سيرة امير المؤمنين عمر بن الخطاب شخصيته وعصره
كتاب يوضح بصورة جلية عصر الخلفاء الراشدين ، حين يلقي الضوء على شخصية الفاروق عمر بن الخطاب رضي الله عنه ، الخليفة الثاني وأفضل الصحابة الكرام بعد أبي بكر الصديق رضي الله عنهم أجمعين ، ويتتبع حياته منذ ولادته حتى استشهاده ، وما تحويه من مواقف إيمانية وعلمية وبطولية ، واهتمامه بالشعر والأدب ، وجوانب شخصيته السياسية والإدارية وفتوحاته ، وحياته في المجتمع ، وفقهه في تعامله مع الرعية والولاة على السواء . إنه كتاب يبرهن على عظمة الفاروق ، ويثبت للقارىء أنه كان عظيماً بإيمانه ، عظيماً بعلمه ، عظيماً بفكره ، عظيماً بخلقه عظيماً بآثاره . وكانت عظمته مستمدة من فهمه وتطبيقه للإسلام وصلته العظيمة بالله ، واتباعه لهدي الرسول الكريم صلى الله عليه وسلم . فما أحوجنا في هذه الأيام التي فقدنا فيها القدوة الصالحة ، أن نتأسى بالرجال الأكفاء الذين يجسدون المعاني السامية ، وقد أتحنا لك ذلك – قارئنا العزيز – من خلال هذا الكتاب القيم الشامل الذي يجعلك تعيش في رحاب حياة الفاروق عمر بن الخطاب .
[SB] Sirat Umar Bin al-Khattab – سيرة أمير المؤمنين عمر بن الخطاب
RM45.00
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| Weight | 1.50 kg |
|---|---|
| Dimensions | 24.5 × 17.5 × 3 cm |
| Author | |
| Binding | Hardcover |
| ISBN | 9953429588 |
| Pages | 572 |
| Publisher | Dar Al-Marefah |
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One hundred and seventy-one manuscripts were received from all over the world. Out of these, eighty-five were in the Arabic Language, sixty-four in Urdu, twenty-one were in English and one in French and Hausa.
A board of highly qualified scholars judged the manuscripts and announced the results. The manuscript of Shaikh Safiur-Rahman Mubarakpuri, Jamiah Salafiyah Banaras (India), author of the book in hand received first the grand prize for its authentic and sound collections of the narrations. Dr. Majid Ali Khan, New Delhi, India, placed second. The third prize went to Dr. Naseer Ahmed, Islamic University, Lahore, Pakistan. The fourth prize was awarded to Mr. Harnid Mahmud of Egypt. The fifth and final prize was awarded to Abdus-Salam Hashim of Madinah Munawwarah.
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Muhammad (S) is the Messenger of Allah, and those who are with him, are severe against the disbelievers, and merciful among themselves. You see them bowing and falling down prostrate (in prayer), seeking bounty from Allah and (His) Good Pleasure. The mark of them (i.e. of their Faith) is on their faces (fore heads) from the traces of prostration (during prayers). This is their description in the Taurah (Torah). But their description in the Injeel (Gospel) is like a (sown) seed which sends forth its shoot, then makes it strong, and becomes thick and it stands straight on its stem, delighting the sowers, that He may enrage the disbelievers with them. Allah has promised those among them who believe and do righteous good deeds, forgiveness and a mighty reward (Paradise). (Al-Fath: 29)
The Prophet Muhammad (S) said: ‘The example of guidance and knowledge with which Allah has sent me is like abundant rain falling on the earth. Some of which was fertile soil that absorbed rain-water and brought forth vegetation and grass in abundance. (And) another portion of it was hard and held the rain-water and Allah benefited the people with it and they utilized it for drinking (making their animals drink from it) and to irrigate the land for cultivation. (And) a portion of it was barren which could neither hold the water nor bring forth vegetation (then that land gave no benefits). The first is the example of the person who comprehends Allah’s Religion (Islam) and gets benefit (from the knowledge) which Allah (Azawajal) has revealed through me (the Prophet) and learns and then teaches it to others. The (last example is that of a) person who does not care for it and does not take Allah’s Guidance revealed through me (he is like that barren land).’ (Al-Mukarramah)
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[SB] Al Hussein bin Ali R.A / الحسين بن علي رضي االله عنهما ريحانة رسول االله صلى االله عليه وسلم وسيد
عنوان الكتاب : الحسين بن علي : ريحانة رسول الله صلى الله عليه وسلم وسيد شباب أهل الجنة
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[SB] Ahwal Al Mustafa / أحوال المصطفى
تعرَّف على جملة من أحوال النبي الشريفة. كيف كان كان يجلس ويتحدث ويضحك، كيف كان يؤدّب ويُحفّز، ماذا كان يُحب ويُبغض، وغيرها الكثير..
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