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You will never understand why you’re in pain, if you don’t believe in the virtue of patience. You will never make sense of this life, if you don’t believe in an afterlife. You will never know who you are, if you don’t know who you want to become. You will never know where you are going, if you don’t know where you came from. We live in a world full of suffering which is meant to wake us from our slumber. But if we constantly dwell on what we feel has missed us, we may be missing out on a far greater sense of purpose and self-worth. A life with less confusion and more certainty. A life of meaning where we learn to live in harmony with divine decree, so that we could get to know our Lord who created us and our stories. You may have asked before, why me? But have you ever asked, why not me?
Why Me? Understanding One’s Worldly Fate (H/B)
RM85.00
You will never understand why you’re here if you don’t know the One who brought you here! You will never understand why you were blessed with something, if you don’t know what it means to be a blessing yourself.
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| Weight | 0.51 kg |
|---|---|
| Dimensions | 19 × 13 × 2 cm |
| Author | |
| Binding | Hardcover |
| ISBN | 9781847742551 |
| Year of publication | 2025 |
| Pages | 256 |
| Publisher | KUBE Publishing |
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[AE] Al Maa’yir Ash Shari’ah (Shari’ah Standard) / المعايير الشرعية
من أهم ما أنتجه الاجتهاد الفقهي المعاصر في فقه المعاملات المالية، وقد عالجت محتوياته تفصيلاتِ جزءٍ كبيرٍ من عقود الصناعة المالية الإسلامية ومنتجاتها (بما تشتمل عليه من مصرفية، وتكافل، ومصرفية استثمارية، وأسواق المال ومنتجاتها، وتمويل، وغيرها).وقد جُع
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Shaykh al-Islam Ibn Taymiyyah, may Allah sanctify his soul, was asked about the saying of the Prophet (pbuh),
The invocation of my brother Yunus, “none has the right to be worshipped save You; glory be to You, far removed are You from any imperfection; I have been amongst the wrong-doers,” none who is experiencing difficulty employs it except that Allah would relieve him of his difficulty.
What is the meaning of this du’a (prayer, supplication)?
Are their any unstated conditions that have to be met when one articulates it?
What is the connection between belief in the heart and the meaning of this supplication such that it leads to the removal of difficulty?
Why did he explicitly confess, ‘I have been amongst the wrong-doers’ when it is known that tawhid in itself leads to the removal of difficulty?
Is it sufficient to acknowledge ones’ sin alone, or must this be accompanied by repentance and the firm resolve not to repeat that sin in the future?
Why is it that difficulty and harm is removed only when a person relinquishes any hope, reliance and dependency upon the creation?
How can the heart relinquish the characteristic of putting hope in the creation and depending on them, and instead put its hope in Allah, Exalted is He, and turn to Him in its entirety?
What are the methods that would aid the heart in doing this?
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[ATQ] Ahkam Alquran / أحكام القرآن
أحكام القرآن كتاب تفسير فقهي للقرآن الكريم حسب المذهب الحنفي من تأليف أبو بكر الجصاص، استنبط مؤلفه من آيات الأحكام، مع ذكر اختلاف العلماء، ثم ينبسط في ذكر الأدلة بتوسع من الكتاب والسنة واللغة العربية والنظر.
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