كتاب يضم أحد عشر مقالاً.. جُمعت من مقالات ومحاضرات كتبها وأعدها الشيخ علي الطنطاوي عن سيرة الرسول صلى الله عليه وسلم.. مروراً بمولده وبعثته ودعوته ومعجزاته حتى وفاته صلى الله عليه وسلم.. جمع وترتيب حفيده مجاهد ديرانية.
[SB] Sayyid Rijal at-Tarikh / سيد رجال التاريخ
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| Weight | 0.145 kg |
|---|---|
| Dimensions | 21.5 × 14.5 × 0.4 cm |
| Author | |
| Pages | 103 |
| Binding | Paperback |
| Publisher | Dar Al-Manarah |
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[SB] Ya Ibni (Pocket Size)/يا ابني
كتيب به مقالة موجهة للشباب المسلم.. ينصح بها الشيخ علي الطنطاوي أبناء دينه الصاعد نصايح أبوية
[SB] Ar-Raheeq Al Makhtum (Arabic Only – Large) الرحيق المختوم
Ar-Raheeq AI-Makhturn is a book of great value and praiseworthy work on the Seerah of our beloved Prophet Muhammad. This book has been written by the Eminent Shaikh Safiur-Rahman Mubarakpuri of Jamiah Salafiyah, Banaras (India). The first Islamic Conference on Seerah (biography of the Prophet) was held in 1976 in Pakistan sponsored by the Muslim World League. The League announced a world contest for writing a book on the life of the Prophet.
One hundred and seventy-one manuscripts were received from all over the world. Out of these, eighty-five were in the Arabic Language, sixty-four in Urdu, twenty-one were in English and one in French and Hausa.
A board of highly qualified scholars judged the manuscripts and announced the results. The manuscript of Shaikh Safiur-Rahman Mubarakpuri, Jamiah Salafiyah Banaras (India), author of the book in hand received first the grand prize for its authentic and sound collections of the narrations. Dr. Majid Ali Khan, New Delhi, India, placed second. The third prize went to Dr. Naseer Ahmed, Islamic University, Lahore, Pakistan. The fourth prize was awarded to Mr. Harnid Mahmud of Egypt. The fifth and final prize was awarded to Abdus-Salam Hashim of Madinah Munawwarah.
A complete authoritative book on the life of Prophet Muhammad (S) by Sheikh Safi-ur-Rahman al-Mubarkpuri. It was honored by the World Muslim League as first prize winner book. Whoever wants to know the whole life style of the Prophet in detail must read this book.
Muhammad (S) is the Messenger of Allah, and those who are with him, are severe against the disbelievers, and merciful among themselves. You see them bowing and falling down prostrate (in prayer), seeking bounty from Allah and (His) Good Pleasure. The mark of them (i.e. of their Faith) is on their faces (fore heads) from the traces of prostration (during prayers). This is their description in the Taurah (Torah). But their description in the Injeel (Gospel) is like a (sown) seed which sends forth its shoot, then makes it strong, and becomes thick and it stands straight on its stem, delighting the sowers, that He may enrage the disbelievers with them. Allah has promised those among them who believe and do righteous good deeds, forgiveness and a mighty reward (Paradise). (Al-Fath: 29)
The Prophet Muhammad (S) said: ‘The example of guidance and knowledge with which Allah has sent me is like abundant rain falling on the earth. Some of which was fertile soil that absorbed rain-water and brought forth vegetation and grass in abundance. (And) another portion of it was hard and held the rain-water and Allah benefited the people with it and they utilized it for drinking (making their animals drink from it) and to irrigate the land for cultivation. (And) a portion of it was barren which could neither hold the water nor bring forth vegetation (then that land gave no benefits). The first is the example of the person who comprehends Allah’s Religion (Islam) and gets benefit (from the knowledge) which Allah (Azawajal) has revealed through me (the Prophet) and learns and then teaches it to others. The (last example is that of a) person who does not care for it and does not take Allah’s Guidance revealed through me (he is like that barren land).’ (Al-Mukarramah)
Someone asked ‘Aishah (R) about the noble character and manners of the Prophet (S). She answered: ‘Have you not read the Qur’an? His character is a complete explanation of the Qur’an.’
It means that whatever is commanded and prohibited in the Qur’an, its practical example is present in the manners of Muhammad In other words, the ideal and perfect example of good manners and character which the Qur’an demands from mankind, was present in the person of Muhammad in its highest degree.
Scholars of Ahadith (traditions) and writers of the biography of Muhammad , the Messenger of Allah, have explored his life from every angle and aspect from birth to death. Every event, every incident of his life has been described and narrated, but none had claimed that he has given his life’s recording its full rights. Hundreds of books have been written on the life of Muhammad and this endeavor will continue till the Day of Resurrection.
[SB] Musu’ah ‘Aishah Um Al-Mukminin (موسوعة عائشة أم المؤمنين)
موسوعة علمية عن: حياتها ، وفضلها ، ومكانتها العلمية ، وعلقتها بآل البيت ، ورد الشبهات حولها
[HS] History of Islam and Muslims (الوجيز في تاريخ الإسلام والمسلمين)
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The Sources of the Qur’an
“Who is the author of the Qur’an?” On this subject scholars have flagrantly contradicted each other. This work attempts to make a critical review of the major ‘authorship’ theories by pressing into service logical arguments, historical evidence, textual analysis and scientific data. Probably, the only point of agreement about the Qur’an is that it was uttered for the first time by a man who was born in Makkah (Mecca), a city of Arabia, in the sixth century—a man by the name of Muhammad (blessings and peace be upon him). As to the source of the Qur’an, scholars are divided into three main groups: those who believe that Muhammad (blessings and peace be upon him) himself was the author; those who believe that he was not the author himself but learned it from another human author or authors; and those who believe that the Qur’an has no human author but is rather a word-for-word revelation from God. Hamza Njozi examines the three theories and comes to a firm and logical conclusion.
Qur’an Chinese Translation
Quran in Chinese Language (Arabic To Chinese Translation)
The Noble Quran in Chinese Language (Arabic Text with Chinese Translation and little Commentary)
A Treasury of Sacred Maxims
An introduction to a wide range of pivotal Islamic maxims with accompanying commentaries. Presented in a beautiful gift format.
Quran Translation Vietnamese
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Most Common Questions Asked By Non-Muslims
[ATQ] Ahkam Alquran / أحكام القرآن
أحكام القرآن كتاب تفسير فقهي للقرآن الكريم حسب المذهب الحنفي من تأليف أبو بكر الجصاص، استنبط مؤلفه من آيات الأحكام، مع ذكر اختلاف العلماء، ثم ينبسط في ذكر الأدلة بتوسع من الكتاب والسنة واللغة العربية والنظر.
33 Ways of Developing Al-Khushoo`: Humility and Devotion in Prayer
Shaykh Muhammad Salih al-Munajjid’s little book is perhaps one of the most widely-circulated among Muslims today. This is because the topic touches worshippers where it hurts—we know that we often lapse into an automatic sort of prayer when we lose concentration. The Shaykh points out that this loss of concentration really stems from a lack of humility and devotion—in Arabic, khushoo‘. His aim in writing this book is to help us to get back that khushoo‘. His step-by-step approach makes it simple. He gives practical advice and uses the excellent example of the prayer of the Messenger of Allah (blessings and peace be upon him) to guide us, so that as worshippers, we can truly return to a state of humility and devotion before the Lord.
[AH] Nuzhat al Muttaqin / نزهة المتقين
كتاب “نزهة المتقين شرح رياض الصالحين
” هو أحد أشهر وأفضل الشروح المعاصرة لكتاب “رياض الصالحين” للإمام النووي. يتميز هذا الشرح بأسلوبه السهل والمنهجي المناسب لمختلف مستويات القراء من طلبة علم وعامة الناس
[CB]I Say As-Salamu’Alaykum
The phrase translates to “Peace be upon you”. An extended, more formal version is As-salamu ʿalaykum wa-raḥmatu -llāhi wa-barakātuhᵘ̄, meaning “May the peace, mercy, and blessings of God be upon you”.
Nabil and Noura are going to the park. Along the way Nabil greets the gardener and park ranger. Now Noura wants to say, ‘AS-SALAMU ‘ALAYKUM!’ Who, or what, will she salam?
The Higher Objectives of Humanity
A video summary of this book can be found here: https://www.youtube.com/watch?v=YdNQxv_ODdc&t=26s This book discusses the why, what and how of Rahmatan lil-Alamin as the higher objective of humanity. It presents a practical understanding of the purpose of creation and humanity to improve the individual and collective well-being of Muslims and society. The intention is to re-introduce and re-emphasize the correct Islamic perspective of humanity. The first five chapters revisits the common understanding among Muslims as to why mankind is created. We show that the prevalent view that we are created to worship Allah (SWT) is incomplete. There is a higher and more noble purpose; Rahmatan lil-Alamin (mercy to the worlds). We next describe the what of Rahmatan lil-Alamin. The best role model of Rahmatan lil-Alamin is undoubtedly Prophet Muhammad (SAW), the last and final prophet and messenger, whom Allah (SWT) sent with a very clear purpose, “And We have not sent you but as a mercy to the worlds.” [21:107]. We present many examples from the history of Prophet Muhammad (SAW) and a collection of his (SAW) sayings and advice on being the best. The final chapters of the book deal with the how of Rahmatan lil-Alamin. We describe in detail how the Muslim can apply Rahmatan lil-Alamin daily in his or her life. We propose a practical model of Rahmatan lil-Alamin that we induced from the Quran. We also addressed how to apply Rahmatan lil-Alamin to a broader society by proposing a decision-making tool that can guide us as persons and as communities to make decisions that conform to the foundations and priorities of Rahmatan lil-Alamin. We present case studies from the history of the Companions using this decision-making model. This book seeks to establish a connection between Islam and civilization within a civilizational and ethical framework. We believe that a more proper and complete understanding of the Islamic view about humanity may present to us new perspectives of Islam and how Muslims should engage with fellow Muslims and people of other faiths. In fact, the implication of this new reinterpretation framework goes even further in that: any human civilization built on this framework is the most prosperous for the whole and also for the individuals in it.















































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