| Weight | 0.335 kg |
|---|---|
| Dimensions | 21.0 × 14.7 cm |
| Product Type | Book |
| Author | |
| Publisher | IIPH |
| Pages | 191 |
| ISBN | 9786035011730 |
The Path to Self-Fulfilment (H/B)
RM38.00
The Path to Self-Fulfilment seeks to uplift your inner soul and give you the necessary means to live a fulfilling life based upon both the love of Allah and the love and acceptance of the self.
Happiness is crucial to being able to love Allah. How could we really display and realise our love of Allah if we spent our lives in a depressed state? This book presents essential facets of self-fulfilment and happiness: self-acceptance, self-confidence, determination, self-observation, self-improvement, and stress relief. In addition, it addresses issues that are fundamental to healthy relationships, such as effective communication and forgiveness. As the end result of implementing this knowledge, the concept of happiness is examined, with detailed suggestions for learning to trust Allah, accepting Allah’s will in our lives, and sharing our blessings.
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Diseases Of The Hearts & Their Cures (Dar as Sunnah)
Translated by Abu Rumaysah “Know O beloved reader that it is most important to spend one’s time and energy in treating the heart, and hastening to correct and purify it from sickness and all sins. This is due to the heart occupying a great and lofty position in Islaam, for it is the place to which the Lord looks and the storehouse for tawheed, faith, and sincerity. Actions are distinguished, one from the other, with respect to their excellence in the Sight of Allah in accordance with the condition of the heart, not by their number or form, but rather due to the strength of the caller, his or her truthfulness, his or her sincerity and the extent to which he or she prefers Allah over himself or herself … Al-Haafidh ibn Hajr al-Asqalaanee, may Allah have mercy upon him and provide us with his knowledge, said: “The heart has been singled out for this because it is the leader of the body, and through the purification of the leader the subjects become purified, and with his corruption they become corrupted. So if you, O servant of Allah, with to cure your heart then it is upon you to be truthful with regards to seeking refuge with Allah and putting your trust in Him, to pray a great deal of superogatory prayers, to perform the actions of obedience to Allah frequently, to pray the night prayer while the people are sleeping, and to treat your heart by making it continuously stick to the remembrances and by befriending only the righteous … and to frequently recite the Qur’an. And Allah will indeed allow all of this to be preserved by him.”
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Backbiting and Its Adverse Effects
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15 Ways to Increase Your Earnings from the Quran and Sunnah (P/B)
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[MM] Rawai’ al-Zilal / روائع الظلال
إن رحلتنا مع روائع الظلال رحللة ممتعة نبحر فيها في شتى مجالات الحياة نستقي من خبرات وتوجيهات وتجارب سيد قطب التي خاضها في خضم الحياة . فنتعرف على حقيقة الاسلام وما حل به في أصقاع الأرض
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What is the connection between belief in the heart and the meaning of this supplication such that it leads to the removal of difficulty?
Why did he explicitly confess, ‘I have been amongst the wrong-doers’ when it is known that tawhid in itself leads to the removal of difficulty?
Is it sufficient to acknowledge ones’ sin alone, or must this be accompanied by repentance and the firm resolve not to repeat that sin in the future?
Why is it that difficulty and harm is removed only when a person relinquishes any hope, reliance and dependency upon the creation?
How can the heart relinquish the characteristic of putting hope in the creation and depending on them, and instead put its hope in Allah, Exalted is He, and turn to Him in its entirety?
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