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Seni Berfikir Yang Hilang
RM30.00
Melalui buku Seni Berfikir Yang Hilang, Ustaz Hasrizal Abdul Jamil mengupas enam cabang ilmu yang seharusnya kita kuasai. Ilmu yang membentuk cara fikir kita, sekali gus membantu kita menghadapi isu-isu sekitar kehidupan dengan lebih matang.
Frequently Bought Together
| Weight | 0.8 kg |
|---|---|
| Dimensions | 24 × 18 × 2 cm |
| Author | |
| Binding | Paperback |
| ISBN | 9789832423881 |
| Pages | 262 |
| Publisher | Iman Publication |
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Lelaki Yang Hebat-Hebat Dalam Al-Quran
- Lelaki yang hebat-hebat itu bukanlah lelaki yang seperti malaikat.
- Dia ialah lelaki yang biasa-biasa, namun saat imannya diugut oleh Raja yang jahat, dia berani masuk ke dalam gua dan meninggalkan keselesaan hidup demi membela iman. Persis pemuda Ashabul Kahfi.
- Dia adalah lelaki yang biasa-biasa, namun saat berhadapan dengan ayah sendiri dan masyarakat yang jahil, dia berani mempertahankan kebenaran dan menghadapi ujian. Persis Nabi Ibrahim AS, ketika mudanya.
- Dia adalah lelaki yang biasa-biasa, namun saat si ayah menerima arahan Tuhan untuk menyembelihnya, dia berani menyahut arahannya tanpa dolak-dalih. Persis Nabi Ismail AS, ketika mudanya.
Melalui buku ini, Ust Syaari menghurai kisah lelaki yang hebat-hebat di sisi Allah SWT meskipun hakikatnya mereka adalah insan yang biasa-biasa sahaja. Buku ini sesuai dibaca oleh segenap lapisan masyarakat yang mengimpikan lahirnya lelaki dengan acuan Al-Quran.
Nabi ﷺ Juga Seorang Manusia
Meneroka Sisi Yang Hilang Dalam Meneladani Sirah
Sisi manusiawi Nabi SAW yang selalunya tersembunyi; bagaimana jika kita berkenalan semula dengan Baginda SAW—sebagai seorang manusia?
Baginda SAW insan maksum, namun turut memiliki fitrah semula jadi seperti kita.
Berteduh Kerana Kekosongan Hati
Namun, hati kita tetap berasa kosong.
Mengapa?
Berteduh Daripada Kegelisahan Hati
Gelisah, risau, takut, putus asa.
Mengapa emosi sebegini yang selalu membekas dalam hati kita? Ia datang bersilih ganti, sama ada kita sedar ataupun tidak.
Perempuan Yang Baik-Baik Dalam Al-Quran
Mendakap Kesedihan Dengan Al-Quran
Benarkah kita dilarang untuk berasa sedih?
Andai kita rasa terbuang; Yusuf AS juga begitu.
Andai kita pernah melalui konflik berkeluarga; Yaakub AS juga begitu.
Andai kita pernah dikhianati teman; Lut AS juga begitu.
Kita menangis; Yaakub AS juga menangis, sehingga buta matanya.
Kita rasa hidup tidak lagi bermakna; Maryam AS juga pernah rasa begitu, sehingga terlahir kata-kata penyesalan dari bibirnya.
Sebenarnya, apakah respons al-Quran terhadap kesedihan yang kita bahkan para nabi rasai?
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