| Weight | 0.405 kg |
|---|---|
| Product Type | Book |
| Author | |
| Publisher | Goodword |
| Pages | 352 |
| ISBN | 9789351790518 |
Quranic Wisdom
RM20.00
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Towards Understanding The Qur’an Abridged version is a fresh English rendering of Tafhim al-Qur’an, Sayyid Mawdudi’s monumental and masterly Urdu translation of the Qur’an and a selection of his commentary. Here is a work with a difference, by a scholar of an entirely different sort. An immense wealth of profound understanding of the Qur’an is here, a vast treasure of knowledge and deep insight, and a valuable exposition of some social, political, economic and legal teachings of the Qur’an. But what makes this work unique is that it presents the Qur’an as a book to be lived by, a mission to be lived for, and a duty that the reader can no longer evade or postpone. This rare quality is imparted not only by the depth of his scholarship and style of exposition but also because Sayyid Mawdudi lived by what he expounded as his life abundantly proves. Despite being an abridged version it endeavors to answer many contemporary questions and makes the Qur’an fully relevant to the concerns of our day, yet it loses nothing of its timelessness nor sacrifices any of the traditional understanding. It demonstrates the unity and coherence of the Qur’an by centering everything in it on its message, like pearls hung upon a single thread. A Glossary, Biographical Notes, and General and Subject Indexes add to the understanding of the Qur’an. To sum up: in this work, Sayyid Mawdudi is offering us what we need most to understand and live by the Qur’an.
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The Noble Quran Word-By-Word Translation & Color Coded Tajweed A4 (Arabic-English) – RANDOM COLOR
The Noble Quran (Al-Quran Al-Kareem Maqdis) is a translation learning method of word-by-word Al-Quran with every word and sentence is colored differently, in Arabic and English.
Every word in the Quran was translated literally so that the reader could understand the meaning of every single word. It needs to be remembered that not all literal translation represents the exact meaning of the word since the Quran uses varied Arabic language style and sometimes metaphor.
Accordingly, to understand the full or intended meaning of the word or the verse, Muhsin Khan’s the Holy Quran Translation had been included in this edition. However, to comprehend more of the meaning of the Quran, reading the commentary of the Quran from trusted scholars would be necessary.
Approved by the Department of Islamic Development of Malaysia (JAKIM) and Malaysian Ministry of Home Affairs (KDN).
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● Rasm Uthmani script in English
● Word-by-word translation Arabic-English
● Color coded tajweed
● Asbab al-Nuzul
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SPECIFIC COLOR PLEASE DM US.
The Spiritual Cure An Explanation to Surah al-Fatihah (P/B)
Surah al Fatiha is the greatest chapter of the Qur’an, its like is not found in the rest of the Book or in the previous scriptures. It is a
Light that was granted to Prophet Muhammad (S) which had not been granted to any other Prophet or Messenger before him; indeed
some of the Salaf stated that when this chapter was revealed, Shaytãn l let out a great cry of lament.
It holds a central position in the daily Prayer hence the daily life of the Muslim.
The underlying theme, of al-Fatiha is one of contemplation and serenity; pondering the Names and Attributes of Allah, pondering the creation , and acknowledging that He Alone deserves praise and Worship, that He Alone should be asked for help, that He Alone Should be feared and hoped in, that He Alone should be invoked, that there is indeed a Day of Judgment, and that guidance has come to us and we are required to follow it.
It calls us to carefully scrutinise our relationship with our Lord: are we living according to the dictates of ‘none has the right to be worshipped save of Allah’ or not? This opening chapter, despite its brevity, calls man to fulfil the rights of Tawhid, the right that Allah has over us to worship Him Alone without any partner
A Summary of numerous Classical Commentaries of the Qur’an
at-Tabari, al-Baghawi, Az-Zamakhshari, ibn Atityyah, Ibn Jawzi, Al-Qurtubi, Ibn Qayyim, Ibn Kathir, as-Suyuti, Alusi, ash-Shawkani, as-Sa’di, ash-Shaqiti and many Others
An Introduction to The Sciences of The Qur’an (H/B) Al-Hidaayah UK
An introduction to the Sciences of the Qur’aan presents a detailed and thorough explanation of the sciences related to the history, understanding and implementation of the Qur’aan. The book provides the English reader with a detailed analysis of classic Muslim scholarship regarding: the process on Inspiration (Wahy); the various means of classifying verses of the Qur’aan; the history of the compilation of the Qur’aan; the meaning of the seven ahruf and the ten qira’aat of the Qur’aan; the miraculous nature of the Qur’aan; the concept of abrogation in the Qur’aan; the procedure and methodology of tafseer; and many other topics. The work has a number of sections dedicated to explaining the traditional Muslim refutations of certain belief of the Ash’arees with regards to the Qur’aan.
This book also includes detailed discussions on modern Western scholarship of the Qur’aan. After presenting a history of the English translation of the Qur’aan, along with a critical review of some translations, the author discusses and refutes common Orientalist polemic literature on the Qur’aan.
The work is unique in that it presents classical material in a simple and modern style, while maintaning a hight academic level. It is the most advanced work of its kind in the English language, and a necessary reference for all serious students of Islamic knowledge.
The Sources of the Qur’an
“Who is the author of the Qur’an?” On this subject scholars have flagrantly contradicted each other. This work attempts to make a critical review of the major ‘authorship’ theories by pressing into service logical arguments, historical evidence, textual analysis and scientific data. Probably, the only point of agreement about the Qur’an is that it was uttered for the first time by a man who was born in Makkah (Mecca), a city of Arabia, in the sixth century—a man by the name of Muhammad (blessings and peace be upon him). As to the source of the Qur’an, scholars are divided into three main groups: those who believe that Muhammad (blessings and peace be upon him) himself was the author; those who believe that he was not the author himself but learned it from another human author or authors; and those who believe that the Qur’an has no human author but is rather a word-for-word revelation from God. Hamza Njozi examines the three theories and comes to a firm and logical conclusion.
The Light of The Qur’an
The Prophet peace and blessings of Allah be upon him, passed by a person reciting Surah Al – Kafirun and remarked, “He has been saved from shirk”. He passed by another reciting Surah Al – Ikhlas and remarked. Paradise has become obligatory for him. Reported by Muslim.
These two chapters have both been given the title Al-Ikhlas, or purity of faith, because they deal with the topic of Tawhid in all its various aspects. Al – Ikhlas concentrates on the pure, essential faith in Allah that all mankind is required to have. Al – Kafirun deals with purity of deed and disavowal of disbelief and paganism. Both chapters lay out the parameters of mans relationship with his/her lord and creator, as well as his/her relationship those around him/her.
Pure, unblemished monotheism combined with sincerity in belief and deed defines the relationship with Allah. Hi is one and only true God, unique, without peer, equal or opposite, and nothing is like on to him. He is the one who stands in need of nothing whereas everything is in dire need of him.
Maintaining the essential Muslim identity and character defines the relationship between the Muslim and his fellow man. The Muslim is unambiguous about his religion, truthful and upright in speech, deed and his dealings with those around him. Hi is proud of his faith and has unshakable conviction in it. He loves his lord, his Messenger and the Muslims and is loyal to them. Because of this, the dearest thing to him is his religion and he will not compromise it, pleasing Allah comes before pleasing the people.
The prophet would frequently recite these two chapters in prayer because of the commonality of their theme and to stress that success is achieved, in this life and the next, by internalising their message and living by it.
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