RM14.00
This book will help the reader better understand the fine points about fasting. What is the nature of the things that break the fast? What are the rules by which one can know the difference between what breaks the fast and what does not?
These question are more answered by Shaykh Al-Islam Ibn Taymiyyah in his discussion of the Nature of Fasting.
Publishers Note All praise is due to Allah, and may He grant peace and blessings upon His Last Messenger Muhammad.
This is a translation one of the smaller publications from the works of Shaykh Al-Islam Taqiuddin Ahmad bin ‘Abdul-Halim Ibn Taymiyyah. It has been published in this form a variety of times with a number of minor additions to the text under the title, “Hagigatus-Siyam,” or, “The Nature of Fasting.” We have revised our version to meet the source section of Majmu’ AI-Fatawa (25:219) from where it appears that the original booklet – with the exception of the questions, of which most appear on earlier pages – has been taken. We have inserted brackets to signify the additions, which earlier publishers probably took from other sections of his writings. We have also added brief references to the text for the Hadiths. I would like to express gratitude to brother Ebrahim Aly Ma’rouf for the original translation of this booklet, and the Darussalam staff for their editing and layout work.
| Weight | 0.12 kg |
|---|---|
| Author | |
| Publisher | Darussalam |
| Pages | 80 |
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mhakimhanafi (verified owner) –
O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous. (al-Baqarah 2:183)
This book provides a clear explanation on the details of fasting and how ones’ fast may be broken or be invalid, and situations where a person may be required to break their fast, based on the Quran, the hadith, and the views of the 4 madhabs.
What can be derived from the book is that Allah only wants ease for His servants, even while performing acts of worship.
May this book benefit others as it has benefited me.
Jazakallah khayran.