[SB] Syar A’lam Al-Nubala (30 Vols)

Allah, The Most High, Said, “The men who remember Allah often and the women who do so – for them Allah has prepared forgiveness and a great reward.” [Al-Ahzab, 35]. He also Said, “O you who have believed, remember Allah with much remembrance, And exalt Him morning and afternoon…” [Al-Ahzab, 41] Al-Bukhari recorded a report from AbuMusa al-Ash’ari (may Allah be pleased with him) who narrated that the Messenger of Allah said, “The example of a person who makes dhikr of his Lord and a person who does not, is like that of a living and a dead person.”

Making dhikr (remembrance of Allah) has a lofty place in the Din of Islam and is inherently inscribed in the souls of the believers; for it is from the greatest acts of worship and provides enumerable fruits and benefits in this life and the next.

Dhikr is distinguished with many virtues through its perfect meanings, beautiful phrasings and comprehensiveness that contains depth of meaning and incorporating all types of goodness. Its wordings are concise while reflecting great reward, is easy to remember and pronounce possessing tangible effects on the body and soul.

From such great adhkar the Prophet used to consistently make and encourage others regarding it, is the Hawqala, or the saying of ‘La Hawla wa la Quwwata illa Billah’. This remembrance has merits and virtues none but Allah fully encompasses – the meanings and implications of which, lead to certainty and solace through strengthening ones’ faith and connection with Allah. This special dhikr is of such importance that the author (may Allah preserve him) saw the need to single it out in this short treatise, entitling it, “The Hawqala: Its meanings, virtues, and creedal implications”. It is hoped Muslims will focus their efforts in meaningfully utilising this phrase and making it a regular feature of their every day lives, along with other types of remembrances of Allah.

From the translator, Nasiruddin al-Khattab: In a world plagued with wars, racism, political turmoil, economic downturns and social anguish, many people are looking for an alternative in which justice, freedom, decency and common sense will prevail. Such societies have existed in the past, in the golden eras of Islamic civilization, and we have the hope that, if Allah wills, such a society may appear again. In The Ideal Muslim Society, Dr. Muhammad ‘Ali al-Hashimi gives us a detailed picture of what this society would look like. Drawing on his extensive research of Islamic history and contrasting the ideal with the sorry state of affairs in human societies today, he explores the religious, political, economic, social and other facets of this ideal society, illustrating everything from the responsibilities of those in authority to the interactions between individuals on the humblest levels. For those who are longing to see a better world, this book offers practical ideas and hope.