The Four Imams (P/B)

The extraordinary character and career of Saladin are the keys to understanding the Battle of Hattin, the fall of Jerusalem and the failure of the Third Crusade. He united warring Muslim lands, reconquered the bulk of Crusader states and faced Richard the Lion Heart, king of England, in one of the most famous confrontations in medieval. Geoffrey Hindley’s sympathetic and highly readable study of the life and times of this remarkable, many-sided man, who dominated the Middle East in his day, gives a fascinating insight into his achievements and into the Muslim world of his contemporaries.

The story of how Saladin rose swiftly to the heights of power in Egypt, Syria and Palestine through conquest, intrigue and opportunism makes compelling reading. As Geoffrey Hindley shows, Saladin’s exceptional gifts as a battlefields commander and a military organizer were allied to an intense singleness of purpose and a rare political skill. United under his leadership, the Muslims formed a force that the Crusaders couldn’t hope to resist. But the quality that makes Saladin stand out from the other leaders of his time is his reputation for chivalry and honourable dealing.

Greoffrey Hindley is a distinguished medieval historian who has written widely on many aspects of the period. He has made a special study of medieval warfare and of England in the Age of Caxton, Under Siege, Tourists, Travellers nd Pilgrims, The Book of Magna Carta and The Crusades. His most recent publication is A Brief History of the Anglo-Saxons.

The exact number of prophets and messengers sent by Allah is not known, but the Qur’an makes clear that all of the prophets were sent to various nations to preach Islamic monotheism. Muslims believe that all the Divine Messengers ? including those in common with Judaism and Christianity ? conveyed the same message of true monotheism and submission to the one God, Allah. Belief in these prophets and messengers is an essential part of the Islamic faith and Muslims do not differentiate between them, according them all the same respect and reverence.

Much is known about Henry Ford (1863-1947), one of the greatest industrialists of our times, and his ‘Model T’.

What is not so well known is that Ford devoted years of his life and a substantial part of his fortune to awakening the American people to the enemies of the nation. Ford had become convinced that there was an organized, dangerous, largely secret, and incredibly powerful menace to America, almost completely Jewish at its highest levels, and he was determined to do something about it. Thus, 1920 marked the beginning of the publication of Ford’s research series in The Dearborn Independent, the Ford Motor Company’s weekly magazine. These articles were eventually collected in book form under the title The International Jew. When first published, more than 10 million copies were sold in the United States  alone. It was translated into sixteen LANGUAGEs and distributed by the millions in Europe, South America and the Middle East, making it one of the greatest bestsellers of all time.

Yet today this book is almost impossible to find. You will not be able to buy it in your local bookstore, nor check it out at your local library. The truth is that in the so called “democratic, pluralist” America this book has been nakedly suppressed.

The International Jew is relevant to all of us, even if Henry Ford addressed this question to the Americans. Its insights into the roots of today’s political situation is astounding and prophetic. The International Jew and the Zionist movement have assumed gigantic proportions affecting the peace of the world.

Over the fourteen centuries of its existence, Islamic scholarship has produced numerous individuals who have distinguished themselves by acquiring broad knowledge and deep insight.

•  However, true distinction is only achieved through a lasting influence, particularly when the area of scholarship is a religion that presents itself as being suited to all communities at all times.
• The selection has to start with the founders of the eight schools of jurisprudence who have had a continuous following over the centuries up to the present day.
• This book introduces nine scholars from these schools and adds two more from a much later era whose influence extended far beyond the area of pure scholarship.
• In simple language, this book gives a clear picture of how the Islamic schools of jurisprudence differ in their methodologies, showing at the same time how much interaction they project.
• It serves as a primary source for those who wish to follow a course in Islamic studies, this book is indispensable for others who wish to have a fair but concise idea about the most important personalities who have shaped Islamic scholarship for centuries.