In Ibn Taimiyah (661-728 A.H.) we see a devout doctor of religion versed in all categories of philosophy and dialectics, a man of vast learning acquainted with the original Scriptures of many religions and their subsequent amendments and accretions, not least Christianity and Judaism as also with the heretical and mystical teachings of sects which claimed to belong to the fold of Islam. Here was a man who had learned the lesson of unalloyed Tawhid directly from the Qur’an and the Sunnah and was capable of rejecting all those practices which ran counter to the true concept of the Oneness of God. A theologian, a Traditionist and legist combined, he was adept when it came to the Arabic language and the secular sciences. With an eidetic memory, he could argue across a vast range of subject matter, embarrassing his adversaries with his huge storehouse of learning. In this short but succinct volume, more than a cursory glimpse of the full range of Ibn Taimiyah’s achievements are documented, Blended with a colourful and insightful biography, from his early childhood to his death 67 years later in prison, Sayyed Abul Hasan ‘Ali Nadwi’s account of Shaikh-ul-Islam Ibn Taimiyah leaves one thirsting for more.
Shaikh-ul-Islam Ibn Taimiyah Life and Achievements
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| Weight | 0.45 kg |
|---|---|
| Dimensions | 21 × 14.5 × 1.2 cm |
| Author | |
| Binding | Paperback |
| ISBN | 9781872531724 |
| Pages | 167 |
| Publisher | UK Islamic Academy |
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[AH] Dhayl Lisān al-Mīzān/ذيل لسان الميزان
لسان الميزان هو معجمٌ هامٌّ في علم الرجال، من تأليف ابن حجر العسقلاني (توفي عام ١٤٤٩م)، وهو معجمٌ شاملٌ لرواة الحديث.
ما هو موضوعه؟
هو مرجعٌ أساسيٌّ في علم الرجال، ويركّز بشكلٍ رئيسيٍّ على:
الرواة الذين وُجِّهت إليهم انتقادات
الرواة الذين اعتُبروا ضعفاء
الرواة الذين اتُّهموا بالتلفيق
الرواة الذين اختلف العلماء فيهم
ويهدف إلى مساعدة العلماء في تحديد صحة الحديث من خلال تقييم موثوقية رواة إسناده.
[CB] Abhath Waulsiq – Hayawaanaat Al-‘Aalam / (أبحث وألصق (حيوانات العالم
أَلْصِقِ النَّمِرَ فِي الأَدْغَالِ، وَامْنَحِ المَرَامِيطَ قُبَّعَاتٍ طَرِيفَةً.
ابْحَثُ عَنْ كُلِّ البُومَاتِ فِي الرَّسْمِ، وَامْنَحْ كُلَّ وَاحِدَةٍ مِنْهَا نَظَارَةً.
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