| Weight | 0.55 kg |
|---|---|
| Dimensions | 20.5 × 14.5 × 1.5 cm |
| Author | |
| Binding | Paperback |
| Pages | 280 |
| Publisher | Kalemat |
[QQ] Rasail min Al-Quran ( رسائل من القران)
RM90.00
نبذة عن كتاب ( رسائل من القرآن ) : من آخر إصدارات، الكاتب المتميز جدًا، أدهم شرقاوي، لقد أبدع المؤلف في هذا الكتاب الذي يتضمن أكثر من 283 صفحة.. أقل ما يقال عنه أنه راقي في معانيه بامتياز، فكيف لا يكون كذلك وكل عباراته مستخلصة من كلام الله جل وعلا.. ينادي فيها صاحب هذا الإصدار: يا الله، إنك عندما قلت لإبراهيم عليه السلام: (( وأذن في الناس بالحج)) قال لك: رب كيف أبلغ الناس وصوتي لا يصلهم !؟ ، فقلت له: عليك النداء وعلينا البلاغ !.. فبلغ صوته أرجاء الأرض !.. فيا الله: هذا الكتاب نداء عبد ضعيف القلب، ضعيف الصوت، ناداه حب لك، ورغبة فيك، فأكرمه بالبلاغ !؟؟..
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The Light of The Qur’an
The Prophet peace and blessings of Allah be upon him, passed by a person reciting Surah Al – Kafirun and remarked, “He has been saved from shirk”. He passed by another reciting Surah Al – Ikhlas and remarked. Paradise has become obligatory for him. Reported by Muslim.
These two chapters have both been given the title Al-Ikhlas, or purity of faith, because they deal with the topic of Tawhid in all its various aspects. Al – Ikhlas concentrates on the pure, essential faith in Allah that all mankind is required to have. Al – Kafirun deals with purity of deed and disavowal of disbelief and paganism. Both chapters lay out the parameters of mans relationship with his/her lord and creator, as well as his/her relationship those around him/her.
Pure, unblemished monotheism combined with sincerity in belief and deed defines the relationship with Allah. Hi is one and only true God, unique, without peer, equal or opposite, and nothing is like on to him. He is the one who stands in need of nothing whereas everything is in dire need of him.
Maintaining the essential Muslim identity and character defines the relationship between the Muslim and his fellow man. The Muslim is unambiguous about his religion, truthful and upright in speech, deed and his dealings with those around him. Hi is proud of his faith and has unshakable conviction in it. He loves his lord, his Messenger and the Muslims and is loyal to them. Because of this, the dearest thing to him is his religion and he will not compromise it, pleasing Allah comes before pleasing the people.
The prophet would frequently recite these two chapters in prayer because of the commonality of their theme and to stress that success is achieved, in this life and the next, by internalising their message and living by it.
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What is the meaning of this du’a (prayer, supplication)?
Are their any unstated conditions that have to be met when one articulates it?
What is the connection between belief in the heart and the meaning of this supplication such that it leads to the removal of difficulty?
Why did he explicitly confess, ‘I have been amongst the wrong-doers’ when it is known that tawhid in itself leads to the removal of difficulty?
Is it sufficient to acknowledge ones’ sin alone, or must this be accompanied by repentance and the firm resolve not to repeat that sin in the future?
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