| Weight | 0.35 kg |
|---|---|
| Dimensions | 21 × 15 × 1 cm |
| Author | |
| Binding | Paperback |
| ISBN | 9781838489748 |
| Pages | 110 |
| Publisher | Dar al Arqam |
The Necessity of Hadith
RM36.00
Imagine a religion in which its adherents openly reject every saying, action, and event surrounding their Prophet &$. It is a Qur’anist’s reality. What exactly would lead to this stance, this scepticism, towards haduh? What would cause a Muslim to reject the teachings of the Prophet ¿E that he adores?! Everything about Islam is questionable without hadiths. What exactly do we know about the Prophet of Islam 2 without hadiths? Never mind his biography, we can’t even ascertain his identity. The Qur’än only identifies him as Muhammad (Q. 3:144). Couldn’t this be referring to Muhammad bin Maslama d. 43 AH) instead of Muhammad bin ‘Abdilläh (d. 11 AH)? This book is directed to hadith-rejecters, to Muslims in general that are on the fence, as well as to conservative Muslims that seek to reaffirm their stance in regards to the authority of hadiths.
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The Sunnah And Its Role In Islamic Legislation (H/B)
The Sunnah and its Role in Islamic Legislation is a groundbreaking effort by Dr. Mustafa as-Siba’ee, for it has a completeness to it in two regards: first, the author manages to cover all topics related to the Sunnah—its status, its legislative force, the stages that led to its recording, just to mention a few—in a comprehensive and organized manner. Second, he presents the views of those that have attacked the Sunnah throughout history, detailing their arguments and then refuting them. Among those groups from the past were the Shi’aa and the Mu’tazilah; today, they are mainly the Orientalists and those that are influenced by them.
Sheikh as-Siba’ee takes us through the historical development of the Sunnah, from the early stages of revelation to the recording of the Sunnah during the era of the great Imams of Hadith. Throughout that account, he highlights the contributions of the scholars in preserving the Sunnah and cleansing it from fabrications and lies. Shaykh as-Siba’ee gives a clear account of the revolutionary methods and scholarly principles that were established in order to authenticate historical reports and narrations. The author shows us that the fruits of that endeavour were the preservation of the authentic Sunnah and the birth of the Hadith sciences.
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Dr. Bilal Philips writes: “The Prophet’s sayings and actions were primarily based on revelation from Allah and, as such, must be considered a fundamental source of guidance second only to the Qur’an.” According to Dr. Philips, the Hadith, the record of these sayings and actions, plays a vital role in that it transmits revelation, tafseer (exegesis of the Qur’an), Islamic law, and the Islamic moral ideal. For instance, the Prophet’s “…character and social interactions became prime examples of moral conduct for Muslims. Consequently, the daily life of the Prophet (blessings and peace of Allah be upon him) as recorded in the hadith represents an ideal code of conduct. It is largely due to the science of hadith that the final message of Islam has been preserved in its original purity for all times.” In Usool al-Hadeeth, the reader will embark on a course of study that will, Allah willing, enable him or her to make critical and intelligent use of the body of Hadith literature in his or her daily life.
Authority of The Sunnah the Key to Paradise
Allah Most High Said, “And whatever the Messenger has given you, take it; and what he has forbidden you, refrain from it.” [Al-Hashr (59):7]
The Prophet said, “I have not left out anything of which Allah, The Most High has Commanded you with except I have apprised you of it. Likewise, I have not left out anything of which Allah has Prohibited you from it, except I have apprised you of it…” [Al Bayhaqi, 7/76 & others]
Together with the Qur’an, the Sunnah is the pivotal foundation and primary source of the Islamic faith. Following both of them is mandated by Allah Himself and obligated upon Muslims to adhere and live accordingly. Muslim theology is established upon them and remains defective and incomplete should either be forsaken for they both explain and interpret each other.
During his time, Imam al-Suyuṭi felt a genuine need to pen this compelling book in confuting those who either rejected the Sunnah altogether or did not grant it the status and respect it deserves in the religion. He primarily compiled from the works of Imam Al-Bayhaqi elucidating the position of Imam Shafi’i, and firmly laid out the arguments supporting the Sunnah of the Prophet by outlining its critical importance, its authority, and implication to one’s life.
Salvation, therefore, lies in embracing the Sunnah fully, for indeed it is the key to facilitating our worldly lives and thereafter, unlocking the doors of Paradise, as Shadh ibn Yaḥya said perfectly, “There is no better way to Paradise than the way of those who have followed the Sunnah.”
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