| Weight | 0.450 kg |
|---|---|
| Dimensions | 24.5 × 17.5 × 1.2 cm |
| Author | |
| Binding | Leather |
| Pages | 149 |
| Publisher | Al-Lulu'a (دار اللؤلؤة) |
[MM] Akhlaqul Ulama / أخلاق العلماء
RM55.00
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[MM] Ajmal Ma Fi Al Hayat Al Asas Bi Allah (اجمل ما في الحياة الانس بالله)
(أجمل ما في الحياة الأنس بالله) الذي ينبت النور في القلوب، ليثمر أنوارا وأقمارا ربانية تهدي صاحبها إلى باب المليك، وإلى جنة القرب من الرب الرحيم، وتظله بظلال الفكرة والعبرة، فتكون سياجا بينه وبين الشيطان ، ودربا مستقيتها ممتدا بالطاعة إلى قرب الرحمن. لقد جاءت مادة هذا الكتاب حكما من زاد الصالحين، ومن درر القول، وهي باب عظيم للتفكر، ودعوة للأوبة والتوبة، فهي نعم الزاد، يرتفع به بناء الطاعة والهدى، وتضيء القلوب بأنور الحكمة والتقى . ولقد تنوعت هذه الحكم ، فمنها ما يأخذ بيد المسلم إلى التوبة فالتوبة استشعار الوجل إلى الأجل، ولا خير في الحياة إلا لتائب أو رجل يعمل في الدرجات، فسبحان من يذنب العبد فيستحي هو منه. ومنها ما يدعو العبد إلى العمل: لا تقعدوا فراغا فإن الموت يطلبكم.
[MM] Istamti’ Bi HayatIk (استمتع بحياتك)
استمتع بحياتك،محمد ابن عبد الرحمن العريفي
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[AC] Li Annaka Allah Jilid1 (لأنك الله ج 1)
كتاب يتحدث عن بعض أسماء الله الحسنى وكيف نعيشها في حياتنا
حرص المؤلف أن يكون الكتاب مناسباً لمن هم متوسطي الثقافة، ويكون ناسباً للمحتاج و المريض و السليم
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The Etiquette of Seeking Knowledge … to adorn oneself with beautiful etiquette, noble manners, good behaviour, and pious conduct are distinguishing characteristics of the people of Islaam, and knowledge – the most precious pearl in the crown of the purified Shareeah – cannot be attained except by those who adorn themselves with its etiquette and those who leave evil qualities associated to it. For this reason the scholars devoted their attention to this etiquette, outlined its importance and wrote books solely on this topic; either pertaining to (general conduct] with all types of knowledge or to specific types of knowledge such as the etiquette of the carriers of the Noble Quireaan, the etiquette of the muhaddith, the etiquette of the muftee, the etiquette of the qaadee (judge), the etiquette of the muhtasib (the one who enjoins good and forbids evil for the sake of Allaah) and so on. The issue of this book is the general conduct of those who take the path of seeking the knowledge of the Sharee’ah.
[AMM] Adab ad-Dunyā wad-Dīn / أدب الدنيا والدين
This book of ours is but a glimpse of this religion and those morals. “The greatest of matters in importance and value, and the most comprehensive in benefit and support, is that by which religion and this world are established, and by which the welfare of the Hereafter and this world is regulated; because with the integrity of religion, worship is sound, and with the welfare of this world, happiness is complete.” (1)
The book has been printed many times, and is well-known and widely circulated. At the beginning of this century (around 1920 AD), the Egyptian Ministry of Education had designated it for reading in secondary schools, due to its refined literature and wonderful wisdom. The author gathered evidence for it from the Holy Qur’an, the Sunnah of the Messenger and his family, the works of the Companions and their Successors, the etiquette of the eloquent, the sayings of poets, and the wisdom of the Arabs and other nations. He formulated all of this in a harmonious style, combining “the investigation of the jurists and the refinement of the literary men.” (2) He addressed the Muslim individual who is aware of the reality of life, in order to awaken in him the mind and thought, more than he arouses in him emotion and feeling, and in order to guide him towards the straight path and the path of guidance, and to elevate him from his limited reality. And his small experience, to a wider world, and a greater experience.
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