Isu-isu ini akan tetap wujud dan berlegar di sekeliling kita. Tanpa prinsip yang jelas, kita akan mudah dipengaruhi oleh pandangan orang lain.
Seni Berfikir Yang Hilang
RM30.00
Melalui buku Seni Berfikir Yang Hilang, Ustaz Hasrizal Abdul Jamil mengupas enam cabang ilmu yang seharusnya kita kuasai. Ilmu yang membentuk cara fikir kita, sekali gus membantu kita menghadapi isu-isu sekitar kehidupan dengan lebih matang.
Frequently Bought Together
| Weight | 0.8 kg |
|---|---|
| Dimensions | 24 × 18 × 2 cm |
| Author | |
| Binding | Paperback |
| ISBN | 9789832423881 |
| Pages | 262 |
| Publisher | Iman Publication |
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Lelaki Yang Hebat-Hebat Dalam Al-Quran
- Lelaki yang hebat-hebat itu bukanlah lelaki yang seperti malaikat.
- Dia ialah lelaki yang biasa-biasa, namun saat imannya diugut oleh Raja yang jahat, dia berani masuk ke dalam gua dan meninggalkan keselesaan hidup demi membela iman. Persis pemuda Ashabul Kahfi.
- Dia adalah lelaki yang biasa-biasa, namun saat berhadapan dengan ayah sendiri dan masyarakat yang jahil, dia berani mempertahankan kebenaran dan menghadapi ujian. Persis Nabi Ibrahim AS, ketika mudanya.
- Dia adalah lelaki yang biasa-biasa, namun saat si ayah menerima arahan Tuhan untuk menyembelihnya, dia berani menyahut arahannya tanpa dolak-dalih. Persis Nabi Ismail AS, ketika mudanya.
Melalui buku ini, Ust Syaari menghurai kisah lelaki yang hebat-hebat di sisi Allah SWT meskipun hakikatnya mereka adalah insan yang biasa-biasa sahaja. Buku ini sesuai dibaca oleh segenap lapisan masyarakat yang mengimpikan lahirnya lelaki dengan acuan Al-Quran.
Perempuan Yang Baik-Baik Dalam Al-Quran
Berteduh Kerana Kekosongan Hati
Namun, hati kita tetap berasa kosong.
Mengapa?
Berteduh Daripada Kegelisahan Hati
Gelisah, risau, takut, putus asa.
Mengapa emosi sebegini yang selalu membekas dalam hati kita? Ia datang bersilih ganti, sama ada kita sedar ataupun tidak.
Nabi ﷺ Juga Seorang Manusia
Meneroka Sisi Yang Hilang Dalam Meneladani Sirah
Sisi manusiawi Nabi SAW yang selalunya tersembunyi; bagaimana jika kita berkenalan semula dengan Baginda SAW—sebagai seorang manusia?
Baginda SAW insan maksum, namun turut memiliki fitrah semula jadi seperti kita.
Mendakap Kesedihan Dengan Al-Quran
Benarkah kita dilarang untuk berasa sedih?
Andai kita rasa terbuang; Yusuf AS juga begitu.
Andai kita pernah melalui konflik berkeluarga; Yaakub AS juga begitu.
Andai kita pernah dikhianati teman; Lut AS juga begitu.
Kita menangis; Yaakub AS juga menangis, sehingga buta matanya.
Kita rasa hidup tidak lagi bermakna; Maryam AS juga pernah rasa begitu, sehingga terlahir kata-kata penyesalan dari bibirnya.
Sebenarnya, apakah respons al-Quran terhadap kesedihan yang kita bahkan para nabi rasai?
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Kaedah Rasulullah (saw) Menegur Kesilapan
Tegur Menegur adalah satu sikap dan perbuatan yang baik pada pandangan Islam. Pada masa kini teguran boleh dilakukan melalui pelbagai media dan cara. Namun begitu ramai yang tidak mengerti dan memahami adab serta cara-cara untuk menegur sesuatu kesilapan.
Menegur kesilapan adalan sebahagian dari wahyu dan metodologi Al-Quran menjelaskan perintah dan larangan, persetujuan dan pengencaman dan pembetulan kesilapan.
Mengajar orang lain juga merupakan amalan yang mana paling baik yang manfaatnya dapat disebarkan kepada yang lain. Ia merupakan perkongsian tentang peninggalan para Anbiya (as) dan Rasul (saw) oleh dai’yah dan para pendidik.
“Sesungguhnya Allah, para malaikatNya dan penduduk langit dan bumi sehingga semut dalam lubangnya dan sehingga ikan di dalam lautan momohonka rahmat kepada pengajar manusia kepada kebaikan.” (At-Tirmidhi)
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[SB] Ar-Raheeq Al Makhtum (Arabic Only – Large) الرحيق المختوم
Ar-Raheeq AI-Makhturn is a book of great value and praiseworthy work on the Seerah of our beloved Prophet Muhammad. This book has been written by the Eminent Shaikh Safiur-Rahman Mubarakpuri of Jamiah Salafiyah, Banaras (India). The first Islamic Conference on Seerah (biography of the Prophet) was held in 1976 in Pakistan sponsored by the Muslim World League. The League announced a world contest for writing a book on the life of the Prophet.
One hundred and seventy-one manuscripts were received from all over the world. Out of these, eighty-five were in the Arabic Language, sixty-four in Urdu, twenty-one were in English and one in French and Hausa.
A board of highly qualified scholars judged the manuscripts and announced the results. The manuscript of Shaikh Safiur-Rahman Mubarakpuri, Jamiah Salafiyah Banaras (India), author of the book in hand received first the grand prize for its authentic and sound collections of the narrations. Dr. Majid Ali Khan, New Delhi, India, placed second. The third prize went to Dr. Naseer Ahmed, Islamic University, Lahore, Pakistan. The fourth prize was awarded to Mr. Harnid Mahmud of Egypt. The fifth and final prize was awarded to Abdus-Salam Hashim of Madinah Munawwarah.
A complete authoritative book on the life of Prophet Muhammad (S) by Sheikh Safi-ur-Rahman al-Mubarkpuri. It was honored by the World Muslim League as first prize winner book. Whoever wants to know the whole life style of the Prophet in detail must read this book.
Muhammad (S) is the Messenger of Allah, and those who are with him, are severe against the disbelievers, and merciful among themselves. You see them bowing and falling down prostrate (in prayer), seeking bounty from Allah and (His) Good Pleasure. The mark of them (i.e. of their Faith) is on their faces (fore heads) from the traces of prostration (during prayers). This is their description in the Taurah (Torah). But their description in the Injeel (Gospel) is like a (sown) seed which sends forth its shoot, then makes it strong, and becomes thick and it stands straight on its stem, delighting the sowers, that He may enrage the disbelievers with them. Allah has promised those among them who believe and do righteous good deeds, forgiveness and a mighty reward (Paradise). (Al-Fath: 29)
The Prophet Muhammad (S) said: ‘The example of guidance and knowledge with which Allah has sent me is like abundant rain falling on the earth. Some of which was fertile soil that absorbed rain-water and brought forth vegetation and grass in abundance. (And) another portion of it was hard and held the rain-water and Allah benefited the people with it and they utilized it for drinking (making their animals drink from it) and to irrigate the land for cultivation. (And) a portion of it was barren which could neither hold the water nor bring forth vegetation (then that land gave no benefits). The first is the example of the person who comprehends Allah’s Religion (Islam) and gets benefit (from the knowledge) which Allah (Azawajal) has revealed through me (the Prophet) and learns and then teaches it to others. The (last example is that of a) person who does not care for it and does not take Allah’s Guidance revealed through me (he is like that barren land).’ (Al-Mukarramah)
Someone asked ‘Aishah (R) about the noble character and manners of the Prophet (S). She answered: ‘Have you not read the Qur’an? His character is a complete explanation of the Qur’an.’
It means that whatever is commanded and prohibited in the Qur’an, its practical example is present in the manners of Muhammad In other words, the ideal and perfect example of good manners and character which the Qur’an demands from mankind, was present in the person of Muhammad in its highest degree.
Scholars of Ahadith (traditions) and writers of the biography of Muhammad , the Messenger of Allah, have explored his life from every angle and aspect from birth to death. Every event, every incident of his life has been described and narrated, but none had claimed that he has given his life’s recording its full rights. Hundreds of books have been written on the life of Muhammad and this endeavor will continue till the Day of Resurrection.



































































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