This book is a must-read for all those who wish to understand and practise the teachings of the Qur’an and attain closeness to Allah and eternal success in the hereafter.
About the author
Abdur-Rahmân Nâsir as-Sa’di at-Tameemi, may Allah have mercy on him, was a prominent scholar of the twentieth century. He was considered an expert in the field of Islamic jurisprudence (fiqh). He was also an expert in tafseer (Qur’anic exegesis), which he studied extensively. His students included Muhammad ibn Sâlih al-‘Uthaymeen.
Tayseer Al Lateef Al Mannan: A Commentary on Selection of Quranic Topics
RM100.00
In this informative and inspiring book, esteemed scholar Shaykh Abdur-Rahmân Nâsir as-Sa’di presents the main concepts covered in the Qur’an along with some practical lessons that can be derived from them and implemented in daily life in the contemporary world. He also discusses the stories of the Prophets and all that can be learned from their lives.
Frequently Bought Together
Tadabbur of the Righteous: Reflection on the Verses of the Noble Quran
| Weight | 0.820 kg |
|---|---|
| Dimensions | 22 × 16 × 4 cm |
| Author | |
| ISBN | 9786035014847 |
| Pages | 688 |
| Binding | Hardcover |
| Edition | 1st Edition |
| Year of publication | 2026 |
| Publisher | IIPH |
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A Commentary on Introduction to The Principles of Tafseer (Abridged)
This is a summary of Shaykh Al Islam Ibn Taymiyyah’s Muqaddamah Fi Usool Tafseer (Introduction to the Principles of Tafsir). It discusses the principles of Tafseer that one should know before studying the Tafseer of the Quran.
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Surah al Fatiha is the greatest chapter of the Qur’an, its like is not found in the rest of the Book or in the previous scriptures. It is a
Light that was granted to Prophet Muhammad (S) which had not been granted to any other Prophet or Messenger before him; indeed
some of the Salaf stated that when this chapter was revealed, Shaytãn l let out a great cry of lament.
It holds a central position in the daily Prayer hence the daily life of the Muslim.
The underlying theme, of al-Fatiha is one of contemplation and serenity; pondering the Names and Attributes of Allah, pondering the creation , and acknowledging that He Alone deserves praise and Worship, that He Alone should be asked for help, that He Alone Should be feared and hoped in, that He Alone should be invoked, that there is indeed a Day of Judgment, and that guidance has come to us and we are required to follow it.
It calls us to carefully scrutinise our relationship with our Lord: are we living according to the dictates of ‘none has the right to be worshipped save of Allah’ or not? This opening chapter, despite its brevity, calls man to fulfil the rights of Tawhid, the right that Allah has over us to worship Him Alone without any partner
A Summary of numerous Classical Commentaries of the Qur’an
at-Tabari, al-Baghawi, Az-Zamakhshari, ibn Atityyah, Ibn Jawzi, Al-Qurtubi, Ibn Qayyim, Ibn Kathir, as-Suyuti, Alusi, ash-Shawkani, as-Sa’di, ash-Shaqiti and many Others
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The Prophet peace and blessings of Allah be upon him, passed by a person reciting Surah Al – Kafirun and remarked, “He has been saved from shirk”. He passed by another reciting Surah Al – Ikhlas and remarked. Paradise has become obligatory for him. Reported by Muslim.
These two chapters have both been given the title Al-Ikhlas, or purity of faith, because they deal with the topic of Tawhid in all its various aspects. Al – Ikhlas concentrates on the pure, essential faith in Allah that all mankind is required to have. Al – Kafirun deals with purity of deed and disavowal of disbelief and paganism. Both chapters lay out the parameters of mans relationship with his/her lord and creator, as well as his/her relationship those around him/her.
Pure, unblemished monotheism combined with sincerity in belief and deed defines the relationship with Allah. Hi is one and only true God, unique, without peer, equal or opposite, and nothing is like on to him. He is the one who stands in need of nothing whereas everything is in dire need of him.
Maintaining the essential Muslim identity and character defines the relationship between the Muslim and his fellow man. The Muslim is unambiguous about his religion, truthful and upright in speech, deed and his dealings with those around him. Hi is proud of his faith and has unshakable conviction in it. He loves his lord, his Messenger and the Muslims and is loyal to them. Because of this, the dearest thing to him is his religion and he will not compromise it, pleasing Allah comes before pleasing the people.
The prophet would frequently recite these two chapters in prayer because of the commonality of their theme and to stress that success is achieved, in this life and the next, by internalising their message and living by it.
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They have merely passed into a special realm known as the Barzakh, a stage of existence between this life and the Hereafter. In that world, the souls of the deceased continue to live: some in peace, others in torment. The souls of martyrs may dwell in the bodies of green birds, flying freely in Paradise, while others may suffer and drown in rivers of blood. Some are reunited with long-deceased loved ones in beautiful homes, while others are subject to terrifying punishment at the hand of the Angels. What is this realm? Who resides within it? And how does knowledge of this world affect the understanding of our current location? To reflect on the Barzakh is to reflect on our ultimate return to Allah and to reconsider the spiritual path we are on today in a world that is plagued with injustice and confusion.
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