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Highlights:
The phenomenon of weak faith has become very widespread among Muslims, and many people complain about the hardness of their hearts. So often we hear the words, “I feel hardness in my heart,” “I do not find any joy in worship,” “I feel that my faith has hit rock bottom,” “Reading Qur’aan does not move me,” “I fall into sin so easily.” The effects of this affliction can be seen in many people, and this problem is the cause of every disaster and adversity.
One of the most important principles which must be understood in order to treat the problem of weak faith is that faith increases and decreases, or waxes and wanes. This is one of the basic principles of the ‘aqeedah of Ahl al-Sunnah wa’l-Jamaa’ah, who say that faith is something to be spoken in words, to be believed in in the heart, and to be put into action. Faith increases with obedience and decreases with disobedience.
‘… that they may grow more in Faith along with their (present) Faith…’ [al-Fath 48:4] ‘… Which of you has had his faith increased by it? …'[al-Tawbah 9:124]. aari, Fath, 1/51).
Abdullah ibn Amr reported: The Messenger of Allah, peace and blessings be upon him, said, “Verily, the faith of one of you will wear out within him, just as a shirt becomes worn out, so ask Allah to renew faith in your hearts.” ~ al-Mu’jam al-Ṭabarānī & al-Mustadrak al-Hakim ~
Faith, or Iman, relates to the worship of the heart. The heart is constantly in motion, which in Arabic, is called qalb, derives from the word taqallub, which means to constantly change or turn.
This book explains the symptoms of weak faith, along with its causes and its treatment. It is an important knowledge for Muslims to have to reflect on ourselves so we may keep our hearts steadfast in our religion. We ask Allah to soften our hearts and keep us guided on the straight path.
Are Muslim men allowed to interact with female students, and vice versa, in a virtual classroom? Can a Muslim woman pursue a professional career that necessitates her interaction with men? Is it appropriate for a woman to serve her husband’s guests? Do mixed wedding ceremonies comply with the Sharia? Read this bilingual book to find the answers and more!
The complete set, ‘Al-Lubab Fee Fiqh As-Sunnah Wal-Kitab,’ contains all of the books of Islamic Fiqh and its chapters, accompanied by evidence and is presented in a clear and simple manner, in order that they may be understood by the young and the old, without blindly following any of the schools of Jurisprudence, but rather being subject to authentic proofs and following the most authoritative opinions, without fanatical adherence to any particular group. Rather the author agrees with each group when the truth is with them and contradicts them when they veer from that which is correct.
Fiqh is to achieve access to knowledge of that which is unclear through knowledge of that which is proven, so it is more specific than mere knowledge or learning. And fiqh is knowledge of the juristic law. It is said Faquha -A man has acquired understanding and so he has become a Faqeeh (A scholar of Islamic Jurisprudence); and it is said Faqiha – He has understood it, i.e he has attained understanding of it, and it is said Tafaqqaha – he has devoted himself to the acquisition of (Islamic) Knowledge and specialized in it. Fiqh has been a subject of contention among the scholars as well as layman throughout the history of Islam.
With the advent of technology, the entertainment industry has flourished and become immensely popular. Combine this with the exponential advances in technology, and the result is an increasing number of ways to amuse ourselves. As a result of such advances, Muslim react in a variety of manners towards entertainment. Some label entertainment as completely forbidden. This sometimes includes parents who say no to almost everything that their young ones deem to be ‘fun’, without providing them with suitable alternatives. Others, who do not want to take this extreme approach, fall into the trap of excessive use of – and even addiction to – various sources of entertainment, without any limits.
In Having Fun the Halal Way, Ismail Kamdar explores the teachings of Islam regarding entertainment. Drawing upon the Quran, the Sunnah and the understanding of the righteous scholars of Islam, he provides a detailed and balanced analysis of the topic. He not only explains the detriments of the current entertainment industry, but also suggests alternative means to have a good time with friends and family members.
Is the issue of music a controversial one in Islam? With the prevalence of computers and various electronic devices today, music and singing seem to be everywhere, and contemporary Muslims may be confused about their status in Islamic teachings. The Music Made Me Do It: An In-Depth Study of Music through Islam and Science examines this topic in light of authentic Islamic sources, in order to clarify the prohibitions and allowances regarding music and singing. In addition, the author describes the social, psychological and physical effects of music on individuals, citing well-documented contemporary research in the fields of medical and behavioural sciences.
The interweaving of the two perspectives makes this book a valuable asset for anyone interested in exploring this pertinent Islamic issue.
– 75 questions and answers on Hajj and Umrah, written in simple language and to the point- Hajj by the Prophets – Salient Features- Arabic words to help a pilgrim (hajji to communicate in Arabic during Hajj period- Flowcharts / figures to explain the important points regarding Hajj . Umrah- Chapter on selected supplications (Dua)
A lengthy process, rich in remarkable and thought-provoking events, including compelling encounters with Islamic philosophy, led the author to embrace Islam. His experiences since that time – such as his pilgrimages to Makkah – further deepened his understanding of, and identification with, this “fastest growing religion in Europe.” This “Diary” is, however, much more than a recorded soliloquy. It is a lively introduction to Islam as such – developed in the spiritual confrontation of a Muslim intellectual of European background with the ideology and value system of post-industrial western society.
This book is the result of direct research into the Sunnah of Prophet Muhammad saw and makes numerous references to the original sources. It contains all the essential details of salah without being too bulky or complicated, thus making it an ideal reference book either at home or while travelling.
A clear and concise explanation on how to pray. Also gives a detailed description of the preliminaries to salah, and different types of salah, with easy-to-follow illustrations.
This book analyses the principles and practices of philanthropy and distributive justice in Islam. It argues, with analyses and examples, that the accomplishment of purposive philanthropy, as commanded by the fundamental tenets of Islam, through the professionalization and rationalization of zakat management, modernization of awaqaf, etc. has the potential of optimizing justice in Muslim societies. The work draws on the Quran, Hadithe, other authentic literature, and also on official documents and publications of management agencies dealing with philanthropy in different Muslim countries/societies. The analyses are documented enough to be used as a text for the study of philanthropy in Islam in tertiary institutions nonetheless are simple enough to draw general readership and to be used by non-profit and international organizations worldwide in order to order to understand the principles and issues of philanthropy and distributive justice in Muslim societies.
Narrated by Umar Ibn al-Khattaab (May Allah be pleased with him), the Prophet (Peace be upon him) said:
“If you put your faith completely in Allah, He will arrange for your sustenance in the same way as he provides for the bird. They go out in the morning with their stomachs empty and return filled in the evening.” (Tirmidhee)
This book discusses the place of pride Islam gives to making lawful earnings and rizq through hard work and striving. It also looks at the contempt Islam places on begging and indolence. Then it looks at which earnings are lawful, which are not and the many ways by which wealth can increase while seeking the pleasure of Allah (Glorified and Exalted is He).
New Directions in Islamic Education explores the relationship between pedagogy and the formation of religious identities within Islamic education settings that are based in minority and majority Muslim contexts. Based on empirical research, the book engages critically with the philosophical, theological and cultural dynamics that inform Muslim educational thought and practice. The book offers an integrated model of Islamic education that identifies the heart of the Islamic educational imagination as tarbiyah, a transformative process of becoming. Overall, this book seeks to ground the theory and practice of Islamic education within the experience of the educator and the learner, and it synthesises the spiritual foundations of Islam with the tradition of critical reflection within the classical Muslim educational heritage. This ground breaking and wide-ranging work should be of interest not only to Muslim educators and education specialists, but also to social scientists, theologians and policy makers.
It was initially an adaptation of Shah ‘Abdul Qadir Muhaddith Dehlawi’s translation and commentary known as Mudih al-Qur’an which according to many great ‘ulama’ is devinely inspired and accepted by all Muslims.
Dr. Abu Ameenah Bilal Philips has rendered Ibn Taymiyah’s treatise, Eedaah-ud-Dalaalah fee ‘Umoom-ir-Risaalah, from volume 19 of Majmoo‘-ul-Fataawa into very readable English. This abridged and annotated translation is significant in that it is perhaps the first book available in English exclusively on the topic of spirit-possession and exorcism in Islam.
Ahmad ibn ‘Abdul-Haleem ibn Taymeeyah was bron in the town of Harran [near Edessa, in what was once Northern Iraq, but is now called Orfa and is a part of Turkey.], in the year 1263 CE. His father was a leading scholar of the Hanbalite school of Islamic law and so was his grandfather, who authored Muntaqaa al-Akhbaar, the text of ash-Shawkaanee’s Hadeeth classic Nayl al-Awtaar.
Ibn Taymeeyah mastered the various disciplines of Islamic study at an early age and read extensively the books of the various sects and religions in existence at that time. Much of his time and effort was spend defending the orthodox Islamic position against a tidal wave of deviation which had swept over the Muslim nation. Consequently, he faced many difficulties from both the prominent sectarian scholars of his time and from the authorities who supported them. His clashes with them led to his imprisonment on numerous occasions. Ibn Taymeeyah also fought, not only against internal enemies of Islaam, but also against its external enemies by both his Fatwaas (Islamic legal rulings) and his physical participation in battles. His ruling allowing the taking up arms against groups which recognized the Shahaadataan (declaration of faith) but refused to uphold some aspects of the fundamental principles of Islaam, greatly affected the resistance movement against the Tartars who had declared their acceptance of Islaam but did not rule according to divine law.
During these struggles he wrote countless books and treatises demonstrating his extensive reading and knowledge, not only of the positions of the early scholars, but also those of the legal and theological schools which had subsequently evolved. Ibn Taymeeyah also had a major effect on the open-minded schoars of his day, most of whom were from the Shaafi’ite school of law. Among the most famous of his students were IBN KATHEER, ADH-DHAHABEE and IBN AL-QAYYIM. The author died in 1328 while in prison in Damascus for his Fatwaa against undertaking journeys to visit the graves of saints [Ibn Taymeeyah’s ruling was based on the authentic statement reported by Abu Hurayrah wherein the Prophet Muhammad (sallallaahu alayhi wasallam) said, “Do not undertake a journey except to three masjids; this masjid of mine, Masjid al-Haraam (Makkah) and Masjid al-Aqsaa (Bayt al-Maqdis).” Collected by Al-Bukhaaree and Muslim]. His Fatwaa had been distorted by his enemies to say that he forbade visiting the Prophet Muhammad’s (sallallaahu alayhi wasallam) grave.
Originally written in Arabic by Abdul Mun’im al Hashmi. It is like an encyclopedia of dreams. It tells us how we should behave on seeing a dream and how they may be interpreted. There are dreams of the Prophets and the Righteous men, and the dreams of the Prophet and his Sahabah. Some dreams of non-Muslims also find place in this book. The author also informs as to what various things like animals, birds and certain chapters of the Qur’an would mean if seen in a dream.
No one denies that the modesty which is commanded by Islamic Law and by convention includes the decency and decorousness demanded of a woman, and the kind of behavior that will ensure that she is kept far away from situations of temptation and suspicion. Further more, there is no doubt that the greatest act of modesty that she can perform is to wear the hijab, which covers her face. It is the best thing with which she can adorn herself, because it protects her and keeps her far removed from temptation.
Some thinkers has said, ‘A smattering of knowledge turns people away from God. Grater knowledge brings them back to Him’. The author concludes in this book by examining various theories that the choice humanity have is not between the universe with God and the universe with God and the universe without God. The real option is between the universe with God and no universe at all. Therefore humanity is compelled to opt for the proposition the universe with God. Hence it is logical to say I exist, therefore, God exists.
Polygamy is the Muslim practice most frequently and severely maligned by Westerners and modernist Muslims. This book can be read with profit by all unprejudiced readers who wish to know its justification and rationale.
One of the greatest contrasts between Islam and the West is their conflicting concepts of relations between the sexes. Indeed, the very first question a Muslim convert is confronted with by an American or European is ‘Why does Islam allow four wives?’ This book…replies straightforwardly to that question and much more.
The authors describe all the most important characteristics of marriage in Islam, pointing out that the Western notions of sex equality and romantic premarital ‘love’ are not necessary in Islamic marriage based on piety and the commitment on the part of both parents to win the pleasure of Almighty Allah.’
This book contains basic guides for anyone interested in understanding the rights and obligations of males and females in Islamic plural marriage. The guidelines have been drawn from the Quran, Hadith and opinions of Islamic scholars.
(I have only created Jinn and men, but to worship me)
And the most common and lofty way of worship Allah, as we all know, is to pray. Pray, pray, pray.
But how will we react if we find out that after years and years of praying, our prayer is performed incorrectly?!?!
Some of us would be angry… actually, very very angry… while some will be dissappointed and wishing that they knew the correct way of praying earlier…
This book covers all of the guidelines of prayer, and what you need to do before, after, and during prayer, to keep you from that humiliating moment of “learning it the hard way.”
So once this book is between your hands, flip through its thin pages and earn the knowledge of your deen as you sit on the cushions of a warm, comfortable couch.
Awesome Quran Facts is a collection of hundreds of incredible, heartwarming and inspiring facts about the people, places, and events mentioned in the Quran.
It is ideal for children who are curious to know the facts behind these magnificent and amazing stories of faith and it brings the message of the Quran alive to readers in an easy and fun way. These interesting facts come with stunning photographs and captivating illustrations.
A high contrast book that is best for your baby. Babies positively respond to high contrasting colors and it improves brain growth and visual development.
“Education all over the world has massive potential to create raw social change in society, but first we must realize it is not just what we teach, but how it is taught”. Dr. Mohammed Sabrin
✔1 panel frame
✔Material : 440gsm Tarpaulin dengan kemasan frame kayu
✔High Quality Printing : 1200dpi
✔UV Ink untuk image yang lebih kemas
✔Warna yang menyerlah dan tahan lama
✔Kalis air dan mudah dibersihkan
✔2pcs hook dipasang di bahagian belakang
✔Frame Saiz : 24 X 5inci
One of the most beautiful portions of the Qur’an describes a detailed manual for how a believer should live their life. How one becomes Ibadur Rahman, the servant of the most Merciful. It encompasses multiple elements and dimensions of worship, family life, character, reflection, and living as a community.
يضم كتاب (رسائل من القادة) ثماني رسائل من أولئك الذين قد فعلوا الكثير لتحفيز عالمنا اليوم وتشكيله، بدءًا من محمد علي، إلى أربعة رؤساء للولايات المتحدة، وميخائيل غورباتشوف، والملك بوميبول إدولياديج ملك تايلاند، والملك عبد الله الثاني ملك الأردن، والدالاي لاما. ومن كاثي بلاك إلى تي. بون بيكنز، ومورييل سيبرت، ودونالد ترامب. وبعض هذه الرسائل، قد أُعيد إنتاجها من النسخ الأصلية المكتوبة بخط اليد والفاكس، ووضِع في مقدمة كل منها ملاحظة قصيرة عن السيرة الذاتية كتبها دورمان.
In this book, is an explicit CLARIFICATION of the MAJOR DOUBTS raised by the proponents of Mawlid an-Nabi, including:
Mawlid an-Nabi is honoring the Prophet.
Mawlid an-Nabi is celebrated by a large number of the people in many towns and cities.
Commemorating Mawlid an-Nabi renews the memories of the Prophet.
Celebration of Mawlid an-Nabi is cut of love for the Prophet and an expression of ones love, which is permissible.
Mawlid an-Nabi is a Bidah Husna (good innovation) because it is a means of showing gratitude towards Allah for sending the Prophet.
The sayings of Umar, ‘What a good Bidah is this?’
Additional quotes by Shaikh Muhammad ibn Ibraheem Aal-Shaikh have been added to further clarify these issues. The booklet also as 2 valuable appendixes:
Appendix 1: Explanation of the Hadeeth,”He, who established/initiates a Sunnah Husna in Islam.” in the word o Shaikh Saleh al-Fawzan and Shaikh Muhammad ibn al-Uthaimeen (rahimahullah)
Appendix 2: A Dialogue between Shaikh al-Albani (rahimahullah) and a proponent of Mawlid.
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Abdullah ibn Amr reported: The Messenger of Allah, peace and blessings be upon him, said, “Verily, the faith of one of you will wear out within him, just as a shirt becomes worn out, so ask Allah to renew faith in your hearts.” ~ al-Mu’jam al-Ṭabarānī & al-Mustadrak al-Hakim ~
Faith, or Iman, relates to the worship of the heart. The heart is constantly in motion, which in Arabic, is called qalb, derives from the word taqallub, which means to constantly change or turn.
This book explains the symptoms of weak faith, along with its causes and its treatment. It is an important knowledge for Muslims to have to reflect on ourselves so we may keep our hearts steadfast in our religion. We ask Allah to soften our hearts and keep us guided on the straight path.