هو أحد كتب الحديث عند أهل السنة والجماعة، والذي جمعه الحافظ أبو بكر ابن أبي شيبة (235 هـ). ويعد الكتاب من الكتب الهامة التي يعول عليها في معرفة الأحاديث والآثار عندهم. يعد الكتاب أصلًا من الأصول التي يرجع إليها في معرفة الأحاديث والآثار، لسعة ما يحتوي عليه، مع تقدم مؤلفه في الزمن، وقد رتب المؤلف هذا الكتاب على الكتب الفقهية التي اندرج تحت كل منها عدد من الأبواب، وتحت كل باب عدد من النصوص، وقد بلغت نصوص الكتاب في جملتها (37.251) نصًّا مسندًا، منها ما هو مرفوع، ومنها ما هو موقوف، ومنها المقطوع، والمؤلف يحرص على حشد ما يجد من النصوص التي تطابق الترجمة الموضوعة للباب، بصرف النظر عن صحة هذه النصوص أو ضعفها، إلا إذا كانت ظاهرة الوضع.
رتب المؤلف الكتاب على طريقة السنن، حيث رتب الأحاديث والآثار على الأبواب الفقهية المختلفة، فبدأ بكتاب الطهارات وانتهى بكتاب الجمل وصفين والخوارج
[HH] Al Musannaf 1/25 Vols / المصنف لابن أبي شيبة
RM2,300.00
Frequently Bought Together
| Weight | 27 kg |
|---|---|
| Dimensions | 24 × 17 × 22 cm |
| Author | |
| Binding | Hardcover |
| Publisher | Al-Lulu'a (دار اللؤلؤة) |
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[HH] Riyadhus Solihin (Arabic)رياض الصالحين – Darussalam
كتاب رياض الصالحين من كلام سيد المرسلين مؤلفه الإمام يحيى بن شرف النووي الدمشقي، ويجمع في هذا الكتاب الأحاديث الصحيحة المروية عن الرسول محمد بن عبد الله صلى الله عليه وسلم في جميع شؤون العقيدة والحياة، ويعرضها مرتبة في أبواب وفصول، لتكون موضوعات يسهل على القارئ العودة إليها والاستفادة منها. يضم الكتاب 1903 أحاديث مروية بسند مختصر يبدأ بالصحابي غالباً، وبالتابعي نادراً، مقسمة على 372 فصلاً. وينقل أقوال الرسول محمد صل الله عليه وسلم وفعله كما يرويه الصحابة، وفي حالات قليلة ينقل بعض أقوال الصحابة وأفعالهم متأسين بالرسول محمد أو مجتهدين بهديه. ويوزع الأحاديث في خمسة عشر (كتابًا) ويضم الكتاب عدة أبواب يختلف عددها باختلاف موضوعها، والأبواب مرقمة بالعدد المتسلسل من أول الكتاب إلى نهايته، يبلغ مجموعها ثلاثمائة وثلاثة وسبعون باباً.
[HH] Sharh Al Arbain An Nawawiah / شرح الاربعين النووية
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This edition is corrected, numbered and ordered according to the (Mu’jam Mufahras & Tuhfat Al-Ashraf). This edition is taken from the most authintic sources, and includes tables of chapters’ discriptions, hadith & traces’ ends which were collected by some students of knowledge.
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