المشتاق
علم الفقه هو من العلوم الشرعية، وهو علم يمكن من خلاله معرفة الأحكام الشرعية العلية المستنبطة من الأدلة التفصيلية، وهو شعر الإسلام، والذي نبني عليه قوام دين المسلم كله بعد تصحيح عقائده، والاطمئنان على إيمانه، فهو ضالة متشردة لجميع المسلمين في مشارق الأرض ومغاربها، ولذلك كان من أشرف العلوم وأحلّها. وكان لابد لهذا العلم من صياغة لنظريات عامة له، يُستطاع بها التعرف على مبادئه الكلية، وأسسه العامة ليتمكن من النفاذ إلى أغوار الأحكام الفقهية، والتفصيلات المتشعبة.
من هنا، فإن علم أصول الفقه هو الذي أخذ على عاتقه هذا الأمر؛ فهو علم عظيم شأنه، عميم نفعه، يحتاج إليه الفقيه والمتفقه، والمحدث والمفسر، وهو الدستور القويم للاجتهاد، الذي تكتمل به لدى الفقيه ملكة استنباط الأحكام من أدلتها التفصيلية، وبالجملة؛ فهو المنهج الأساسي للعلوم الدينية، ودائرة المعارف المصغرة له.
Treasure From the Treasures of Paradise (P/B)
Allah, The Most High, Said, “The men who remember Allah often and the women who do so – for them Allah has prepared forgiveness and a great reward.” [Al-Ahzab, 35]. He also Said, “O you who have believed, remember Allah with much remembrance, And exalt Him morning and afternoon…” [Al-Ahzab, 41] Al-Bukhari recorded a report from AbuMusa al-Ash’ari (may Allah be pleased with him) who narrated that the Messenger of Allah said, “The example of a person who makes dhikr of his Lord and a person who does not, is like that of a living and a dead person.”
Making dhikr (remembrance of Allah) has a lofty place in the Din of Islam and is inherently inscribed in the souls of the believers; for it is from the greatest acts of worship and provides enumerable fruits and benefits in this life and the next.
Dhikr is distinguished with many virtues through its perfect meanings, beautiful phrasings and comprehensiveness that contains depth of meaning and incorporating all types of goodness. Its wordings are concise while reflecting great reward, is easy to remember and pronounce possessing tangible effects on the body and soul.
From such great adhkar the Prophet used to consistently make and encourage others regarding it, is the Hawqala, or the saying of ‘La Hawla wa la Quwwata illa Billah’. This remembrance has merits and virtues none but Allah fully encompasses – the meanings and implications of which, lead to certainty and solace through strengthening ones’ faith and connection with Allah. This special dhikr is of such importance that the author (may Allah preserve him) saw the need to single it out in this short treatise, entitling it, “The Hawqala: Its meanings, virtues, and creedal implications”. It is hoped Muslims will focus their efforts in meaningfully utilising this phrase and making it a regular feature of their every day lives, along with other types of remembrances of Allah.
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