For the first time, Muslims are faced with a worldwide positivism which is working to use knowledge, the sciences and their discoveries and achievements in a manner which severs the relationship between the Creator, the created universe and man, thereby disregarding the world of the unseen and driving a wedge between science and values. Lacking even the most modest store of vital Islamic doctrine on the intellectual level, university students and researchers in the Islamic world are confronted with doctrines and philosophies which are presented to them together with a flimsy, miserable defense of Islam. There is not a single academic institution in the Islamic world in which Islamic thought is taught and in which the Islamic vision is given a deep-rooted foundation with the same force and persuasiveness with which Western ideas and the Western vision are taught to students in the West, in a coherent, comprehensive manner accompanied by seriousness and commitment on the part of all.The books argues that this approach is diametrically opposed to the Islamic perspective and that we must disengage human scientific achievement from positivistic philosophical premises and reemploy these sciences within a systematic epistemological framework based on divine revelation, conferring honor upon all forms of knowledge, as having been bestowed upon man by their Creator.
Islamic Thought: An Approach to Reform
RM47.00
| Weight | .300 kg |
|---|---|
| Author | |
| Binding | Paperbound |
| ISBN | 9781565644267 |
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[AUF] Bughyat al-Mushtāq / بغية المشتاق
علم الفقه هو من العلوم الشرعية، وهو علم يمكن من خلاله معرفة الأحكام الشرعية العلية المستنبطة من الأدلة التفصيلية، وهو شعر الإسلام، والذي نبني عليه قوام دين المسلم كله بعد تصحيح عقائده، والاطمئنان على إيمانه، فهو ضالة متشردة لجميع المسلمين في مشارق الأرض ومغاربها، ولذلك كان من أشرف العلوم وأحلّها. وكان لابد لهذا العلم من صياغة لنظريات عامة له، يُستطاع بها التعرف على مبادئه الكلية، وأسسه العامة ليتمكن من النفاذ إلى أغوار الأحكام الفقهية، والتفصيلات المتشعبة.
من هنا، فإن علم أصول الفقه هو الذي أخذ على عاتقه هذا الأمر؛ فهو علم عظيم شأنه، عميم نفعه، يحتاج إليه الفقيه والمتفقه، والمحدث والمفسر، وهو الدستور القويم للاجتهاد، الذي تكتمل به لدى الفقيه ملكة استنباط الأحكام من أدلتها التفصيلية، وبالجملة؛ فهو المنهج الأساسي للعلوم الدينية، ودائرة المعارف المصغرة له.
Islam and The World (IIPH)
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My Big Feelings (P/B)
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(FREE -ebook) 12 Practical Points to Memorizing the Qur’an
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The Holy Qur’an was revealed upon the Prophet
Muhammad ﷺ through the Archangel Jibril as. The Prophet Muhammad ﷺ responded by saying, “I cannot read.” Thereupon, Jibril as embraced the
Prophet ﷺ until he uttered “Iqra bismirabbikal-ladhi khalaq.”
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An-Nas Quran On Flash Card Game
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