| Weight | 0.185 kg |
|---|---|
| Dimensions | 21 × 15 × 0.5 cm |
| Author | |
| Binding | Paperback |
| Pages | 104 |
| ISBN | 9780860379935 |
| Year of publication | 2025 |
| Publisher | KUBE Publishing |
Reflections on Surah Al ‘Imran (P/B) – Kube
RM40.00
Continuing with the Reflections series, this book focusses on the third chapter in the Holy Qur’an. Written in simple and easy to read format, allowing the reader to absorb the key points of Surah Al-Imran is trying to convey.
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The Magnificence of the Qur’an is a book that relates to us the countless miracles and benefits of the Holy Book of Islam. It expands on numerous aspects of the Quran, all of which point to its magnificence, as signified by the apt title. The author discusses everything from the methodology of studying the Qur’an to its characteristics, qualities and the manners with which one should approach it. It is much like a user’s manual that opens up a world of knowledge and facts about the Qur’an. For all audiences, this book is an invaluable companion to the Qur’an and one which serves to remind us of its eminence and its superiority to all other books. By discussing a series of seemingly miscellaneous topics, the author manages to create a whole picture of the Qur’an which surpasses any other guide of this academic nature.
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The Sources of the Qur’an
“Who is the author of the Qur’an?” On this subject scholars have flagrantly contradicted each other. This work attempts to make a critical review of the major ‘authorship’ theories by pressing into service logical arguments, historical evidence, textual analysis and scientific data. Probably, the only point of agreement about the Qur’an is that it was uttered for the first time by a man who was born in Makkah (Mecca), a city of Arabia, in the sixth century—a man by the name of Muhammad (blessings and peace be upon him). As to the source of the Qur’an, scholars are divided into three main groups: those who believe that Muhammad (blessings and peace be upon him) himself was the author; those who believe that he was not the author himself but learned it from another human author or authors; and those who believe that the Qur’an has no human author but is rather a word-for-word revelation from God. Hamza Njozi examines the three theories and comes to a firm and logical conclusion.
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This Atlas is new in its subject, a subject that has not been touched before. It helps whoever recites the Qur’an or studies it to specify the locations mentioned by the Noble Verses, and to mark those places of ancient people mentioned in the Qur’Gn. This is besides locating areas where the incidents of the prophetic Seerah occurred.
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Eventually the diligent reader will easily recognize those places, learn about them, and take heed of them while reciting. The Atlas has also revealed obscure places we used to pass through inattentively, like the site where Nuh’s Ark settled, the site of the curved Sand-hills {Al Ahqah}, the cave of the young faithful men, the houses of median, the site of Sodom and other places determined by the Atlas depending on reliable sources.
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The Qur’an reigns supreme in Muslim hearts as the most sacred of texts: a profusion of exalted ideas to rouse the mind, noble histories to stir the soul, universal truths to awaken the conscience and precise injunctions directing humanity to its own deliverance, all distilled into the melodious essence that is the Word of Allah. Through fourteen centuries Muslims have persevered in championing the text against corruption, memorising its every word and contemplating its every phrase, so that in our own times untold millions have enthusiastically committed each letter to heart.
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Maintaining the essential Muslim identity and character defines the relationship between the Muslim and his fellow man. The Muslim is unambiguous about his religion, truthful and upright in speech, deed and his dealings with those around him. Hi is proud of his faith and has unshakable conviction in it. He loves his lord, his Messenger and the Muslims and is loyal to them. Because of this, the dearest thing to him is his religion and he will not compromise it, pleasing Allah comes before pleasing the people.
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