| Weight | 0.51 kg |
|---|---|
| Product Type | Book |
| Author | |
| Publisher | Darussalam |
| Pages | 344 |
Why Women are Accepting Islam (H/B)
RM65.00
This book is a compilation of the numerous narratives about the lives, experiences and previous beliefs as well as Islamic impressions and reasons of different lucky women, belonging to all walks of life, as to why they reverted to Islam. Darussalam has already published one book from the same compiler on the same focus that was very much appreciated by the readers. We hope this study will help those non-Muslims women whose concepts are not clear about Islam, and those people who are working in Da’wah field.
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In his objective study of the texts, Maurice Bucaille clears away many preconceived ideas about the Old Testament, the Gospels and the Qur’an. He tries, in this collection of Writings, to separate what belongs to Revelation from what is the product of error or human interpretation. His study sheds new light on the Holy Scriptures. At the end of a gripping account, he places the Believer before a point of cardinal importance: the continuity of a Revelation emanating from the same God, with modes of expression that differ in the course of time. It leads us to meditate upon those factors which, in our day, should spiritually unite rather than divide-Jews, Christians and Muslims.
As a surgeon, Maurice Bucaille has often been in a situation where he was able to examine not only people’s bodies, but their souls. This is how he was struck by the existence of Muslim piety and by aspects of Islam which remain unknown to the vast majority of non-Muslims. In his search for explanations which are otherwise difficult to obtain, he learnt Arabic and studied the Qur’an. In it, he was surprised to find statements on natural phenomena whose meaning can only be understood through modern scientific knowledge.
He then turned to the question of the authenticity of the writings that constitute the Holy Scriptures of the monotheistic religions. Finally, in the case of the Bible, he proceeded to a confrontation between these writings and scientific data.
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n her startling book, Forcing God’s Hand: Why Millions Pray for a Quick Rapture and the Destruction of Planet Earth, Grace Halsell explores the danger of a new religious doctrine sweeping America. Adherents to this doctrine are said to constitute the fastest growing movement in Christianity today. The cult members look like your average next- door neighbors. They are middle to upper-class Americans. Its leaders proclaim that God wants—even demands—that Planet Earth be destroyed in our generation.
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God is One. Human nature is one. Human destiny is one. And God�s message to humanity vis-a-vis that destiny is one. However, the rebellious element in man�s nature has led him to disobey God on the one hand, and on the other, he has pushed on to distort the very message of God. But the message is never fully lost. It would be ludicrous and indeed heretical to think that the situation could have gone out of God’s control.
With every distortion, therefore, He has renewed the message to salvage humanity from self-ruin. More interesting than that is the fact
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seeker where the uncorrupted message could be found – the message that no one would be able to distort any more. While the main body of the message has been corrupted, the Pointer contained within has not been destroyed. Muhammad in the Hindu Scriptures brings out the truth of this phenomenon.
In addition to the Vedas and the Puranas, the book has unearthed this Pointer in the Buddhist, Christian, Jewish and other Hindu scriptures. Each of these scriptures uses its own unique Pointer relevant to its own theological scheme and the religious mentality of its own people. Separately and jointly these Pointers lit up the road to Muhammad (blessings and peace be upon him) exclusively, without any iota of doubt.
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This volume on the role of Muslims in British society very helpfully addresses two concepts about which there is currently much confusion, namely secularism and secularity. The fact that it does this in conversation with some of the other interested parties, namely Jews and Christians, and that it seeks to combine specifically religious, or theological, and political, or social-scientific, approaches, means that it will be of interest to both theoreticians in the academy and practitioners in different areas of society, and it therefore deserves a wide readership. Professor Hugh Goddard, Director of the HRH Prince Alwaleed bin Talal Centre for the Study of Islam in the Contemporary World, University of Edinburgh –Commissioned
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