Both Jewish and Islamic sources relate the story of the first known sin in the universe, i.e., Satan refusing to obey God’s command to bow down to Adam. In the present volume, Dr. Dirks explores both Jewish and Islamic sources on the first sin, compares and contrasts them, and identifies the underlying root cause behind Satan refusing to bow down to Adam, which was arrogance. Given that arrogance was the character trait that caused Satan to sin, Dr. Dirks next examines what Jewish, Christian, and Islamic scripture and religious writings have had to say about arrogance, pride, and self-conceit. This latter analysis focuses not just upon arrogance in general terms, but also on two specific types of arrogance, i.e., racial arrogance and religious arrogance. The book then concludes with a survey of what Jewish, Christian, and Islamic scripture have had to say about past civilizations that have been destroyed precisely because of their arrogance.
The First Sin
RM100.00
| Weight | 0.80 kg |
|---|---|
| Author | |
| Binding | Paperback |
| ISBN | 9781590080788 |
| Pages | 176 |
| Publisher | Amana Publications |
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Bukhari records on the authority of abu Hurayrah (raiyAllahu ?anhu) that the Prophet said, ?Your actions alone will not save any of you.? They asked, ?Messenger of Allah, not even you?? He replied, ?not even me, unless Allah were to envelop me in His mercy.
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He also recorded this hadith in another place with the wording, ?This religion is easy, none makes it hard upon himself except that it overwhelms him; therefore be firm, steadfast, and balanced; upon which have glad tidings! Seek help in this by journeying [to Allah] at the beginning of the day, at the end of the day, and a portion of the latter part of the night.?
He also records on the authority of ?A?ishah (raiyAllahu ?anhu) that the Prophet said, ?be firm, steadfast, and balanced upon which have glad tidings for indeed actions alone will not cause one to enter Paradise.? They asked, ?Messenger of allah, not even you?? He replied, ?not even me, unless Allah were to envelop me in His forgiveness and mercy.?
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Some of the Salaf said, ?The Hereafter consists either of allah?s forgiveness or the Fire; and this world is either a source of allah?s protection or a source of destruction.? On his deathbed, Muhammad ibn Wasi bid farewell to his companions saying, ?Peace be upon you, either to the Fire or to the forgiveness of allah.?
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