The renowned Muslim scholar Sheikh Safiur – Rahman Al – Mubarakpuri has produced this compilation by selecting some Surahs and their virtues along with authentic Supplications from Qur’ân and Sunnah to be recited in the morning and evening . The Beautiful Names of Allah are also included in this booklet . Everyone can recite them in times of distress and need or can earn rewards by remembering Allâh whenever he likes .
Selected Surahs and Supplications Pocket Size (P/B)
RM18.00
Selected Surahs & Supplications for the Morning & Evening
From Quran & Their Virtues
Compiled by Sheikh Safiur-Rehman al-Mubrakpuri
Frequently Bought Together
| Weight | 0.1 kg |
|---|---|
| Dimensions | 16.5 × 11.5 × 0.5 cm |
| Product Type | Book |
| Author | |
| Publisher | Darussalam |
| Pages | 135 |
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He who reviews the Qur’aan will find that the Book of Allaah, the Mighty and Majestic, is replete with many verses and a number of texts indicating the virtue of Du’aa and the loftiness of its status. When you read the Qur’aan, you will find that the first Soorah with which the book of Allaah, the Mighty and Majestic, begins with it; Soorah Al-Faatihah contains this tremendous act of worship, and the last of the Qur’aan Soorah An-Naas as well, contains this tremendous act of worship.
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Allaah informs us that Shaytaan says:
Then I will come to them from before them, and behind them, from their right and their left, and You will not find most of them as thankful ones (i.e., they will not be dutiful to You).[1]
So there is no firmness upon the straight path of Allaah, nor safety from the accursed Shaytaan-who calls mankind to deviation from the straight path-except by way of Du’aa and seeking refuge with Allaah, the Majestic and High; and a good manner of taking refuge with Him. This beginning and ending contain an indication of the importance of Du’aa from different perspectives; and the need of mankind for Du’aa to be firm upon the straight path of Allaah. When you reflect upon the other verses of the Qur’aan, you find the great status of Du’aa and lofty station of it within the Qur’aan.
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What is the meaning of this du’a (prayer, supplication)?
Are their any unstated conditions that have to be met when one articulates it?
What is the connection between belief in the heart and the meaning of this supplication such that it leads to the removal of difficulty?
Why did he explicitly confess, ‘I have been amongst the wrong-doers’ when it is known that tawhid in itself leads to the removal of difficulty?
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