Why Islam?

In present era we are facing lot of questions:

• What is status of women in Islam?

• Who is superior – man or women?

• What does Islam say about inter-religious marriages, man’s treatment towards his wife and privacy in homes?

• What does Islam say about dress, veil, clothing and ornaments, perfumes and the wisdom of banning gold and silk for men?

This beginner’s guide to Islam answers all such questions.

In the Name of Allah, the Most Beneficent, the Most Merciful

Allah (SWT) says: (If you fear that you will not be able to deal justly with the orphans, marry women of your choice, two or three or four; but if you fear that you shall not be able to deal justly (with them), then only one or (the captives or the slaves) that your right hands possess. That will be more suitable to prevent you from doing injustice) (An-Nisa’: 3).

Praise be to Allah (SWT) who has prescribed for His Servants a religion (Islam) that is beneficial to them in this world and the Hereafter, and Peace and Blessing be upon His Messengers and Prophets who were guided by His Guidance and conveyed His Religion. The last and seal of His Messengers was Muhammad Ibn Abdillah (SAW). He (SAW) was the best to advise his Ummah and convey the True Message, by words, deeds and his character. He (SAW) was the best model and example for the believers.

This book authored by one of the great scholars of our time is an advice to the people of Ahulul ?Sunnah wal-Jamaah to unify and be merciful to each other, and cooperate upon righteousness and taqwa.

Narrated by Umar Ibn al-Khattaab (May Allah be pleased with him), the Prophet (Peace be upon him) said:

“If you put your faith completely in Allah, He will arrange for your sustenance in the same way as he provides for the bird. They go out in the morning with their stomachs empty and return filled in the evening.” (Tirmidhee)

This book discusses the place of pride Islam gives to making lawful earnings and rizq through hard work and striving. It also looks at the contempt Islam places on begging and indolence. Then it looks at which earnings are lawful, which are not and the many ways by which wealth can increase while seeking the pleasure of Allah (Glorified and Exalted is He).

This work is a translation of Shaikh Abdul Aziz bin Baz’s book ‘Ad-Duroos Al-Muhimmah li-Ammatil-Ummah.’ It contains concise lessons that explain the fundamental teachings of Islam. This book covers a wide range of basic information such as the meaning of Tawhid (Islamic monotheism), the categories and implications of Shirk (polytheism), the regulations of prayer, and Islamic morals and manners. As the title implies, these are truly essential lessons for everyone who is concerned with the correctness of his Islamic beliefs and acts of worship.

LET US BE MUSLIMS is a new edited English version of Sayyid Mawdudi’s Urdu Khutubat. It is no ordinary book, says Khurram Murad in his long Introduction, for it has stirred more hearts and impelled more lives to change their course than any of his more erudite works. In these Friday congregational addresses, Sayyid Mawdudi expounds such familiar themes as Iman, Islam, the Prayer, Fasting, Almsgiving, Pilgrimage and Jihad. But, in an unusually beautiful, powerfully reasoned, eloquent and passionate, and yet simple and lucid style,

“Sayyid Abul A’la Al-Mawdudui (1903-1979), one of the chief architects of contemporary Islamic resurgence, was the an outstanding Islamic thinker and writer of his time. He devoted his life to expound the meaning and message of Islam and to organise a collective movement to establish the Islamic Order. In this struggle, he had to pass through all kinds of sufferings.
Between 1948-67, he spent a total of five years in different prisons of Pakistan. In 1953, he was also sentenced to death by a Martial Law court for writing a ‘seditious’ pamphlet, this sentence being later commuted to life imprisonment. In 1941, he founded Jama’at-I Islami, of which he remained Amir, until 1972 and which is one of the most prominent Islamic movements of our day. He authored more than one hundred works on Islam, both scholarly and popular, and his writings have been translated into forty languages.”