The Quran: Contemplation and Action 17*24 Cm. Muslims are drawn to the Book of their Lord by listening, reciting and memorizing, which is witnessed and apparent. However, this interest has remained confined to the levels of listening, recitation and memorization without contemplation and action. For this reason, the idea of preparing a curriculum arose that would facilitate contemplation of the Holy Quran and acting upon it, and address various interested and eager people.
The Holy Quran Reflection and Practice (H/B) B5
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Tadabbur of the Righteous: Reflection on the Verses of the Noble Quran
| Weight | 1.00 kg |
|---|---|
| Dimensions | 17.5 × 2 × 24 cm |
| Author | |
| Binding | Hardcover |
| ISBN | 978603036378 |
| Pages | 604 |
| Publisher | Afaq al-Ma'rifah |
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Treasures from the Noble Qur’an (Tafsir of Select Verses from the Mighty Book)
The following is an explanation of some verses from the Mighty Book of Allāh. I wrote it because, while reciting the Noble Qur’ān, I pass by some verses and some of the treasures therein come to mind; thus, I wanted to illustrate those treasures. This goal was achieved—and all praises belong to Allāh—with the writing of this book; and while editing the book, I thought to write concerning some other verses as well.
This book contains speech on verses from chapters in the Qur’ān—all of the suwar which appear before al-Mufaṣṣal. Most of the verses cover one topic in that particular sūrah, and sometimes more than one topic is discussed in that sūrāh. As for al-Mufaṣṣal—which begins with Sūrah Qāf—the topics cover a range of 15 various subjects. I derived benefit in what I wrote from the books of tafsīr by Ibn Jarīr, al-Qurṭubī, Ibn Kathīr, ash-Shawkānī, and ash-Shinqīṭī (may Allāh have mercy upon them).
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The Prophet peace and blessings of Allah be upon him, passed by a person reciting Surah Al – Kafirun and remarked, “He has been saved from shirk”. He passed by another reciting Surah Al – Ikhlas and remarked. Paradise has become obligatory for him. Reported by Muslim.
These two chapters have both been given the title Al-Ikhlas, or purity of faith, because they deal with the topic of Tawhid in all its various aspects. Al – Ikhlas concentrates on the pure, essential faith in Allah that all mankind is required to have. Al – Kafirun deals with purity of deed and disavowal of disbelief and paganism. Both chapters lay out the parameters of mans relationship with his/her lord and creator, as well as his/her relationship those around him/her.
Pure, unblemished monotheism combined with sincerity in belief and deed defines the relationship with Allah. Hi is one and only true God, unique, without peer, equal or opposite, and nothing is like on to him. He is the one who stands in need of nothing whereas everything is in dire need of him.
Maintaining the essential Muslim identity and character defines the relationship between the Muslim and his fellow man. The Muslim is unambiguous about his religion, truthful and upright in speech, deed and his dealings with those around him. Hi is proud of his faith and has unshakable conviction in it. He loves his lord, his Messenger and the Muslims and is loyal to them. Because of this, the dearest thing to him is his religion and he will not compromise it, pleasing Allah comes before pleasing the people.
The prophet would frequently recite these two chapters in prayer because of the commonality of their theme and to stress that success is achieved, in this life and the next, by internalising their message and living by it.
My Dear Heart (H/B)
How is your heart? This organ is a subtle creation of our Rabb, it is the seat of our faith and the only thing of true worth we will take with us to Allah. Yet how much time do we take to understand, nourish and protect it? Do we know what hinders and helps it?
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This book, “Tafsir al-Jalalayn,” meaning “The Commentary of the Two Jalals”, is named after its two authors: Jalalu’d-Din al-Mahalli (1389-1459), who wrote half of it, and his student, Jalalu’d-Din as-Suyuti (1445-1505), one of the greatest Muslim scholars of all, who completed it after al-Mahalli’s death. For half a millennium Tafsir al-Jalalayn has been considered the essential first step in the study of the meanings of the Quran by teachers and students throughout the Islamic world. Although it is among the shortest and simplest of the complete commentaries, it is at the same time both wide-ranging and profound. This translation by Muhammed Anis Gad Khalil gives non-Arabic speakers access to one of the seminal works of classical tafsir literature. It is hoped that it will prove a valuable aid to the correct understanding of the Quranic Revelation throughout the English-speaking world.
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Usool at-Tafseer, essentially refers to the branches of knowledge necessary for providing an accurate interpretation of the Quranic texts, such as Arabic grammar and syntax, Arabic literature and Quranic sciences (Uloom al-Quran). Familiarity with modern fields of learning, like the pure sciences and social sciences is also necessary for a commentator in this era to make the Quraanic explanations relevant to human society. This book addresses the actual step-by-step methodology of interpreting Quran to ensure that interpretations are not merely the result of human whims and fancies.
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Bursting with inspiring illustrations, activities and challenges, this journal is your fun space to building a stronger relationship with Allah and living your best life.
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They have merely passed into a special realm known as the Barzakh, a stage of existence between this life and the Hereafter. In that world, the souls of the deceased continue to live: some in peace, others in torment. The souls of martyrs may dwell in the bodies of green birds, flying freely in Paradise, while others may suffer and drown in rivers of blood. Some are reunited with long-deceased loved ones in beautiful homes, while others are subject to terrifying punishment at the hand of the Angels. What is this realm? Who resides within it? And how does knowledge of this world affect the understanding of our current location? To reflect on the Barzakh is to reflect on our ultimate return to Allah and to reconsider the spiritual path we are on today in a world that is plagued with injustice and confusion.
Tafsir 67 : A Commentary on Surah al Mulk (P/B)
The beauty of the Qur’an is such that its miracles cannot truly be understood until one contemplates every verse of every surah; this alone makes tafsir one of the most amazing sciences of Islam. Surah Al-Mulk is a chapter of the Quran which would be recited every night by the Prophet (peace be upon him), in its midst are deep meanings which highlight the purpose of our creation, as well as entailing the message of Islam. In this book, the author takes the reader on a wonderful journey through the gardens of the first surah in the 29th Juzz of the Qur’an.
About the Author: Dr. Philips was born in 1947 in Jamaica, but grew up in Canada, where he converted to Islam in 1972. He completed a diploma in Arabic language and a B.A. degree in 1979 from the College of Islamic Disciplines at the Islamic University of Madinah, an Islamic university in Saudi Arabia. At the University of Riyadh College of Education he completed his M.A. in Islamic Theology in 1985, and in 1994 he completed his Ph.D in Islamic Theology in the department of Islamic studies at the University of Wales. He later taught Islamic education and Arabic language in private schools in Riyadh for over ten years. Because of his opposition to Saudi Arabia’s position in the Gulf War, he had to leave the country and for three years he lectured M.Ed. students in the Islamic Studies department of Shariff Kabunsuan College (SKC) in Cotabato City, Mindanao, the Philippines. Islamic Information Center Since 1994, he has founded and directed the Islamic Information Center (which is now known as Discover Islam) in Dubai, United Arab Emirates, and is known as a prolific speaker and author on topics relating to Islam, including audio lectures and books. Presently, he is a lecturer of Arabic language and Islamic Studies at the American University in Dubai and ‘Ajman University in Ajman, United Arab Emirates. He frequently appears at the Islamic Research Foundation in Mumbai, India, on lecture tours. He has also founded the Distance Learning Program called Islamic Online University, which offers a four year degree in Islamic Studies plus a variety of short courses. Dr. Philips is something of a pioneer as a person of Western origin achieving the status of a scholar of Islam inside the tradition.
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Spiritual Disease and It’s Cure
The Imam was asked a long question of which a part was – What is the opinion of the scholars regarding a man who is afflicted by a disease, and knows that if it should continue it would damage his life? The Imam Quoted the Hadith from Sahih Bukhari The prophet (S) said: ‘Allah has appointed a remedy for every disease He has sent down’ Imam Ahmad reported on the authority of Usamah bin Shareek that the ‘ Prophet (S) said Allah has not made a disease without providing a remedy for it, wih the exception of one disease, namely old age’ This Applies to the medicine for the heart, soul and body. The well being of the servant’s heart, is far more important than that of his body, for while the well being of his body enables him to lead a life that is free from illnesses in this world, that of the heart ensures him both a fortunate life in this world and eternal bliss in the next.
Imam Ibn al-Qayyim al-Jawziyya was born into a scholarly and virtuous family in 691 AH/ 1292 A.D. At that time Damascus was a centre of literature and thought. Many schools were located there and he studied and graduated under the protection, direction and sponsorship of his father. He was particularly influenced by his Shaykh and teacher Imam Ibn Taymiyyah, and also by Ibn ash-Shirazi amongst others. Ibn al-Qayyim al-Jawziyya died in the city of Damascus the year 751 AH/1350 C.E.,when he was scarcely 60 years old, and was buried at the cemetery of Bab- al-Saghir, near the grave of his father – Rahimahuma Allah.
















































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