| Weight | 17.00 kg |
|---|---|
| Dimensions | 17 × 30 × 8 cm |
[SB] Syar A’lam Al-Nubala (30 Vols)
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Sunan An-Nasa’i (6 Vol) (H/B)
Sunan An-Nasai has the fewest weak ahadith after the two Sahih collections. This Sunan is one of the six is al-Mujtaba or as-Sunan as-Sughara, which is a synopsis of a large collection of ahadith which he considered to be fairly reliable. In the smaller collection, only those ahadith which he considered to be reliable have been included.
It was compiled by the great scholar of hadith, Abu Abdur-Rahman Ahmad bin Shu’aib bin Bahr An-Nasae (Nasa’ of Khurasan) (214-303AH). Imam An-Nesai, like other great scholars of hadith traveled to Baghdad, Ash-Sham, Egypt, Mecca, and many other cities to seek knowledge. He received the praises of many scholars including Ad-Daraqutni who said about him: “He is given preference over all others who are mentioned with this knowledge from the people of his time”. Some scholars consider his compilation to have the least number of defective or weak narrations among the four Sunan. This great book of his contains 5761 ahadith, making it as an invaluable addition to anyone’s library.
[QQ] Brief Interpretation Of Ibn Katheer (3vols) (عمدة التفسير عن الحافظ ابن كثير مختصر تفسير القران العظيم)
هذا الكتاب هو الطبعة الثانية عشرة المنقحة والمدققة والمصححة من سفر الامام ابن كثير فى تفسير القران العظيم والواقعة في ثلاث مجلدات وهو التفسير الأوسع انتشاراً والاكثر قبولا بين القراء في العالم العربي والإسلامي لسهولة تناوله على العامة والخاصة بعباراته السهلة البعيدة عن التعقيد والاقرب الى تفسير القران بالقران ، وقد اعتمد ابن كثيررحمه الله في تفسيره هذا اعتماداً كبيراً على تفسير الإمام الطبري حتى عُدّ عند بعض المدققين اختصاراً له .وتزداد اهمية وموثوقية هذه الطبعة بقيام العلامة الموسوعى المحقق الشيخ أحمد شاكر بتحقيقها والتعليق عليها ما يجعلها كتابين فى كتاب واحد … كتاب ابن كثير الاصلى وتعليقات واضافات أحمد شاكر عليه… رحم الله الرجلين رحمة واسعة ونفع بعملهما هذا الاسلام والمسلمين .. والله من وراء القصد وهو يهدى السبيل … م.ع.ح.
Sahih Muslim (7 Volumes)
The authentic hadith collections of Bukhari and Muslim are excellent in respect to both chain of transmissions and the texts as well as their general utility in that they gave guidance in almost all walks of life. The collections won the praise and acclaim of of Hadith scholars so much that they themselves produced works containing the same Ahadith as found in the collection of both Bukhari and Muslim but with their own independent chains consisting of a lesser # of sub-narrators and called their works Mustakhraj.
Imam Muslim is one of the foremost preservers of ahadith of the Prophet. His book comes second only to Sahih al Bukhari in terms of authenticity according to majority of scholars. It is considered to be better than Sahih Bukhari in terms of organization and repetition according to some scholars of Islam. It is the second in the collection of 6 books called “Sihah Sittah” or “6 most authentic books”. Imam Muslim took painstaking efforts in preserving the words/actions/sayings & approvals of the Prophet. He has mostly used 4-5 narrators in the chain of transmission although there are a couple of hadith containing 3 narrators. Imam Muslim was a very good student of Imam Bukhari and some of his Shuyukhs, although he did not narrate from Imam Bukhari too much, thus reducing the # of narrators.
In The Shade Of The Qur’an (18 VOLS)
This is volumes 1 to 18 (Surahs 1 to 114, the entire Qur’an) of Qutub’s Shade.
In the Shade of the Qur’an is more than ‘just another’ commentary; yet it is not too over-reaching or outlandish to be a completely new interpretation. It is an earnest, sincere, and sober look at man’s contemporary achievements and difficulties in the light of the message of the Qur’an. It is an effort to vigorously explore its rich wisdom, and expand its invaluable guidance for the benefit of an increasingly ‘sophisticated’, yet highly perplexed modern society. The work, which is by far Sayyid Qutb’s largest and most profound, spans the whole of the text of the Qur’an. It was written, and party re-written over a period of more than 15 years, most of which the author had spent in Egyptian prisons, during the 1950s and 1960s. In it is embedded Sayyid Qutb’s insight, highly esteemed intellectual vigor, and his widely-acclaimed literary prowess. This book has been universally recognized as an outstanding contribution to Islamic thought and scholarship, to which students and scholars, as well as contemporary Islamic revivalist movements all over the world, owe a great deal. Now that it is available in English, it will continue to enlighten and inspire millions more. It will take its rightful place as an indispensable work of reference for a proper understanding of contemporary Islamic thinking.
[QQ] Al-Budūr Az-Zāhirah Fī Al-Qirāʾāt Al-ʿAshr (4 Vol) / البدور الزاهرة في القراءات العشر مجلدات
English Translation Of Musnad Imam Ahmad Bin Hanbal (6 Vols set)
One of the greatest compilations of the sunnah and books of hadith is the Musnad by Imam Ahmad bin Hanbal, which is organized into compilations of the hadiths narrated by each Companion (Sahabi), starting with the ‘asharah mubashsharah (“the ten who were promised Paradise”). This highlights their status and the efforts they made to preserve the ahadeeth of the Messenger of Allah (S). The scholars and muhadditheen praised the Musnad of Imam Ahmad. Al-Hafiz Abu Moosa al-Madeeni wrote a book in which he highlighted the great features of the Musnad. In his book he said: “This book is an important source and trustworthy reference for the scholars of hadeeth, as he (Imam Ahmad) selected from the large number of hadith he came across and the plentiful reports he heard, and he put a great deal of effort into making it a prominent, leading and reliable source. When disputing an issue, it is a refuge and a source of help.
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إن عادة التركيز هي العادة التي يمكن أن يعيد بها الإنسان قوته وتوازنه ويحافظ بها على مقدراته ويملك بها ناصية الطريق ويتغلب بها ومن خلالها على هذه الصوارف والمشتتات التي تموج في عالم اليوم ليستطيع أن يبلغ أمانيه كما يشاء .
Disciplining The Soul
This masterpiece has been divided into thirty chapters to facilitate the reader’s comprehension.
Islamic Rulings on Menstruation and Postpartum Condition
The birth of human being is a most amazing phenomenon. The physical cycles that the body of woman must endure in order to maintain this act of creation should be respected to the highest degree. Allah mentions that our mothers have born us with difficulty and struggle and because of this are due the highest respect. one among many of the difficulties that women must brave, are the doubts that these conditions present to the correct obervance of her religion. How is her fassting affected, how are her prayers affected, how is her ability to pursue her studies, and how are her conjugal relations affected by her ever changing physical condition in relation to her as the sole vessel of the birth of man. A really valuable publication by Darussalam for all Muslim woman to study
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This book guides readers to pronunciate the Arabic alphabet from their correct point of articulations. It also guides them to recite the Holy Qur’an according to the laws and principles of the art of recitation and intonation.
The correct pronunciation of the Arabic words and alphabet was difficult to some extent for the people living in the West as compared to those of East. So they need some more efforts to solve this problem and to make it easy for them.
By the grace of Allah, this book will do the job successfully and in a very convenient way.
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Shaykh al-Islam Ibn Taymiyyah, may Allah sanctify his soul, was asked about the saying of the Prophet (pbuh),
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What is the meaning of this du’a (prayer, supplication)?
Are their any unstated conditions that have to be met when one articulates it?
What is the connection between belief in the heart and the meaning of this supplication such that it leads to the removal of difficulty?
Why did he explicitly confess, ‘I have been amongst the wrong-doers’ when it is known that tawhid in itself leads to the removal of difficulty?
Is it sufficient to acknowledge ones’ sin alone, or must this be accompanied by repentance and the firm resolve not to repeat that sin in the future?
Why is it that difficulty and harm is removed only when a person relinquishes any hope, reliance and dependency upon the creation?
How can the heart relinquish the characteristic of putting hope in the creation and depending on them, and instead put its hope in Allah, Exalted is He, and turn to Him in its entirety?
What are the methods that would aid the heart in doing this?
The author replies to these questions in the form of this book.
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