Sayyid Abul A’la Mawdudi (1903-79), one of the twentiet-century’s leading Muslim intellectuals and revivalists, wrote Islami Tahdhib awr uskey Usul-o-Mabadi in the 1930s at a time when the momentum for independence was growing in British India. In Islamic Civilization: Its Foundational Beliefs and Principles, Mawdudi attempts to bring out the vital relationship between the concept of civilization and Islam’s underlying worldview and vision of life. He argues that the true understanding of Islamic civilization is possible only by having access to the soul of that civilization and its underlying fundamental principles – belief in God, the angels, the Prophets, the Revealed Books and the Last Day – rather than to its manifestations in knowledge, literature, fine arts or rhetoric, its social life, its notions of refined living or its system of governance.
Islamic Civilization : Its Foundational Beliefs and Principles
RM112.00
| Weight | 0.370 kg |
|---|---|
| Dimensions | 21.5 × 14 × 1.5 cm |
| Author | |
| Binding | Paperback |
| ISBN | 9780860374749 |
| Pages | 260 |
| Publisher | The Islamic Foundation |
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علم الفقه هو من العلوم الشرعية، وهو علم يمكن من خلاله معرفة الأحكام الشرعية العلية المستنبطة من الأدلة التفصيلية، وهو شعر الإسلام، والذي نبني عليه قوام دين المسلم كله بعد تصحيح عقائده، والاطمئنان على إيمانه، فهو ضالة متشردة لجميع المسلمين في مشارق الأرض ومغاربها، ولذلك كان من أشرف العلوم وأحلّها. وكان لابد لهذا العلم من صياغة لنظريات عامة له، يُستطاع بها التعرف على مبادئه الكلية، وأسسه العامة ليتمكن من النفاذ إلى أغوار الأحكام الفقهية، والتفصيلات المتشعبة.
من هنا، فإن علم أصول الفقه هو الذي أخذ على عاتقه هذا الأمر؛ فهو علم عظيم شأنه، عميم نفعه، يحتاج إليه الفقيه والمتفقه، والمحدث والمفسر، وهو الدستور القويم للاجتهاد، الذي تكتمل به لدى الفقيه ملكة استنباط الأحكام من أدلتها التفصيلية، وبالجملة؛ فهو المنهج الأساسي للعلوم الدينية، ودائرة المعارف المصغرة له.




























































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