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Indeed the enmity between man and Shaytaan is old, commencing from the time that Adam (alayhi as-salaam) was created û from the time he was ordered to prostrate to him. Shaytaan refused, become arrogant and hence disobeyed his Lord. His arrogance and pride let him to commit a whole host of sins, it made him expend every effort in misleading the children of Adam and made him beautify and embellish sins such that they accepted them and eagerly committed them. Books sent the Messenger and enjoined His servants to various injunctions and admonitions in order to secure them from the evil of Shaytaan. In the light of His advice, profound injunctions and admonitions in order to secure them from the evil of Shaytaan. In the light of His advice, profound injunctions and sever warnings, mankind becomes separated into two groups: a group who were guided and a group who deserved to be misguided. The groups who were guided are the inhabitants of Paradise and the groups who were misguided are the denizens of the Fire. The inhabitants of Paradise are the Awliyaa of the Most Merciful and the denizens of the Fire are the Awliyaa of Shaytaan.
The Criterion (P/B)
RM31.00
The Criterion Between the Allies of the Most Merciful and the Allies of the Devil
Frequently Bought Together
The Decisive Criterion Between The Friends of Allah & The Friends of Shaytan (P/B)
| Weight | 0.55 kg |
|---|---|
| Dimensions | 21.5 × 14.5 × 2 cm |
| Binding | Paperback |
| ISBN | 1876-715-006 |
| Pages | 293 |
| Publisher | Islaam Publications International (IPI) |
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Islamic Beliefs
In this era of confusion, innovation, and division, it is essential for Muslims to monitor their beliefs and their approach to Islam, so that they may be certain that they are following the path of the Prophet (blessings and peace of Allah be upon him) and the early generation of pious Muslims (the salaf). Without careful attention, a Muslim may live his or her whole life following a deviant path filled with innovation, thinking that he or she is doing the right thing, only to find out – when it is too late – that this path only leads to hell. Islamic Beliefs: A Brief Introduction to the ‘Aqeedah of Ahl as-Sunnah wal-Jamâ‘ah is written in a straightforward style, distilling the knowledge of the scholars and making it accessible to the ordinary Muslim. It touches on the main points of ‘aqeedah (fundamental Islamic beliefs or creed) and explains the main features of the path of the Prophet (peace be upon him) and the early generation, with brief references to deviant groups in order to show the contrast between the path of the Prophet (peace be upon him) and the paths of the deviant groups, between light and darkness, guidance and misguidance. The straightforward approach of this book will allow the reader to follow its arguments and develop a clear picture of the proper approach to and interpretation of the Qur’an and the Sunnah. This is a book which should be on every Muslim’s bookshelf, so that they will have at their fingertips a concise and readily-accessible reference for the basic issues of their religion.
Book of Emaan: According To The Classical Works of Shaikhul Islam
Ibn Taymiyyah on The Oneness of God
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“And those who disbelieve say: “Why is not the Quran revealed to him all at once?” Thus (it is sent down in parts), that We may strengthen your heart thereby. And We have revealed it to you gradually, in stages.”[1]”[2]
Al-Zarnooji -rahimahullah- said, “Imam Sharf ul-Din al-Uqayli – rahimahullah- used to say, “My opinion regarding learning knowledge is in agreement with what our teachers taught us. They used to teach beginners level one books because they are understandable, easy to memorize, enjoyable, and common. A beginner should not write down something he does not understand because it numbs the intelligence and is a waste of time. Instead, a beginner should focus on the task of understanding his teacher through deep thinking and repetition. Significantly, the smaller the portion in one class with repetition the more progress in understanding. A famous saying states: Memorizing two letters is better than hearing two loads, and understanding two letters is better than memorizing two loads.”[3]
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إِنَّ اللهَ أَمَـرَنِـي أَنْ أَقْـرَأَ عَـلَـيْـكَ , قَـالَ : آلله سَـمَّـانِـي لَـكَ ؟ قَـالَ : اللهُ سَـمَّـاكَ لِـي . قَـالَ : فَـجَـعَـلَ أُبَـيٌّ يَـبْـكِـي .
“Indeed Allah ordered me to teach you” He (i.e. Ubay) said, “Did Allah mention my name to you?” the Prophet said, “Allah mentioned your name to me” Anas bin Malik said, “Ubay began to weep.”
Likewise you should contemplate in order to grasp Ubay’s the full extent of understanding of the religion (radhiallahu ‘anhu); his response to this question wasn’t after long period of time like a week or a month in which he could review the verses and contemplate its meanings; rather he (radhiallahu ‘anhu) merely responded immediately after the Messenger (sallallahu ‘alayhi wa sallam) repeated the question; so he chose this blessed verse.
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KEISTIMEWAAN BUKU INI:
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[MM] Ila Alzili (إلى الظل)
هذا الاقتباس يختصر القانون الثالث من هذا الكتاب، قانون: تولى إلى الظل ، فالكتاب يحتوي على 17 قانون من قوانين الحياة جميعها مستنبطة من قصة نبي الله موسى عليه السلام عندما قتل رجلاً من بني اسرائيل ففر خوفاً من فرعون إلى مَدين ، ثم باقي تفاصيل القصة حتى عاد إلى فرعون وسحرته في يوم الزينة.
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