This study aims to provide a broad glossary of key Qur’anic terms and set forth these terms’ meanings, both semantically and linguistically, within their Qur’anic context. The format is organised in such a way as to facilitate ease of understanding, guidance the lay reader carefully and logically through the various nuances of usage and meaning. The meaning of a given Qur’anic term will vary depending on the manner and the context in which it is used, and on the issues and questions in relation to which reference is made to it, and just as a concept gives rise to a term, so also does the term and its usage act to shape the concept. These and other aspects of the Divine communication are mapped and explored, leaving us with a greater appreciation of the Qur’an’s depth and what makes it a linguistic and literary miracle.
Qur’anic Terminology a Linguistic and Semantic Analysis (IIIT)
RM67.00
There is no way to understand the Qur’an properly, or to elucidate as accurately as possible the meaning of its verses, without studying Qur’anic terminology and concepts. Taken together these sum up the universal truth of the Faith (the great moral code), not only animating the text and giving it incredible life, precision, and flexibility, but also enriching the communication of the Qur’anic message through their beautiful and comprehensive nature.
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| Weight | 0.255 kg |
|---|---|
| Dimensions | 22 × 15.5 × 2 cm |
| Author | |
| ISBN | 9781565646988 |
| Pages | 184 |
| Product Type | Book |
| Publisher | International Institute of Islamic Thought (IIIT) |
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The Magnificence of the Qur’an is a book that relates to us the countless miracles and benefits of the Holy Book of Islam. It expands on numerous aspects of the Quran, all of which point to its magnificence, as signified by the apt title. The author discusses everything from the methodology of studying the Qur’an to its characteristics, qualities and the manners with which one should approach it. It is much like a user’s manual that opens up a world of knowledge and facts about the Qur’an. For all audiences, this book is an invaluable companion to the Qur’an and one which serves to remind us of its eminence and its superiority to all other books. By discussing a series of seemingly miscellaneous topics, the author manages to create a whole picture of the Qur’an which surpasses any other guide of this academic nature.
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The Prophet peace and blessings of Allah be upon him, passed by a person reciting Surah Al – Kafirun and remarked, “He has been saved from shirk”. He passed by another reciting Surah Al – Ikhlas and remarked. Paradise has become obligatory for him. Reported by Muslim.
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[CB] Abhath Waulsiq – Al-Muwasalaat / أبحث وألصق (المواصلات)
أَلْصِقِ القَاطِرَةَ فِي مَكَانِهَا، وَزَخْرِفِ المَنَاطِيدَ بِالنُّجُومِ،
وَأَلْبِسُ سَائِقَ الفُورْمُولَا 1 خُوذَةً.
سَتَجِدُ فِي كِتَابِ الإِلصَاقِ وَالتَّلْوِينِ المُسَلِّي هَذَا العَدِيدَ مِنَ المُوَاصَلَاتِ:
قَوَارِبَ شِرَاعِيَّةٍ وَقِطَارَاتٍ وَشَاحِنَاتٍ وَحَافِلَاتٍ وَجَرَّافَاتٍ، بَلْ وَدَرَّاجَاتٍ أَحَادِيَّةٍ
أَيْضًا. بَعْدَ أَنْ تَفْرَغَ مِنْ الصَاقِ المُلْصَقَاتِ، لَوْنِ الرُّسُومَاتِ بِالأَقْلَامِ المُلَوَّنَةِ.
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An ideal keepsake gift for babies and toddlers, this beautifully crafted box set features ten sturdy board books designed to captivate young hearts and hands.
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Hassan and Hussein are heading to Penang to visit their cousins and Papa has organized a treasure hunt for them. Together with Arjun who is a feisty explorer and Priya who is quick as a spinner, the children embark on a fun-filled and memorable adventure! However, things become sticky as they encounter a vicious turkey, challenging puzzles that need to be unscrambled and an accident that gets the children into big trouble. But that’s not all, their final clue gone missing!
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[AH] Sunan Abu Dawood (Ar Risalah Naashirun) / سنن ابي داود
سنن أبي داود هو أحد كتب الحديث الستة المعتمدة وأحد السنن الأربعة المشهورة عند أهل السنة والجماعة. قام بجمعه وتصنيفه الإمام أبو داود سليمان بن الأشعث السِّجِسْتاني (المتوفى سنة 275 هـ). وركز فيه بشكل أساسي على جمع أحاديث الأحكام الفقهية التي يستدل بها الفقهاء في استنباط الأحكام الشرعية.
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Shaykh al-Islam Ibn Taymiyyah, may Allah sanctify his soul, was asked about the saying of the Prophet (pbuh),
The invocation of my brother Yunus, “none has the right to be worshipped save You; glory be to You, far removed are You from any imperfection; I have been amongst the wrong-doers,” none who is experiencing difficulty employs it except that Allah would relieve him of his difficulty.
What is the meaning of this du’a (prayer, supplication)?
Are their any unstated conditions that have to be met when one articulates it?
What is the connection between belief in the heart and the meaning of this supplication such that it leads to the removal of difficulty?
Why did he explicitly confess, ‘I have been amongst the wrong-doers’ when it is known that tawhid in itself leads to the removal of difficulty?
Is it sufficient to acknowledge ones’ sin alone, or must this be accompanied by repentance and the firm resolve not to repeat that sin in the future?
Why is it that difficulty and harm is removed only when a person relinquishes any hope, reliance and dependency upon the creation?
How can the heart relinquish the characteristic of putting hope in the creation and depending on them, and instead put its hope in Allah, Exalted is He, and turn to Him in its entirety?
What are the methods that would aid the heart in doing this?
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[MM] Ila Munkasarah Qulubuhim / الي المنكسرة قلوبهم
ما دامت الأشياءُ لا تخدش كرامتي ، و لا تكسر كبريائي ، فأنا أتمسك ! أما في اللحظة التي أًهان فيها ، فإني أُفلتُ إفلاتاً لا إمساكَ بعده ، و لم يحدث أبداً أن سقط مني شيٌ، ثم انحنيت لألتقطه ،
لطالما كانت كرامتي أكبر من قلبي ، و هذه من أكثر الصفات التي تعجبني في نفسي !
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