Tafseer as-Sa‘di (Arabic title Tayseer al-Kareem ar-Rahmaan fi Tafseer Kalaam al-Mannaan) is a contemporary commentary on the Qur’an that is well known in the Arab world. Drawing on the classical heritage of Qur’anic exegesis, Shaykh as-Sa‘di focuses on highlighting the meanings of verses in a concise yet eloquent and clear style that is accessible to both the well-versed scholar and the ordinary reader. His style is to mention what he thinks is the correct interpretation, without referring to other views, except in cases where there is also strong evidence to support the other view. Both the scholar and the one just starting out their journey of tafseer are sure to benefit from this tremendous work, insha Allah!
| Weight | 8.3 kg |
|---|---|
| Author | |
| Binding | Hardbound |
| ISBN | 9786035013598 |
| Publisher | IIPH |
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It calls us to carefully scrutinise our relationship with our Lord: are we living according to the dictates of ‘none has the right to be worshipped save of Allah’ or not? This opening chapter, despite its brevity, calls man to fulfil the rights of Tawhid, the right that Allah has over us to worship Him Alone without any partner
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New type of Noble Quran with Arabic Mushaf Uthmani 15 lines/page print on the right side and English translation on the left side of every page. It also includes tafsir footnotes on the bottom of the English page.
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The Magnificence of the Qur’an is a book that relates to us the countless miracles and benefits of the Holy Book of Islam. It expands on numerous aspects of the Quran, all of which point to its magnificence, as signified by the apt title. The author discusses everything from the methodology of studying the Qur’an to its characteristics, qualities and the manners with which one should approach it. It is much like a user’s manual that opens up a world of knowledge and facts about the Qur’an. For all audiences, this book is an invaluable companion to the Qur’an and one which serves to remind us of its eminence and its superiority to all other books. By discussing a series of seemingly miscellaneous topics, the author manages to create a whole picture of the Qur’an which surpasses any other guide of this academic nature.
The Sources of the Qur’an
“Who is the author of the Qur’an?” On this subject scholars have flagrantly contradicted each other. This work attempts to make a critical review of the major ‘authorship’ theories by pressing into service logical arguments, historical evidence, textual analysis and scientific data. Probably, the only point of agreement about the Qur’an is that it was uttered for the first time by a man who was born in Makkah (Mecca), a city of Arabia, in the sixth century—a man by the name of Muhammad (blessings and peace be upon him). As to the source of the Qur’an, scholars are divided into three main groups: those who believe that Muhammad (blessings and peace be upon him) himself was the author; those who believe that he was not the author himself but learned it from another human author or authors; and those who believe that the Qur’an has no human author but is rather a word-for-word revelation from God. Hamza Njozi examines the three theories and comes to a firm and logical conclusion.
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In discussing the unique style, theme and content of the Qur’an – this is the first work of its kind in English literature.
There are a numerous verses in the Noble Qur’an by which Allah, the Most High, brings Greater clarity and insight when explaining things to mankind. This is done through the use of deep and meaningful parables that are clear for human intellect to comprehend, ponder over and understand the message of the Qur’an. It is from his infinite Wisdom that Allah destined these divinely revealed parables to become rooted in His Final Revelation, until the Last Day – through which mankind can increase in knowledge, recognise guidance and embrace the truth.
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The Qur’an reigns supreme in Muslim hearts as the most sacred of texts: a profusion of exalted ideas to rouse the mind, noble histories to stir the soul, universal truths to awaken the conscience and precise injunctions directing humanity to its own deliverance, all distilled into the melodious essence that is the Word of Allah. Through fourteen centuries Muslims have persevered in championing the text against corruption, memorising its every word and contemplating its every phrase, so that in our own times untold millions have enthusiastically committed each letter to heart.
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These two chapters have both been given the title Al-Ikhlas, or purity of faith, because they deal with the topic of Tawhid in all its various aspects. Al – Ikhlas concentrates on the pure, essential faith in Allah that all mankind is required to have. Al – Kafirun deals with purity of deed and disavowal of disbelief and paganism. Both chapters lay out the parameters of mans relationship with his/her lord and creator, as well as his/her relationship those around him/her.
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The lack of reverence [khushi] in prayer has become a widespread phenomenon. Despite the well-known methods of achieving khushu methods in the Sunnah of the Prophet, rarely do we find a Muslim who is satisfied with his khushi in his prayer. In this book, we present a new theory, the theory of the pyramid of khushů, which consists of five levels, and which aims to gradually elevate the worshiper until he reaches a complete peace of mind in his prayer. This theory is implementable, practical, and based on the Qur’an and the Sunnah.
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You must be aware that there are a number of destructive calls which have been established amongst the ranks of the Muslims and which have shaken and damaged the belief held in there hearts. They have polluted the pure Islamic ‘aqeedah, and have grown by stages to reach such a dangerous level that they led to the splitting of the Muslims into sects and the parties, about which the Prophet (peace be upon him) said: “Indeed those who were before you, from the people of the book, split into seventy-two sects, and this religion will split seventy-three. Seventy-two in the fire and one in the paradise and it is the Jammaa’ah.”
Then there is no doubt that each one of these sects claims for itself that it is the saved sect, and that it is correct, and that it alone follows the Messenger. But the way of truth is a single way and it is the one which leads to salvation, and any other way is one of the ways of miss guidance which leads to destruction.
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