| Weight | 1.8 kg |
|---|---|
| Dimensions | 24.7 cm |
| Author | |
| ISBN | 9780978784935 |
| Pages | 1360 |
The Gracious Quran (H/B)
RM185.00
A modern-phrased interpretation in English (Arabic-English Parallel Edition)
This contemporary, authoritative translation interprets the Quran’s meaning for the English reader with unprecedented access to the Book that is the foundational source of Islam, its civilization and its peoples, who now comprise nearly one-fourth of humanity across the breadth of all the Earth’s continents and who form a crucial, contiguous community at the middle of the world.
Twenty years in the making, The Gracious Quran: A Modern-Phrased Interpretation of Its Meanings in English is both highly reliable and powerfully expressed. Where the Arabic of the Quran swells with important implication, that intent is conveyed in this rendering with a light hand in unobtrusive brackets, every effort having been expended to make its reading August, clear, accessible, and consistent while at the same time free of poetic pretension, philosophical complication, and lifeless literalisms. Its graceful layout and design augment the profound simplicity of the Quran’s message and give some semblance of resonance to its almost hypnotic power of literary expression.
The interpretation of The Gracious Quran is thoroughly guided by wide and deep experience with the civilizations of both luminous Islam and the enlightened west, while not unmindful of the light that infuses the world’s brilliant traditions. Fully four decades of scholarly expertise in Quranic studies and related disciplines are in its service, and the latest advances in the art of translation conspicuously benefit it.
About the translator:
Dr. Ahmad Zaki Hammad is an internationally known authority on Quran and Islamic Studies. He teaches Islamic Civilization and the Primary Disciplines of Quran Commentary, the Prophetic Traditions, and the Principles of Islamic Law at the foremost center of Islamic and Arabic learning in the Muslim world, AL-Azhar University (Faculty of Languages and Translations, Department of English). He is also a member of the Faculty of Shari’ah, Department of Juristic Studies.
He received his early Islamic and Arabic training at Al-Azhar University, Cairo, and was awarded the graduate degree of Alamiyyah from the Faculty of Theology. He holds a Ph.D., in Islamic Studies from the University of Chicago and is the author of a study of translation of Abu Hamid al-Ghazalis’s Al-Mustasfa min Ilm al-Usul, The Quintessence of the Science of the Principles of Islamic Law; and also Islamic Law: Understanding Juristic Differences, a Primer on the Science of al-Khulaf al Fiqhi in Light of the Shariah Sources.
He lived for many years in the United States, where he founded and served in numerous national and community Islamic institutions for American Muslims.
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This Atlas is new in its subject, a subject that has not been touched before. It helps whoever recites the Qur’an or studies it to specify the locations mentioned by the Noble Verses, and to mark those places of ancient people mentioned in the Qur’Gn. This is besides locating areas where the incidents of the prophetic Seerah occurred.
Eventually the diligent reader will easily recognize those places, learn about them, and take heed of them while reciting.
Eventually the diligent reader will easily recognize those places, learn about them, and take heed of them while reciting. The Atlas has also revealed obscure places we used to pass through inattentively, like the site where Nuh’s Ark settled, the site of the curved Sand-hills {Al Ahqah}, the cave of the young faithful men, the houses of median, the site of Sodom and other places determined by the Atlas depending on reliable sources.
Thus the Atlas eliminates all the guessing and the fantasies we used to encounter when reciting the Noble Quran, and takes us to the specific place.
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“Who is the author of the Qur’an?” On this subject scholars have flagrantly contradicted each other. This work attempts to make a critical review of the major ‘authorship’ theories by pressing into service logical arguments, historical evidence, textual analysis and scientific data. Probably, the only point of agreement about the Qur’an is that it was uttered for the first time by a man who was born in Makkah (Mecca), a city of Arabia, in the sixth century—a man by the name of Muhammad (blessings and peace be upon him). As to the source of the Qur’an, scholars are divided into three main groups: those who believe that Muhammad (blessings and peace be upon him) himself was the author; those who believe that he was not the author himself but learned it from another human author or authors; and those who believe that the Qur’an has no human author but is rather a word-for-word revelation from God. Hamza Njozi examines the three theories and comes to a firm and logical conclusion.
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The Qur’an reigns supreme in Muslim hearts as the most sacred of texts: a profusion of exalted ideas to rouse the mind, noble histories to stir the soul, universal truths to awaken the conscience and precise injunctions directing humanity to its own deliverance, all distilled into the melodious essence that is the Word of Allah. Through fourteen centuries Muslims have persevered in championing the text against corruption, memorising its every word and contemplating its every phrase, so that in our own times untold millions have enthusiastically committed each letter to heart.
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The beauty of the Qur’an is such that its miracles cannot truly be understood until one contemplates every verse of every surah; this alone makes tafsir one of the most amazing sciences of Islam. Surah Al-Mulk is a chapter of the Quran which would be recited every night by the Prophet (peace be upon him), in its midst are deep meanings which highlight the purpose of our creation, as well as entailing the message of Islam. In this book, the author takes the reader on a wonderful journey through the gardens of the first surah in the 29th Juzz of the Qur’an.
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The Noble Quran Word-By-Word Translation & Color Coded Tajweed A4 (Arabic-English) – RANDOM COLOR
The Noble Quran (Al-Quran Al-Kareem Maqdis) is a translation learning method of word-by-word Al-Quran with every word and sentence is colored differently, in Arabic and English.
Every word in the Quran was translated literally so that the reader could understand the meaning of every single word. It needs to be remembered that not all literal translation represents the exact meaning of the word since the Quran uses varied Arabic language style and sometimes metaphor.
Accordingly, to understand the full or intended meaning of the word or the verse, Muhsin Khan’s the Holy Quran Translation had been included in this edition. However, to comprehend more of the meaning of the Quran, reading the commentary of the Quran from trusted scholars would be necessary.
Approved by the Department of Islamic Development of Malaysia (JAKIM) and Malaysian Ministry of Home Affairs (KDN).
Features:
● Rasm Uthmani script in English
● Word-by-word translation Arabic-English
● Color coded tajweed
● Asbab al-Nuzul
● Authentic Hadiths
● Riyad-us-Saliheen
● Al-Quran Language Dictionary (Mu’jam)
Size A4 Large
SPECIFIC COLOR PLEASE DM US.
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Light that was granted to Prophet Muhammad (S) which had not been granted to any other Prophet or Messenger before him; indeed
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Tajweed Qur’an with Meaning Translation in English and Transliteration
Translation: meanings of the Quranic versus are translated into English and placed on the margins around the Arabic text.
Transliteration: Arabic letters are presented by English letters with added symbols in order to give the same sound of Arabic letters.
English transliteration makes it easier for the speakers of the English language to read the Tajweed Quran in Arabic pronunciation using the English alphabet letters.
Considering that this Part contains small suras; it is a perfect start for kids, beginners and students.
This Amma Part comes in the standard portrait form, with a nice glossy soft cover. Each page contains 15 lines as any standard Quran.
Meanings tranlated by Abdullah Yusuf Ali
Alla (sw) ordered us in his holy book to recite the Quran with Tajweed … “Quran recitation modulating”. System of Tajweed serves as a guide for improving the recitation of Quranic style. It was in this way that the Qur’an revealed to Prophet Muhammad (peace be upon him), as well as the manner in which he recited it. Therefore, the readers of the Quran are eager to realize the promise of the Prophet Muhammad (pbuh): “whoever recites the Quran correctly and proficiently will be with the bountiful dutiful writers (the angels of the preserved tablet – Al lauh Al Mahfuz”.
Based on a practical understanding of phonology, we have color-coded some letters to facilitate the correct recitation of the holy Quran. This enabled us to classify these letters into three possible categories to enhance the reader’s knowledge and remembering of Tajweed rules:
– The letters which requires expanded vocalization. We used red color to highlight these letters.
– The letters which are nasalized these letters are green in color.
– The dark blue color indicates the emphasis of the letter (R), the blue color indicates the unrest letters-echoing sound- (qualquala)
– While the letters which are written but are not vocalized. These letters are gray in color.
The reader will get used to reciting the Quran by using colors very easily. By engaging the eye, the reader will find him/herself applying 24 rules of Tajweed with ease and precision while his/her mind is left un-enganged to comprehend and understand the meaning of the holy Quran. For more details click here
This Tajweed Quran is in Hafs narration.
All our Tajweed Quran products -including this Quran- come with the following:
- Color coded letters: to present the Tajweed rules, very good and simple way to learn and apply Tajweed rules.
- Obvious script: extra spaces were added between the words in order to make it easier to read and recite the Quran.
- Permissible stops: long spaces were added at certain places where it is permissible to stop. It helps to avoid stopping at wrong places or times.
- A set of very useful indexes such as: Surahs Color Index, Subject Index.
- Tajweed rules explained in details with helpful illustration.
Tafsir As-Sadi (Parts 28-29-30) Methodical Interpretation Of The Noble Quran (H/B)
Tafsir As-Sa’di is a straightforward, easy to read, easy to understand explanation of the meaning of Qur’anic Ayat and statements. In addition to the simplicity of Ibn Sa’di’s writing, it is also articulate and eloquent.
Consequently, for those newly acquainted with Tafsir and those new to Islam, this Tafsir provides an uncomplicated, deep and insightful comprehension into the meaning and explanation of the Qur’an.
The uniqueness of this Tafsir is in the style the Shaikh used to explain the Ayat in a way that it is similar to everyday writing, without listing the various prophetic sayings or statements of the scholars of Tafsir, which Shaikh Ibn Sa’di used as a basis of his Tafsir.
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Tafseer Soorah al-Hujurât: A Commentary on the 49th Chapter of the Qur’an is a treasury of divine advice, commandments, and prohibitions regarding common problems in social relations, including gossip, spying, arguing, and bigotry. To make the best use of this chapter, the believer needs a detailed explanation of the meanings of the verses.
Dr. Bilal Philips has based his tafseer (exegesis) on the methodology used in the classical works of tafseer. He has relied first of all on the explanations found within the Qur’an itself, then on explanations found in the Sunnah and related incidents which occurred at the time of the revelation of the verses in question. Beyond these primary sources, Dr. Philips has relied on the interpretations made by the Prophet’s Companions (may Allah be pleased with them) who were noted for their ability to interpret and comment on the Qur’an. ‘Abdullâh ibn ‘Abbâs, for example, was called ‘The interpreter of the Qur’an’ by Prophet Muhammad (blessings and peace of Allah be upon him). Finally, the author has made use of the grammatical explanations given in the classical tafseer works. Wherever possible, Dr. Philips has tried to apply the derived meanings of the verses to the problems of contemporary society.
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The Gracious Quran (H/B)
A modern-phrased interpretation in English (Arabic-English Parallel Edition)
This contemporary, authoritative translation interprets the Quran’s meaning for the English reader with unprecedented access to the Book that is the foundational source of Islam, its civilization and its peoples, who now comprise nearly one-fourth of humanity across the breadth of all the Earth’s continents and who form a crucial, contiguous community at the middle of the world.
Twenty years in the making, The Gracious Quran: A Modern-Phrased Interpretation of Its Meanings in English is both highly reliable and powerfully expressed. Where the Arabic of the Quran swells with important implication, that intent is conveyed in this rendering with a light hand in unobtrusive brackets, every effort having been expended to make its reading August, clear, accessible, and consistent while at the same time free of poetic pretension, philosophical complication, and lifeless literalisms. Its graceful layout and design augment the profound simplicity of the Quran’s message and give some semblance of resonance to its almost hypnotic power of literary expression.
The interpretation of The Gracious Quran is thoroughly guided by wide and deep experience with the civilizations of both luminous Islam and the enlightened west, while not unmindful of the light that infuses the world’s brilliant traditions. Fully four decades of scholarly expertise in Quranic studies and related disciplines are in its service, and the latest advances in the art of translation conspicuously benefit it.
About the translator:
Dr. Ahmad Zaki Hammad is an internationally known authority on Quran and Islamic Studies. He teaches Islamic Civilization and the Primary Disciplines of Quran Commentary, the Prophetic Traditions, and the Principles of Islamic Law at the foremost center of Islamic and Arabic learning in the Muslim world, AL-Azhar University (Faculty of Languages and Translations, Department of English). He is also a member of the Faculty of Shari’ah, Department of Juristic Studies.
He received his early Islamic and Arabic training at Al-Azhar University, Cairo, and was awarded the graduate degree of Alamiyyah from the Faculty of Theology. He holds a Ph.D., in Islamic Studies from the University of Chicago and is the author of a study of translation of Abu Hamid al-Ghazalis’s Al-Mustasfa min Ilm al-Usul, The Quintessence of the Science of the Principles of Islamic Law; and also Islamic Law: Understanding Juristic Differences, a Primer on the Science of al-Khulaf al Fiqhi in Light of the Shariah Sources.
He lived for many years in the United States, where he founded and served in numerous national and community Islamic institutions for American Muslims.
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