| Weight | 0.55 kg |
|---|---|
| Dimensions | 20.5 × 14.5 × 1.5 cm |
| Author | |
| Binding | Paperback |
| Pages | 280 |
| Publisher | Kalemat |
[QQ] Rasail min Al-Quran ( رسائل من القران)
RM90.00
نبذة عن كتاب ( رسائل من القرآن ) : من آخر إصدارات، الكاتب المتميز جدًا، أدهم شرقاوي، لقد أبدع المؤلف في هذا الكتاب الذي يتضمن أكثر من 283 صفحة.. أقل ما يقال عنه أنه راقي في معانيه بامتياز، فكيف لا يكون كذلك وكل عباراته مستخلصة من كلام الله جل وعلا.. ينادي فيها صاحب هذا الإصدار: يا الله، إنك عندما قلت لإبراهيم عليه السلام: (( وأذن في الناس بالحج)) قال لك: رب كيف أبلغ الناس وصوتي لا يصلهم !؟ ، فقلت له: عليك النداء وعلينا البلاغ !.. فبلغ صوته أرجاء الأرض !.. فيا الله: هذا الكتاب نداء عبد ضعيف القلب، ضعيف الصوت، ناداه حب لك، ورغبة فيك، فأكرمه بالبلاغ !؟؟..
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The Light of The Qur’an
The Prophet peace and blessings of Allah be upon him, passed by a person reciting Surah Al – Kafirun and remarked, “He has been saved from shirk”. He passed by another reciting Surah Al – Ikhlas and remarked. Paradise has become obligatory for him. Reported by Muslim.
These two chapters have both been given the title Al-Ikhlas, or purity of faith, because they deal with the topic of Tawhid in all its various aspects. Al – Ikhlas concentrates on the pure, essential faith in Allah that all mankind is required to have. Al – Kafirun deals with purity of deed and disavowal of disbelief and paganism. Both chapters lay out the parameters of mans relationship with his/her lord and creator, as well as his/her relationship those around him/her.
Pure, unblemished monotheism combined with sincerity in belief and deed defines the relationship with Allah. Hi is one and only true God, unique, without peer, equal or opposite, and nothing is like on to him. He is the one who stands in need of nothing whereas everything is in dire need of him.
Maintaining the essential Muslim identity and character defines the relationship between the Muslim and his fellow man. The Muslim is unambiguous about his religion, truthful and upright in speech, deed and his dealings with those around him. Hi is proud of his faith and has unshakable conviction in it. He loves his lord, his Messenger and the Muslims and is loyal to them. Because of this, the dearest thing to him is his religion and he will not compromise it, pleasing Allah comes before pleasing the people.
The prophet would frequently recite these two chapters in prayer because of the commonality of their theme and to stress that success is achieved, in this life and the next, by internalising their message and living by it.
The Holy Qur’an: English translation of the meanings and Commentary
International Edition,
The translation of the Holy Qur’an by the late Ustaz Abdullah Yusuf Ali is among the widely spread translation of the Holy Qur’an. Due to its distinguishing characteristics, scholarly notes, and commentaries, it is sought-after by both Muslims and non-Muslims.
Towards Understanding the Quran Abridged Version (English Translation Only)
An immense wealth of profound understanding of the Qur’an is here, a vast treasure of knowledge and deep insight, and a valuable exposition of some social, political, economic, and legal teachings of the Qur’an.
The Jewels Of The Quran ( Al-Ghazali’s Theory) (IBT)
This work, a translation of Imam al-Ghazali’s ‘Kitab Jawahir al-Qur’an’, contains his views on several broad problems relating to the study of the Qur’an, in which various parts of the Qur’an are comprared to various types of valuables, such as jewels, pearls, rubies, red brimstones, corundums, etc. The book also carries translation of over 1500 verses which al-Ghazali calls the jewels and the pearls of the Qur’an. This classification is unprecendented in the history of Qur’anic studies, presented here in free-flowing modern English which makes the work scholarly and enjoyable.
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[QQ] Rasail min Al-Quran ( رسائل من القران)
نبذة عن كتاب ( رسائل من القرآن ) : من آخر إصدارات، الكاتب المتميز جدًا، أدهم شرقاوي، لقد أبدع المؤلف في هذا الكتاب الذي يتضمن أكثر من 283 صفحة.. أقل ما يقال عنه أنه راقي في معانيه بامتياز، فكيف لا يكون كذلك وكل عباراته مستخلصة من كلام الله جل وعلا.. ينادي فيها صاحب هذا الإصدار: يا الله، إنك عندما قلت لإبراهيم عليه السلام: (( وأذن في الناس بالحج)) قال لك: رب كيف أبلغ الناس وصوتي لا يصلهم !؟ ، فقلت له: عليك النداء وعلينا البلاغ !.. فبلغ صوته أرجاء الأرض !.. فيا الله: هذا الكتاب نداء عبد ضعيف القلب، ضعيف الصوت، ناداه حب لك، ورغبة فيك، فأكرمه بالبلاغ !؟؟..
Treasure From the Treasures of Paradise (P/B)
Allah, The Most High, Said, “The men who remember Allah often and the women who do so – for them Allah has prepared forgiveness and a great reward.” [Al-Ahzab, 35]. He also Said, “O you who have believed, remember Allah with much remembrance, And exalt Him morning and afternoon…” [Al-Ahzab, 41] Al-Bukhari recorded a report from AbuMusa al-Ash’ari (may Allah be pleased with him) who narrated that the Messenger of Allah said, “The example of a person who makes dhikr of his Lord and a person who does not, is like that of a living and a dead person.”
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Dhikr is distinguished with many virtues through its perfect meanings, beautiful phrasings and comprehensiveness that contains depth of meaning and incorporating all types of goodness. Its wordings are concise while reflecting great reward, is easy to remember and pronounce possessing tangible effects on the body and soul.
From such great adhkar the Prophet used to consistently make and encourage others regarding it, is the Hawqala, or the saying of ‘La Hawla wa la Quwwata illa Billah’. This remembrance has merits and virtues none but Allah fully encompasses – the meanings and implications of which, lead to certainty and solace through strengthening ones’ faith and connection with Allah. This special dhikr is of such importance that the author (may Allah preserve him) saw the need to single it out in this short treatise, entitling it, “The Hawqala: Its meanings, virtues, and creedal implications”. It is hoped Muslims will focus their efforts in meaningfully utilising this phrase and making it a regular feature of their every day lives, along with other types of remembrances of Allah.
The Excellence of Knowledge (Dar as-Sunnah Publishers)
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Weakness of Faith (IIPH)
The phenomenon of weak faith has become very widespread among Muslims, and many people complain about the hardness of their hearts. So often we hear the words, “I feel hardness in my heart,” “I do not find any joy in worship,” “I feel that my faith has hit rock bottom,” “Reading Qur’aan does not move me,” “I fall into sin so easily.” The effects of this affliction can be seen in many people, and this problem is the cause of every disaster and adversity.
One of the most important principles which must be understood in order to treat the problem of weak faith is that faith increases and decreases, or waxes and wanes. This is one of the basic principles of the ‘aqeedah of Ahl al-Sunnah wa’l-Jamaa’ah, who say that faith is something to be spoken in words, to be believed in in the heart, and to be put into action. Faith increases with obedience and decreases with disobedience.
‘… that they may grow more in Faith along with their (present) Faith…’ [al-Fath 48:4]
‘… Which of you has had his faith increased by it? …'[al-Tawbah 9:124]. aari, Fath, 1/51).




























































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