| Weight | 0.35 kg |
|---|---|
| Dimensions | 15 × 21 × 2 cm |
| Author | |
| Binding | Paperback |
| ISBN | 1898649391 |
| Pages | 92 |
| Publisher | Al-Hidaayah Publishing |
Tenets of Faith
RM37.00
This book covers the very basis of the religion of Islam, the belief in the oneness of Allah. This text is unique in that it covers many of the essential points of belief that every Muslim should be aware of. The author has also dealt with some of the obnoxious practices and superstitions that the ‘Muslims’ of today have fallen into such as fortune-telling, grave worship and good luck charms. The uniqueness of this work lies not only in its thorough treatment of the subject in a fluid and uncomplicated style but also in its modern presentation of classical theological issues.
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A commentary by Shaykh Salih al-Fawzan on al-Aqidah al-Tahawiyyah, the most widely acclaimed and accepted work on the creed of Ahlus Sunnah wal-Jama’ah. Before you is the English translation of Sharh al-‘Aqidah al-Tahawiyah by Shaykh Salih al-Fawzan. This is an explanation of the renowned treatise on the Islamic creed entitled al-‘Aqidah al-Tahawiyah (The Creed of Imam al-Tahawi). The author of this treatise is Imam Abu Ja‘far al-Tahawi (239-321 A.H.), one of the leading authorities on the Hanafī madhab. The period Imam al-Tahawi lived in was the zenith of the dissemination of the Islamic sciences and he was just one of the giants that this era produced. To illustrate this: his teachers included Imām Isma’il ibn Yahya al-Muzani (a major student of Imām al-Shāfiī), those he collected hadith from included Imām al-Nasai (author of ‘Sunan al-Nasai’, one of the ‘Sahih Sittah’) and his students included the great muhaddith Imām al-Tabarani. The purpose of his treatise was to state the creed of the early scholars of the Hanafī madhab and to indicate its correlation with the views of Ahl al-Sunnah wa’l-Jamā‘ah in general. As Shaykh al-Fawzan states in his explanation: “This entails a refutation against those who associate themselves with the Hanafī school of fiqh in modern or recent times: They associate themselves with the Hanafī school but contradict Imam Abū Hanīfah in creed; rather they only follow his views in jurisprudence. They adopt the creed of those who profess kalām (theological dialectic) and the logicians.
Believing In Allah’s Decree, Qadar (Eeman Made Easy Series)
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Explanation of The Creed by Imam al-Barbahaaree
This is an English translation of Imaam al-Barbahaaree’s classic work, ‘Sharh as-Sunnah’. The book consists of 170 points on different aspects of the Muslim creed. Extensive notes have been added, giving relevant passages from the Qur’an and authentic sayings of the Prophet. Ample sayings of the early scholars have also been added. This book provided the belief held by the early Muslims, as its author lived almost 1100 years ago and he was one of the students of Imaam Ahmad bin Hambal.
Description of Paradise in the Glorious Qur’an
Writing about Paradise is of great importance in view of its significance in the belief of a Muslim. This belief makes him eligible for enjoyment of the bliss and the happiness of the Hereafter. It is not a belief that is limited to the life of this finite and ephemeral world only as compared to the everlasting hereafter. Rather, it is great creed that links the life of man in this world to that of hereafter so that his vision will not be restricted to this world alone but extends to the Hereafter.
Book of the End – Great Trials & Tribulations
Like everything, the present universe will also come to an end, and it is a part of our faith to believe in the Last Day. The signs of the Day of Judgment have been foretold by our Prophet (S). Ibn Kathir has collected all the prophesies of the Prophet (S) in his book Al-Bidaayah wan-Nihaayah.
In this volume, we have presented from them the signs of the Hour and the events that are yet to take place, although mentioning very few examples of those prophesies that have already been realized.
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Spiritual Disease and It’s Cure
The Imam was asked a long question of which a part was – What is the opinion of the scholars regarding a man who is afflicted by a disease, and knows that if it should continue it would damage his life? The Imam Quoted the Hadith from Sahih Bukhari The prophet (S) said: ‘Allah has appointed a remedy for every disease He has sent down’ Imam Ahmad reported on the authority of Usamah bin Shareek that the ‘ Prophet (S) said Allah has not made a disease without providing a remedy for it, wih the exception of one disease, namely old age’ This Applies to the medicine for the heart, soul and body. The well being of the servant’s heart, is far more important than that of his body, for while the well being of his body enables him to lead a life that is free from illnesses in this world, that of the heart ensures him both a fortunate life in this world and eternal bliss in the next.
Imam Ibn al-Qayyim al-Jawziyya was born into a scholarly and virtuous family in 691 AH/ 1292 A.D. At that time Damascus was a centre of literature and thought. Many schools were located there and he studied and graduated under the protection, direction and sponsorship of his father. He was particularly influenced by his Shaykh and teacher Imam Ibn Taymiyyah, and also by Ibn ash-Shirazi amongst others. Ibn al-Qayyim al-Jawziyya died in the city of Damascus the year 751 AH/1350 C.E.,when he was scarcely 60 years old, and was buried at the cemetery of Bab- al-Saghir, near the grave of his father – Rahimahuma Allah.
The Three Fundamentals, The Four Precepts & The Conditions Of Prayer (P/B)
(I have only created Jinn and men, but to worship me)
And the most common and lofty way of worship Allah, as we all know, is to pray. Pray, pray, pray.
But how will we react if we find out that after years and years of praying, our prayer is performed incorrectly?!?!
Some of us would be angry… actually, very very angry… while some will be dissappointed and wishing that they knew the correct way of praying earlier…
This book covers all of the guidelines of prayer, and what you need to do before, after, and during prayer, to keep you from that humiliating moment of “learning it the hard way.”
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Al-‘Ubudiyyah: Being a True Slave of Allah
Shaykh Ibn Taymiyyah defines the concept of worship in Islam and explains that to be a true “slave of Allah” is a status of both virtue and nobility. The title “slave of Allaah” is one of great honor which Allah bestowed upon the best of creation, Muhammad (SAW). Ibn Taymiyyah highlights the prevalent traps which people fall into, when becoming enslaved by, or allowing their hearts to become attached to worldly objects. The emphasis is on servitude to Allah which is adorned with the true love we hold for Him in our hearts — a matter of central importance for every Muslim.
Highly Recommended for the young blooded who Want to Run before they can Walk and even the Old timers ‘Who sometimes are so comfortable Walking that they have forgotten that there is sometimes a need to run’ in the Path Towards Allah.
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Kitab At-Tauhid The Book Of Monotheism
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[HH] Sunan An Nasai (Ar Risalah Naashirun) / سنن النسائي
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mhakimhanafi (verified owner) –
“Righteousness is not that you turn your faces toward the east or the west, but [true] righteousness is [in] one who believes in Allah, the Last Day, the angels, the Book, and the prophets and gives wealth, in spite of love for it, to relatives, orphans, the needy, the traveler, those who ask [for help], and for freeing slaves; [and who] establishes prayer and gives zakah; [those who] fulfill their promise when they promise; and [those who] are patient in poverty and hardship and during battle. Those are the ones who have been true, and it is those who are the righteous.” ~Surah al-Baqarah (2):177~
The quality of a believer’s Islam lies is the strength of his faith. Shaykh Uthaymeen in this book, summarises the aqeedah that a Muslim should have in his heart to strengthen his faith. A Muslim with a strong foundation will not be led astray by his whims and desires and the corruption prevalent in the society they live in. Allah will guide him as long as he holds firm upon his faith, inshaaAllah.