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Yoosuf of My Dreams (H/B)
RM90.00
Frequently Bought Together
Yoosuf of My Dreams (H/B)
The Story of Yusuf (P/B)
Relating Stories of the Prophets from Adam to Muhammad - DCB
Yoosuf of My Dreams presents in detail one of the best and most fascinating accounts in the Qur’an, the story of Prophet Yoosuf (alayhi as-salam), and derives important benefits from it.
This compelling, intriguing, and highly enlightening book encompasses human frailties, such as jealousy, hatred, pride, passion, deception, and cruelty, as well as noble qualities, such as patience, loyalty, bravery, nobility, and compassion. It holds important lessons, especially for today’s youth, those facing adversity and upheavals in human relationships, and those in positions of authority.
The turmoil in the life of Prophet Yoosuf (alayhi as-salam), his eventual triumph, and his conduct in every situation will console those facing hardship and guide those looking for the path of salvation.
About the author
Mahmoud al-Masri, also known as Abu Ammar, obtained his Master’s degree in Social Services from Helwan University and a diploma in Islamic Sciences. He studied under several Egyptian and Saudi scholars, such as Muhammad Ismail al-Muqaddim. He has served as an Imam and khateeb in various mosques for several years.
Mahmoud Al Masri
Hardcover
9786035015202
556
IIPH
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Originally written in Arabic by Abdul Mun’im al Hashmi. It is like an encyclopedia of dreams. It tells us how we should behave on seeing a dream and how they may be interpreted. There are dreams of the Prophets and the Righteous men, and the dreams of the Prophet and his Sahabah. Some dreams of non-Muslims also find place in this book. The author also informs as to what various things like animals, birds and certain chapters of the Qur’an would mean if seen in a dream.
Men Around the Messenger (IBT)
This book is a translation based on Khalid Muhammad Khalid’s celebrated work in Arabic, Rijal Hawla al-Rasul. The sixty-four companions presented here are representative of that unique generation, a generation without parallel in history. They come from all walks of life and character. These are stories of real people which can be historically verified. These stories will touch the souls of the believers, for they will find in them yet another proof of that conviction that fills their hearts.
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Dream Interpretation According to the Qur’an and Sunnah (P/B)
Separates the authentic Islamic teachings on dream interpretation from the myths, superstitions and fabrications being circulated on the subject. It also provides a guide for dream interpretation according to references found in the Quran and authentic hadeeths.
Since the English publication of Muhammad Al-Akili’s 508 page work entitled, Ibn Seerin’s Dictionary of Dreams: According to Islamic Inner Traditions in 1992, followed shortly thereafter by Dreams and Interpretations by Ibn Seereen, there has been an explosion of dream interpretation and interpreters among English-speaking Muslim communities in the West. On the other hand, dream interpretation has been a long established tradition in the Muslim East. However, it has become so mixed up with superstition, myths and fortunetelling, that most educated Muslims shun this area. The fact of the matter is that dream interpretation is mentioned in the Quran and was regularly practised by the Prophet (pbuh), himself. Consequently, there is a real need to understand this subject, especially, considering that humans spend about a third of their lives sleeping.
Bilal Al-Habashi An Exemplar of Patience and Devotion by Tughra
Bilal al-Habashi recited the first ever call to Prayer. He endured the most unbearable of suffering for the sake of his belief for years. He was one of the Messenger’s greatest devotees.
Medina had become much too constricted for him after Allah’s Messenger passed away. He spent the remainder of his life on the battlefield, as though trying to forget the pain of separation.
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The following is an explanation of some verses from the Mighty Book of Allāh. I wrote it because, while reciting the Noble Qur’ān, I pass by some verses and some of the treasures therein come to mind; thus, I wanted to illustrate those treasures. This goal was achieved—and all praises belong to Allāh—with the writing of this book; and while editing the book, I thought to write concerning some other verses as well.
This book contains speech on verses from chapters in the Qur’ān—all of the suwar which appear before al-Mufaṣṣal. Most of the verses cover one topic in that particular sūrah, and sometimes more than one topic is discussed in that sūrāh. As for al-Mufaṣṣal—which begins with Sūrah Qāf—the topics cover a range of 15 various subjects. I derived benefit in what I wrote from the books of tafsīr by Ibn Jarīr, al-Qurṭubī, Ibn Kathīr, ash-Shawkānī, and ash-Shinqīṭī (may Allāh have mercy upon them).
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About the Author: Dr. Philips was born in 1947 in Jamaica, but grew up in Canada, where he converted to Islam in 1972. He completed a diploma in Arabic language and a B.A. degree in 1979 from the College of Islamic Disciplines at the Islamic University of Madinah, an Islamic university in Saudi Arabia. At the University of Riyadh College of Education he completed his M.A. in Islamic Theology in 1985, and in 1994 he completed his Ph.D in Islamic Theology in the department of Islamic studies at the University of Wales. He later taught Islamic education and Arabic language in private schools in Riyadh for over ten years. Because of his opposition to Saudi Arabia’s position in the Gulf War, he had to leave the country and for three years he lectured M.Ed. students in the Islamic Studies department of Shariff Kabunsuan College (SKC) in Cotabato City, Mindanao, the Philippines. Islamic Information Center Since 1994, he has founded and directed the Islamic Information Center (which is now known as Discover Islam) in Dubai, United Arab Emirates, and is known as a prolific speaker and author on topics relating to Islam, including audio lectures and books. Presently, he is a lecturer of Arabic language and Islamic Studies at the American University in Dubai and ‘Ajman University in Ajman, United Arab Emirates. He frequently appears at the Islamic Research Foundation in Mumbai, India, on lecture tours. He has also founded the Distance Learning Program called Islamic Online University, which offers a four year degree in Islamic Studies plus a variety of short courses. Dr. Philips is something of a pioneer as a person of Western origin achieving the status of a scholar of Islam inside the tradition.
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Dr. Bilal Philips has based his tafseer (exegesis) on the methodology used in the classical works of tafseer. He has relied first of all on the explanations found within the Qur’an itself, then on explanations found in the Sunnah and related incidents which occurred at the time of the revelation of the verses in question. Beyond these primary sources, Dr. Philips has relied on the interpretations made by the Prophet’s Companions (may Allah be pleased with them) who were noted for their ability to interpret and comment on the Qur’an. ‘Abdullâh ibn ‘Abbâs, for example, was called ‘The interpreter of the Qur’an’ by Prophet Muhammad (blessings and peace of Allah be upon him). Finally, the author has made use of the grammatical explanations given in the classical tafseer works. Wherever possible, Dr. Philips has tried to apply the derived meanings of the verses to the problems of contemporary society.
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Soorat Yoosuf beautifully narrates the story of Prophet Yoosuf (es) from childhood until he becomes the King of Egypt. It highlights the trials and tribulations he faces along the way, which include being thrown into the well, being sold as a slave, and the attempts of the minister’s wife to entice him.
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Are their any unstated conditions that have to be met when one articulates it?
What is the connection between belief in the heart and the meaning of this supplication such that it leads to the removal of difficulty?
Why did he explicitly confess, ‘I have been amongst the wrong-doers’ when it is known that tawhid in itself leads to the removal of difficulty?
Is it sufficient to acknowledge ones’ sin alone, or must this be accompanied by repentance and the firm resolve not to repeat that sin in the future?
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