| Weight | 0.39 kg |
|---|---|
| Dimensions | 16 × 21 cm |
| Product Type | Book |
| Author | |
| Publisher | IIPH |
| ISBN | 9789960672762 |
| Pages | 238 |
The World Of The Jinn & Devils – Islamic Creed Series 3
RM60.00
Aqidah and Creed
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The will and decree of Allah: Is this a matter which is directly relevant to the day-to-day life of the Muslim, or is it an obscure topic best left to the debates of philosophers and theologians? Does it imply that Muslims are ‘fatalists’ who see themselves as helpless in the hands of an indifferent fate? Attitudes towards divine will and predestination have always influenced Muslims’ daily activities. In this final volume of his eight-volume Islamic Creed Series, Dr. ‘Umar al-Ashqar explores this topic in depth, explaining it in clear terms for the ordinary Muslim. Drawing always on the Qur’an and the Sunnah, and on the words of the greatest scholars of Islam such as Ibn Taymiyah, he covers some of the historical debates that took place within the Ummah on this matter. The true Islamic concept of divine will and predestination is an empowering notion. While all that happens takes place within the framework of the divine will, people have freedom of choice within those parameters. This is a matter which is of interest and concern for all Muslims, one which will bring many benefits, both in this world and in the hereafter. This Islamic Creed Series of books has been translated into English by Nasiruddin al-Khattab.
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The order to live one’s life in accordance to the dictates of Tawhid, monotheism, is the single most important injunction laid down by the revealed law, it formed the core of the call of all Prophets and was the essential message of all revealed scripture. To worship Allah based on Tawhid is the purpose of human existence, and it is through this worship that man achieves a sense of fulfilment and contentment; in the words of one of the scholars, ‘he enters a paradise in this world before entering the Paradise of the next.’
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Kitab al-Tawhid is a landmark work analysing orthodox Islamic monotheism. Since it was authored it has received a great deal of attention, a large number of commentaries and has been translated into over twenty languages. Relevant as it was then, it remains relevant today and Muslims are in dire need of reading it, studying it and teaching it.
Unfortunately, despite previous laudable efforts, a translation does not yet exist in English that truly reflects the importance of this work. It gives Dar us-Sunnah great pleasure to present this work to the reader in the hope that it fills this gap
• An accurate translation in easy to read modern English
• Annotations taken from 15 major commentaries
• All major criticisms against the book by its antagonists addressed
• All Hadiths and narrations critically analysed and referenced
• This work also includes the authors ‘Letters on Tawhid and Eassay on the meaning of the Kalimah’
• Overview of the style and structure of the book
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• The Arabic text of the whole book included
• 420 Revision Questions
• Indexes of verses, Hadiths and narrations
• This is an ideal text book for every Muslim on this very important topic
End of the World – Darussalam
In recent times things have become very confusing and we have begun to see in book stores and on websites speculations about future events, based on ayah and hadeeths which refer to these future events concerning the signs of the Hour.
Sometimes you hear about the appearance of the Mahdi, sometimes you hear that the final battle between the Good and the Evil is close at hand, other time you hear some thing happening in the East or in the West.
So, learn about the Final hour and it signs by reading this book which is backed by proofs from Quran and Hadith.
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Kitab At-Tauhid The Book Of Monotheism
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Time is Running Out (P/B)
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Essentials Of Bid’ah
Essentials of Bid’ah forms the second and the third section of the book titled: Da’watu Ahl-Bid’ah (Inviting the People Of Innovations). In a very concise manner Shaykh Khalid bin Ahmad Az Zahraanee expounded on both the lexical and juristic meaning of the word Bid’ah, it’s evil effects and the words of disparagement, categories of Bid’ah, dealing with the people of Bid’ah, that has been mentioned in the Qur’an, the Sunnah of the Prophet, the statements and actions of the Companions and those who follow in their footsteps from the scholars over time regarding Bid’ah and its people.
Stages & Means of Seeking Knowledge (P/B)
a small excerpt from the book:
“And those who disbelieve say: “Why is not the Quran revealed to him all at once?” Thus (it is sent down in parts), that We may strengthen your heart thereby. And We have revealed it to you gradually, in stages.”[1]”[2]
Al-Zarnooji -rahimahullah- said, “Imam Sharf ul-Din al-Uqayli – rahimahullah- used to say, “My opinion regarding learning knowledge is in agreement with what our teachers taught us. They used to teach beginners level one books because they are understandable, easy to memorize, enjoyable, and common. A beginner should not write down something he does not understand because it numbs the intelligence and is a waste of time. Instead, a beginner should focus on the task of understanding his teacher through deep thinking and repetition. Significantly, the smaller the portion in one class with repetition the more progress in understanding. A famous saying states: Memorizing two letters is better than hearing two loads, and understanding two letters is better than memorizing two loads.”[3]
The Creed Of The Four Imaams (H/B)
The book proves the important, yet overlooked point: that despite whatever differences the Imaams had in their fiqh, their creed (aqidah) was one and the same in almost all issues. Many narrations are brought from the past and present day scholars showing that the path to Allaah is one. Detailed biographies have been provided for each of the four Imaams from ancient authentic sources. Additionally many doubts cast over the creed and lives of the Imaams have been uncovered, and the Creed of the Ahlus-Sunnah wal-Jama’ah has been exonerated.
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“Who is the author of the Qur’an?” On this subject scholars have flagrantly contradicted each other. This work attempts to make a critical review of the major ‘authorship’ theories by pressing into service logical arguments, historical evidence, textual analysis and scientific data. Probably, the only point of agreement about the Qur’an is that it was uttered for the first time by a man who was born in Makkah (Mecca), a city of Arabia, in the sixth century—a man by the name of Muhammad (blessings and peace be upon him). As to the source of the Qur’an, scholars are divided into three main groups: those who believe that Muhammad (blessings and peace be upon him) himself was the author; those who believe that he was not the author himself but learned it from another human author or authors; and those who believe that the Qur’an has no human author but is rather a word-for-word revelation from God. Hamza Njozi examines the three theories and comes to a firm and logical conclusion.
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A Fairer World Is Possible
“IT IS NEITHER MORAL NOR FAIR FOR JUST FIVE NATIONS TO MAKE DECISIONS ON ISSUES THAT COULD INFLUENCE THE FATE OF THE WORLD. THE WORLD IS BIGGER THAN FIVE COUNTRIES”.
Weakness of Faith (IIPH)
The phenomenon of weak faith has become very widespread among Muslims, and many people complain about the hardness of their hearts. So often we hear the words, “I feel hardness in my heart,” “I do not find any joy in worship,” “I feel that my faith has hit rock bottom,” “Reading Qur’aan does not move me,” “I fall into sin so easily.” The effects of this affliction can be seen in many people, and this problem is the cause of every disaster and adversity.
One of the most important principles which must be understood in order to treat the problem of weak faith is that faith increases and decreases, or waxes and wanes. This is one of the basic principles of the ‘aqeedah of Ahl al-Sunnah wa’l-Jamaa’ah, who say that faith is something to be spoken in words, to be believed in in the heart, and to be put into action. Faith increases with obedience and decreases with disobedience.
‘… that they may grow more in Faith along with their (present) Faith…’ [al-Fath 48:4]
‘… Which of you has had his faith increased by it? …'[al-Tawbah 9:124]. aari, Fath, 1/51).
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