| Weight | 0.14 kg |
|---|---|
| Dimensions | 21 cm |
| Author | |
| ISBN | 9789960717173 |
| Pages | 102 |
| Product Type | Book |
| Publisher | Darussalam |
Understanding Ramadan
RM20.00
This book covers important aspects regarding Ramadan. The book is a collection of Ahadith from Sahih Al-Bukhari, with guided translations. The topics which are covered are Fasting, Salat at-Tarawih, Lailat Al-Qadr and Itikaf. Also, the section of two Eid Prayers and the chapter on Sadaqat Al-Fitr are included for the thematic purpose. This book is a must-read for all.
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Imam Muslim is one of the foremost preservers of ahadith of the Prophet. His book comes second only to Sahih al Bukhari in terms of authenticity according to majority of scholars. It is considered to be better than Sahih Bukhari in terms of organization and repetition according to some scholars of Islam. It is the second in the collection of 6 books called “Sihah Sittah” or “6 most authentic books”. Imam Muslim took painstaking efforts in preserving the words/actions/sayings & approvals of the Prophet. He has mostly used 4-5 narrators in the chain of transmission although there are a couple of hadith containing 3 narrators. Imam Muslim was a very good student of Imam Bukhari and some of his Shuyukhs, although he did not narrate from Imam Bukhari too much, thus reducing the # of narrators.
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After elaborating each issue, the author has offered wise and insightful advice to get rid of that particular social habit. In this beautifully-worded piece, his deep faith in Islam shines through along with his love and concern for humanity.
This compilation is meant to awaken our realization of the causes and effects of these poisonous habits so that perhaps we may be reminded, take admonition, and try to change our situations. As is the rule, Allah will not change the condition of a people either from bad to good, or vice versa, until the people change what is in them selves.
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The Sunnah still provides the stable moral framework – the grammar – that enables Muslims, by formal rules and inward sense, to know right from wrong. However, separation from the mainstream of life puts the Sunnah in danger of becoming rigid – an archaism. Addressing that danger, this book explains how the Sunnah can function as the grammar of a living, adaptive language, capable of guiding (and not shying from) the mainstream.
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