| Weight | 1.65 kg |
|---|---|
| Dimensions | 24 × 17 × 4 cm |
| Author | |
| Binding | Hardcover |
| Pages | 1286 |
| Publisher | Darussalam |
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[HH] Bulugh Al-Maram (Arabic) – Darussalam
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تعتبر سنن أبي داود من الكتب الستة المشهورة في الحديث وهو من أكثرها فائدة من الناحية الفقهية، وقد شرحه العلامة العظيم آبادي مركزا على الناحية الفقهية دون إغفال الناحية الحديثية فيه، مبينا فيه أقوال الأئمة، مطبعة مراجعة ومدققة ومقابلة وعليها أحكام العلامة المحدّث محمد ناصر الدين الألباني
[HH] Al-Kutub Al-Sittah (موسوعة الحديث (الكتب الستة
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This edition is corrected, numbered and ordered according to the (Mu’jam Mufahras & Tuhfat Al-Ashraf). This edition is taken from the most authintic sources, and includes tables of chapters’ discriptions, hadith & traces’ ends which were collected by some students of knowledge.
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نصب الراية لأحاديث الهداية للشيخ الإمام المحدث جمال الدين الزيلعي.
خرج فيه الإمام الزيلعي الأحاديث التي وردت في كتاب الهداية،
وكتاب الهداية كتاب في الفقه الحنفي ألفه العلامة برهان الدين علي بن أبي بكر المرغيناني الحنفي المتوفى سنة 593 هـ،
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Reviving The Balance
This work studies the position of the Sunnah in Islam and its fundamental relationship to the Qur’an. The author carefully examines the sensitive issue of the development of the oral and written traditions, the problems scholars faced despite painstaking work verifying the authenticity of reports, the character of narrators, etc. and the ever growing complexity of a body of narratives that were making the simplicity and clarity of the Prophet’s life, words, and actions, a burgeoning maze of information. Taking the praiseworthy intention and effort to emulate the Prophet into account, the author nevertheless makes the case that once the Sunnah had been collected, the Muslim community began to neglect the Qur’an in favor of narrations of what the Prophet had done and said on the pretext that such narratives “contained” the Qur’an. Eventually they then abandoned the Sunnah narratives in favor of Islamic jurisprudence on the pretext that Islamic juristic texts tacitly included both the Qur’an and the Sunnah. It is with the aim of restoring the relationship between the two that this work has been written, that is, the Prophetic Sunnah must be tied inextricably to the Qur’an in a way that allows for no contradiction or conflict between the two, to avoid misapplication and abuse of hadith, and to meet the requirements and challenges of a new age.
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