The lack of reverence [khushi] in prayer has become a widespread phenomenon. Despite the well-known methods of achieving khushu methods in the Sunnah of the Prophet, rarely do we find a Muslim who is satisfied with his khushi in his prayer. In this book, we present a new theory, the theory of the pyramid of khushů, which consists of five levels, and which aims to gradually elevate the worshiper until he reaches a complete peace of mind in his prayer. This theory is implementable, practical, and based on the Qur’an and the Sunnah.

Professor Coulson’s method is to examine the principal currents of Islamic legal thought through a series of conflicting concepts. The six polarizations he has devised are revelation and reason, unity and diversity, authority and liberty, idealism and realism, law and morality, and stability and change. Although clearly relevant to general Islamic studies, this book is intended primarily as a study in comparative law. This follows the trend of recent developments in the Islamic legal system itself. In the past, Muslim law has been regarded essentially as a brand of religious studies. Now, however, it is being separated from religion and becoming a province of legal science rather than a matter of religious expertise.

ISLAM AND DIPLOMACY provides a wide-ranging discourse on the relevance of Islam to global well-being and human security from legal, spiritual, moral and historical perspectives. As prevailing realities in the Middle East and many other parts of the world amply demonstrate, the tools of modern secular diplomacy are not always adequate to address violent sectarian or religious clashes and social tensions, nor to suggest long-term workable solutions for them. This book expounds the largely untapped potential of a faith-based diplomacy and suggest integrating religious norms as an added impetus to conventional diplomacy for the benefit of global peace and harmony. it is also demonstrates that Islam possesses a rich tradition of legal, spiritual and ethical values prioritizing peace and human security. Islamic heritage is also sufficiently nuanced to offer flexible paradigms for addressing problems of coomunal identity that may well be beyond the reach of traditional diplomacy, such as ethnic conflict, tribal warfare, and religious hostilities.