| Weight | 0.38 kg |
|---|---|
| Dimensions | 21.6 × 14 × 1.5 cm |
| Author | |
| Binding | Paperback |
| ISBN | 9780985884031 |
| Pages | 206 |
| Year of publication | 2012 |
| Publisher | Islamosaic |
Etiquette With The Quran (Islamosaic)
RM57.00
An enduring classic work on the etiquette that a Muslim must or should have with regard to handling and reciting the Quran (the Muslim scripture). The topics this volume raises include: ritual cleanliness, opportune times for recitation, the etiquette that students have with their teachers (and that teachers must have with their students), and variety of other issues that every Muslim should know and frequently ask about.
He present works was designed and written to explain to men and women how best to benefit from the Book of Allah. The blessing of the Quran is that whoever recites it as it should be recited is changed by it, and brought by imperceptible degrees to see why everything is the way it is. The seed of this knowledge is a humble intention to draw nearer to the Divine, the soil in which it takes root are reverence, awe, and love, ant its fruit is this world and the next. It is well known to everyone conversant wuth the Islamic disciplines that the learning of many thins does not teach wisdom, and that traditional books do not reveal their secrets or bestow their benefits to those without the key to them.
This key is adab, the “the right way of doing things,” rendered in the title as “etiquette.”… Books, especially sacred ones, give their knowledge to those of adab, and Westerns who know something about the sciences of Islam have been waiting for a book like this in English for a long time.
-From the Foreword by
Nuh Ha Mim Keller
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[AUF] Bughyat al-Mushtāq / بغية المشتاق
علم الفقه هو من العلوم الشرعية، وهو علم يمكن من خلاله معرفة الأحكام الشرعية العلية المستنبطة من الأدلة التفصيلية، وهو شعر الإسلام، والذي نبني عليه قوام دين المسلم كله بعد تصحيح عقائده، والاطمئنان على إيمانه، فهو ضالة متشردة لجميع المسلمين في مشارق الأرض ومغاربها، ولذلك كان من أشرف العلوم وأحلّها. وكان لابد لهذا العلم من صياغة لنظريات عامة له، يُستطاع بها التعرف على مبادئه الكلية، وأسسه العامة ليتمكن من النفاذ إلى أغوار الأحكام الفقهية، والتفصيلات المتشعبة.
من هنا، فإن علم أصول الفقه هو الذي أخذ على عاتقه هذا الأمر؛ فهو علم عظيم شأنه، عميم نفعه، يحتاج إليه الفقيه والمتفقه، والمحدث والمفسر، وهو الدستور القويم للاجتهاد، الذي تكتمل به لدى الفقيه ملكة استنباط الأحكام من أدلتها التفصيلية، وبالجملة؛ فهو المنهج الأساسي للعلوم الدينية، ودائرة المعارف المصغرة له.
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