The Quran: Contemplation and Action 17*24 Cm. Muslims are drawn to the Book of their Lord by listening, reciting and memorizing, which is witnessed and apparent. However, this interest has remained confined to the levels of listening, recitation and memorization without contemplation and action. For this reason, the idea of preparing a curriculum arose that would facilitate contemplation of the Holy Quran and acting upon it, and address various interested and eager people.
The Holy Quran Reflection and Practice (H/B) B5
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Tadabbur of the Righteous: Reflection on the Verses of the Noble Quran
| Weight | 1.00 kg |
|---|---|
| Dimensions | 17.5 × 2 × 24 cm |
| Author | |
| Binding | Hardcover |
| ISBN | 978603036378 |
| Pages | 604 |
| Publisher | Afaq al-Ma'rifah |
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Treasures from the Noble Qur’an (Tafsir of Select Verses from the Mighty Book)
The following is an explanation of some verses from the Mighty Book of Allāh. I wrote it because, while reciting the Noble Qur’ān, I pass by some verses and some of the treasures therein come to mind; thus, I wanted to illustrate those treasures. This goal was achieved—and all praises belong to Allāh—with the writing of this book; and while editing the book, I thought to write concerning some other verses as well.
This book contains speech on verses from chapters in the Qur’ān—all of the suwar which appear before al-Mufaṣṣal. Most of the verses cover one topic in that particular sūrah, and sometimes more than one topic is discussed in that sūrāh. As for al-Mufaṣṣal—which begins with Sūrah Qāf—the topics cover a range of 15 various subjects. I derived benefit in what I wrote from the books of tafsīr by Ibn Jarīr, al-Qurṭubī, Ibn Kathīr, ash-Shawkānī, and ash-Shinqīṭī (may Allāh have mercy upon them).
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Dr. Bilal Philips has based his tafseer (exegesis) on the methodology used in the classical works of tafseer. He has relied first of all on the explanations found within the Qur’an itself, then on explanations found in the Sunnah and related incidents which occurred at the time of the revelation of the verses in question. Beyond these primary sources, Dr. Philips has relied on the interpretations made by the Prophet’s Companions (may Allah be pleased with them) who were noted for their ability to interpret and comment on the Qur’an. ‘Abdullâh ibn ‘Abbâs, for example, was called ‘The interpreter of the Qur’an’ by Prophet Muhammad (blessings and peace of Allah be upon him). Finally, the author has made use of the grammatical explanations given in the classical tafseer works. Wherever possible, Dr. Philips has tried to apply the derived meanings of the verses to the problems of contemporary society.
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