| Weight | 0.06 kg |
|---|---|
| Product Type | Book |
| Author | |
| Publisher | Darussalam |
| Pages | 95 |
| ISBN | 9789960740744 |
Selected Invocations (Pocket Size) (P/B)
RM7.00
This small booklet has many excellent invocations to read during prostration, witr prayer, and at the end of Qur’anic recitation.
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Allah, the Most High, Says: “Remember Me, and I shall remember you” Qur’an 2:152 Abu Hurayrah (radiy Allahu ‘anhu), said that the Prophet (if) said: ‘Allah the Almighty said:’ “I am as My servant thinks of Me. I am with him when he makes mention of Me. If he makes mention of Me to himself, I make mention of him to Myself; and if he makes mention of Me in an assembly, I make mention of him in an assembly better than it. And if he draws near to Me an arm’s length, I draw near to him a cubit, and if he draws near to Me a cubit, I draw near to him a fathom, if he comes to Me walking, I go to him at speed. (al-Bulkäri and Muslim)
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The Relief From Distress : An Explanation to the dua of Prophet Yunus (P/B)
Shaykh al-Islam Ibn Taymiyyah, may Allah sanctify his soul, was asked about the saying of the Prophet (pbuh),
The invocation of my brother Yunus, “none has the right to be worshipped save You; glory be to You, far removed are You from any imperfection; I have been amongst the wrong-doers,” none who is experiencing difficulty employs it except that Allah would relieve him of his difficulty.
What is the meaning of this du’a (prayer, supplication)?
Are their any unstated conditions that have to be met when one articulates it?
What is the connection between belief in the heart and the meaning of this supplication such that it leads to the removal of difficulty?
Why did he explicitly confess, ‘I have been amongst the wrong-doers’ when it is known that tawhid in itself leads to the removal of difficulty?
Is it sufficient to acknowledge ones’ sin alone, or must this be accompanied by repentance and the firm resolve not to repeat that sin in the future?
Why is it that difficulty and harm is removed only when a person relinquishes any hope, reliance and dependency upon the creation?
How can the heart relinquish the characteristic of putting hope in the creation and depending on them, and instead put its hope in Allah, Exalted is He, and turn to Him in its entirety?
What are the methods that would aid the heart in doing this?
The author replies to these questions in the form of this book.
The Book Of Remembrances [Kitab al-Adhkar]
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A Pocket size version of the widespread and well-known book FORTRESS OF THE MUSLIM by SA’ID ALI WAHF AL-QAHTANI رَحِمَهُ اللَّهُ.
An encyclopedia of authentic remembrances and Supplications that is needed by every Muslim on daily basis, this book is highly regarded and has achieved top recommendations from all eminent scholars across the Muslim world and has been translated into over 75 languages so far.
New and improved edition by Dakwah Corner Bookstore.
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This is an enlarged version of the widespread and well-known pocket sized book FORTRESS OF THE MUSLIM by SA’ID ALI WAHF AL-QAHTANI رَحِمَهُ اللَّهُ.
An encyclopedia of authentic remembrances and Supplications that is needed by every Muslim on daily basis, this book is highly regarded and has achieved top recommendations from all eminent scholars across the Muslim world and has been translated into over 75 languages so far.
InshaAllah this special edition by Dakwah Corner Bookstore will be a great help for our elderlies, young children and also for those who prefer larger front size to benefit from this beautiful yet extremely important book.
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He who reviews the Qur’aan will find that the Book of Allaah, the Mighty and Majestic, is replete with many verses and a number of texts indicating the virtue of Du’aa and the loftiness of its status. When you read the Qur’aan, you will find that the first Soorah with which the book of Allaah, the Mighty and Majestic, begins with it; Soorah Al-Faatihah contains this tremendous act of worship, and the last of the Qur’aan Soorah An-Naas as well, contains this tremendous act of worship.
So the Book of Allaah, the Mighty and Majestic, begins with Du’aa and ends with it. The Du’aa, which is within Al-Faatihah, is the greatest of supplications hands down. (It contains) asking Allaah, the Blessed and High, for guidance to the straight path and that the servant avoids the paths of those who are astray and those upon whom is the Anger of Allaah. The last of the Book of Allaah, the Mighty and Majestic, contains the Du’aa of seeking refuge with Him, Glorified and Exalted be He, from the evil of the one who whispers and withdraws; the one who whispers into the hearts of mankind; from the Jinn as well as men, in order to make them deviate from the straight path of Allaah and the upright way.
Allaah informs us that Shaytaan says:
Then I will come to them from before them, and behind them, from their right and their left, and You will not find most of them as thankful ones (i.e., they will not be dutiful to You).[1]
So there is no firmness upon the straight path of Allaah, nor safety from the accursed Shaytaan-who calls mankind to deviation from the straight path-except by way of Du’aa and seeking refuge with Allaah, the Majestic and High; and a good manner of taking refuge with Him. This beginning and ending contain an indication of the importance of Du’aa from different perspectives; and the need of mankind for Du’aa to be firm upon the straight path of Allaah. When you reflect upon the other verses of the Qur’aan, you find the great status of Du’aa and lofty station of it within the Qur’aan.
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The notes to teachers and parents section provides a list of points to consider and questions to ask as you read along. This allows for the young readers to receive the maximum benefit from the books, whilst enjoying them.
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كتاب يطرح فيه المؤلف مسألة الروح لم ترد في غيره من كتب السلف، فيه معلومات معرفية عن النفس والروح والفرق بينهما، وعلاقة الروح بالجسد، ومصيرها بعد الموت. وذلك استنادا إلى الكتاب والسنة مؤيدا بالحجة والبرهان النقليين والعقليين والمنطقيين
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