Rising Soul was translated and adapted from the book “Al-Mukhtasar Al-Mufid Fi Tarbiyat An-Nafs” by Dr. Muhammad Mansur. In his book by him, Dr. Mansur describes a practical step-by-step process for self-purification. This process, tarbiya, is a cornerstone of the methodology of the Muslim American Society (MAS).
Rising Soul: A Guide To Personal Development
RM75.00
“The beauty of this volume lies in its simple presentation of self-development as a clear process with precise, achievable goals. Young believers and Islamic workers seeking to improve themselves will find this book an invaluable companion.”
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| Weight | 0.55 kg |
|---|---|
| Dimensions | 21.5 × 14 × 1.6 cm |
| Author | |
| Binding | Paperback |
| ISBN | 9780979211393 |
| Pages | 237 |
| Publisher | Muslim American Society (MAS) Publishing |
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Therapy from the Qur’an and Ahadith (H/B)
The re-emergence of Islamically – centred therapy has increased over the past few decades. This has been motivated by the need for a therapeutic approach to treating mental illness that is ideologically acceptable within the boundaries of Shari’ah. This has become a concern not only for Muslim therapists and their patients but in fact for all Muslims, as part of their adherence to Islam and towards improving their Iman. Muslim psychologists around the world are working hard at developing faith -based models of therapy that are acceptable to their peers and Muslim scholars alike. This book is precisely that; An easy-to-use collection of Qur’anic ayaat and authentic ahadith and their interpretations, that allow bi idh nillah individuals to challenge distressing psychological thoughts and behaviors. Written by an experienced clinical psychologist, the text may be used as a therapeutic aid or reference for clinicians or simply as a general guide to character development. The use of analogy means that the book is relevant to both Muslims and non-Muslims alike with the aim of using guidance from Islam to alleviate difficulties and to improve our understanding of human distress. Only the Creator best knows the creation.
Personality Development (P/B)
From an Islamic vision, the human being is the center of universe. A quick review of the verses of the Glorious Quran and the Sunnah, statements, actions and traditions of Allah’s Messenger (SAW), reveals more than 90% of both revolve around the human being. There are very few verses in the Glorious Quran that address the improvement of the environment and the inhabitants and construction of the earth. But the majority of the verses of the Glorious Quran and the majority of the efforts done by the Prophet of Islam; Mohammad (SAW) throughout his blessed life revolve around the reformation of the human being. If the human being is reformed, then, the entire life would be reformed and fine.
The Middle Path of Moderration in Islam (H/B)
In The Middle Path of Moderation in Islam, leading Islamic law expert Mohammad Hashim Kamali examines the concept of wasatiyyah, or moderation, arguing that scholars, religious communities, and policy circles alike must have access to this governing principle that drives the silent majority of Muslims, rather than focusing on the extremist fringe. Kamari explores wasatiyyah in both historical/conceptual terms and in contemporary/practical terms. Tracing the definition and scope of the concept from the foundational sources of Islam, the Qu’ran and Hadith, he demonstrates that wasatiyyah has a long and well-developed history in Islamic law and applies the concept to contemporary issues of global policy, such as justice, women’s rights, environmental and financial balance, and globalization.
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The objectives of this book are:
1- To examine the argument that there is a contradiction between science and Islam.
2- To highlight some of the great contributionsmade by Muslims to science and technology over a period of 1000 years.
Science has never been separate from Islam. Objective study of this subject will reveal that Islamic texts – Qur’an and the Sunnah, provided a tremendous boost for study of the physical world and the laws that govern it. As a result, discoveries and inventions became the hallmarks of the Islamic civilization. Recently there has been a surge in the number of publications dealing with science and its relationship with Islam.
These books have focused on the various verses on the Qur’an that point to the physical world to prove that science is compatible with Islam. However, areas that are not covered enough for the English reader are the historical development of science and technology in the Muslim world, and the factors that led to its rise and decline. The decline has been so severe, that today’s Muslims are not even aware that their ancestors were the founding fathers of modern sciences. Just consider the common Arabic words used in the English language today like cotton, algebra, aorta, alcohol, chemistry, earth and alkaline. They are a living testimony to the pioneering work of the Muslims.
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The author is also a well respected speaker. The current book started as a lecture for a radio station in London. Given the massive interest it generated, and the little information available, the author began to research more into historical developments of science in the Muslim world. The author felt that the contributions of Muslims in this area have not been widely acknowledged, and that there is a need to counter the view that Islam is incompatible with science. The current book is a culmination of his research over the years.
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Translated by Abu Rumaysah “Know O beloved reader that it is most important to spend one’s time and energy in treating the heart, and hastening to correct and purify it from sickness and all sins. This is due to the heart occupying a great and lofty position in Islaam, for it is the place to which the Lord looks and the storehouse for tawheed, faith, and sincerity. Actions are distinguished, one from the other, with respect to their excellence in the Sight of Allah in accordance with the condition of the heart, not by their number or form, but rather due to the strength of the caller, his or her truthfulness, his or her sincerity and the extent to which he or she prefers Allah over himself or herself … Al-Haafidh ibn Hajr al-Asqalaanee, may Allah have mercy upon him and provide us with his knowledge, said: “The heart has been singled out for this because it is the leader of the body, and through the purification of the leader the subjects become purified, and with his corruption they become corrupted. So if you, O servant of Allah, with to cure your heart then it is upon you to be truthful with regards to seeking refuge with Allah and putting your trust in Him, to pray a great deal of superogatory prayers, to perform the actions of obedience to Allah frequently, to pray the night prayer while the people are sleeping, and to treat your heart by making it continuously stick to the remembrances and by befriending only the righteous … and to frequently recite the Qur’an. And Allah will indeed allow all of this to be preserved by him.”
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