شرح الدكتور عبد العزيز بن علي الحربي على ألفية ابن مالك في النحو والصرف و سماه: الشرح الميسر على ألفية ابن مالك, شرح مناسب للمبتدئين
[SB] Ash-Shama’il al-Muhammadiyyah / الشمائل المحمدية
RM40.00
الشرح الميسر على ألفية ابن مالك في النحو والصرف – د. عبد العزيز بن علي الحربي
| Weight | 0.470 kg |
|---|---|
| Dimensions | 24 × 17 × 1.8 cm |
| Author | |
| Pages | 183 |
| Publisher | Dar Ibn Hazm |
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[SB] Ar-Raheeq Al Makhtum (Arabic Only – Large) الرحيق المختوم
Ar-Raheeq AI-Makhturn is a book of great value and praiseworthy work on the Seerah of our beloved Prophet Muhammad. This book has been written by the Eminent Shaikh Safiur-Rahman Mubarakpuri of Jamiah Salafiyah, Banaras (India). The first Islamic Conference on Seerah (biography of the Prophet) was held in 1976 in Pakistan sponsored by the Muslim World League. The League announced a world contest for writing a book on the life of the Prophet.
One hundred and seventy-one manuscripts were received from all over the world. Out of these, eighty-five were in the Arabic Language, sixty-four in Urdu, twenty-one were in English and one in French and Hausa.
A board of highly qualified scholars judged the manuscripts and announced the results. The manuscript of Shaikh Safiur-Rahman Mubarakpuri, Jamiah Salafiyah Banaras (India), author of the book in hand received first the grand prize for its authentic and sound collections of the narrations. Dr. Majid Ali Khan, New Delhi, India, placed second. The third prize went to Dr. Naseer Ahmed, Islamic University, Lahore, Pakistan. The fourth prize was awarded to Mr. Harnid Mahmud of Egypt. The fifth and final prize was awarded to Abdus-Salam Hashim of Madinah Munawwarah.
A complete authoritative book on the life of Prophet Muhammad (S) by Sheikh Safi-ur-Rahman al-Mubarkpuri. It was honored by the World Muslim League as first prize winner book. Whoever wants to know the whole life style of the Prophet in detail must read this book.
Muhammad (S) is the Messenger of Allah, and those who are with him, are severe against the disbelievers, and merciful among themselves. You see them bowing and falling down prostrate (in prayer), seeking bounty from Allah and (His) Good Pleasure. The mark of them (i.e. of their Faith) is on their faces (fore heads) from the traces of prostration (during prayers). This is their description in the Taurah (Torah). But their description in the Injeel (Gospel) is like a (sown) seed which sends forth its shoot, then makes it strong, and becomes thick and it stands straight on its stem, delighting the sowers, that He may enrage the disbelievers with them. Allah has promised those among them who believe and do righteous good deeds, forgiveness and a mighty reward (Paradise). (Al-Fath: 29)
The Prophet Muhammad (S) said: ‘The example of guidance and knowledge with which Allah has sent me is like abundant rain falling on the earth. Some of which was fertile soil that absorbed rain-water and brought forth vegetation and grass in abundance. (And) another portion of it was hard and held the rain-water and Allah benefited the people with it and they utilized it for drinking (making their animals drink from it) and to irrigate the land for cultivation. (And) a portion of it was barren which could neither hold the water nor bring forth vegetation (then that land gave no benefits). The first is the example of the person who comprehends Allah’s Religion (Islam) and gets benefit (from the knowledge) which Allah (Azawajal) has revealed through me (the Prophet) and learns and then teaches it to others. The (last example is that of a) person who does not care for it and does not take Allah’s Guidance revealed through me (he is like that barren land).’ (Al-Mukarramah)
Someone asked ‘Aishah (R) about the noble character and manners of the Prophet (S). She answered: ‘Have you not read the Qur’an? His character is a complete explanation of the Qur’an.’
It means that whatever is commanded and prohibited in the Qur’an, its practical example is present in the manners of Muhammad In other words, the ideal and perfect example of good manners and character which the Qur’an demands from mankind, was present in the person of Muhammad in its highest degree.
Scholars of Ahadith (traditions) and writers of the biography of Muhammad , the Messenger of Allah, have explored his life from every angle and aspect from birth to death. Every event, every incident of his life has been described and narrated, but none had claimed that he has given his life’s recording its full rights. Hundreds of books have been written on the life of Muhammad and this endeavor will continue till the Day of Resurrection.
[AHS] Historical Atlas Of The Biography Of The Prophet /الأطلس التاريخي لسيرة الرسول صلى الله عليه وسلم
هذا الاطلس يتكأ على ترجمة أهم أحداث السييرة النبوية المباركة في كتاب مستقل “الاطلس التاريخي” ليتسنى للمسلم وغير المسلم الوقوف على الخطوط العامة للسيرة النبوية حيث قُسِم هذا الكتاب الى ثمانية أبوب :
مقتطفات عن شبه الجزيرة العربية
سكان الجزيرة العربية
أهم المراكز الحضارية في الحجاز وفي عهد الرسول صلى الله عليه وسلم
الجزيرة العربية قبل بعثة الرسول صلى الله عليه وسلم
من الميلاد الى الهجرة (العهد الملكي)
من تأسيسيس الدولة الاسلامية الى وفاة الرسول صلى الله عليه وسلم
جوانب من سيرة الرسول صلى الله عليه وسلم الخاصة
الاسلام عقيدة وشريعة
[HS] Al Bidayah Wal Nihayah 1/5 / البداية والنهاية 1 / 5 (شاموا/ لونان / 5 كرتونية)
هذا كتاب قيم للحافظ ابن كثير رحمه الله تعالى، فيه سرد من مبدأ المخلوقات إلى سيرة سيد المرسلين محمد بن عبد الله خاتم الأنبياء، بعد ذلك يذكر الفتن والملاحم في زمننا هذا ثم البعث والنشور والقيامة
[SB]Tariq al-Jannah wa Tariq an-Nar(Pocket Size) / طريق الجنة و طريق النار
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Signature of a Muslim introduces many techniques and concepts that have not previously been associated with the science of advocating Islam. The book uses evidences from the Holy Quran and Hadith to prove that many modern concepts that look at the psychology of influence such as Neuro Linguistic Programming and the Law of Attraction are in many ways in accordance with Islamic Shariah and can even be proven from both sources.
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Allah, The Most High, Said, “The men who remember Allah often and the women who do so – for them Allah has prepared forgiveness and a great reward.” [Al-Ahzab, 35]. He also Said, “O you who have believed, remember Allah with much remembrance, And exalt Him morning and afternoon…” [Al-Ahzab, 41] Al-Bukhari recorded a report from AbuMusa al-Ash’ari (may Allah be pleased with him) who narrated that the Messenger of Allah said, “The example of a person who makes dhikr of his Lord and a person who does not, is like that of a living and a dead person.”
Making dhikr (remembrance of Allah) has a lofty place in the Din of Islam and is inherently inscribed in the souls of the believers; for it is from the greatest acts of worship and provides enumerable fruits and benefits in this life and the next.
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From such great adhkar the Prophet used to consistently make and encourage others regarding it, is the Hawqala, or the saying of ‘La Hawla wa la Quwwata illa Billah’. This remembrance has merits and virtues none but Allah fully encompasses – the meanings and implications of which, lead to certainty and solace through strengthening ones’ faith and connection with Allah. This special dhikr is of such importance that the author (may Allah preserve him) saw the need to single it out in this short treatise, entitling it, “The Hawqala: Its meanings, virtues, and creedal implications”. It is hoped Muslims will focus their efforts in meaningfully utilising this phrase and making it a regular feature of their every day lives, along with other types of remembrances of Allah.
[AH] Sunan Ibn Majah (Ar Risalah Naashirun) / سنن بن ماجه
كتاب “سنن ابن ماجه” هو سادس الكتب الستة المعتمدة (الكتب الستة لأصول السنة النبوية المشرفة). قام بجمعه وتصنيفه الإمام أبو عبد الله محمد بن يزيد بن ماجه القزويني.






















































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