| Weight | 1.50 kg |
|---|---|
| Dimensions | 22 × 15 × 5 cm |
| Binding | Hardcover |
| Pages | 1031 |
| Publisher | Darussalam |
Qur’an Tamil Translation
RM95.00
Quran in Tamil Language ( Arabic To Tamil Translation)
The Noble Quran Translated into Tamil with Arabic script included.
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The Noble Quran Word-By-Word Translation & Color Coded Tajweed B5 Size (Arabic-English) – Gold
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The Noble Quran Word-By-Word Translation & Color Coded Tajweed A4 (Arabic-English) – RANDOM COLOR
The Noble Quran (Al-Quran Al-Kareem Maqdis) is a translation learning method of word-by-word Al-Quran with every word and sentence is colored differently, in Arabic and English.
Every word in the Quran was translated literally so that the reader could understand the meaning of every single word. It needs to be remembered that not all literal translation represents the exact meaning of the word since the Quran uses varied Arabic language style and sometimes metaphor.
Accordingly, to understand the full or intended meaning of the word or the verse, Muhsin Khan’s the Holy Quran Translation had been included in this edition. However, to comprehend more of the meaning of the Quran, reading the commentary of the Quran from trusted scholars would be necessary.
Approved by the Department of Islamic Development of Malaysia (JAKIM) and Malaysian Ministry of Home Affairs (KDN).
Features:
● Rasm Uthmani script in English
● Word-by-word translation Arabic-English
● Color coded tajweed
● Asbab al-Nuzul
● Authentic Hadiths
● Riyad-us-Saliheen
● Al-Quran Language Dictionary (Mu’jam)
Size A4 Large
SPECIFIC COLOR PLEASE DM US.
The Meaning of The Holy Qur’an -Pocket Size (P/B) (IBT)
This very handy pocket-sized edition contains the complete meaning of the Holy Qur’an, without the Arabic text and the commentaries. Weighing just under 170 grammes, sized 9.5 cm X 13 cm and with a thickness of 1.5cm, it is intended as a handy travel companion as well as a gift to friends and colleagues.
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The History of the Qur’anic Text (P/B) (IBT)
The Qur’an reigns supreme in Muslim hearts as the most sacred of texts: a profusion of exalted ideas to rouse the mind, noble histories to stir the soul, universal truths to awaken the conscience and precise injunctions directing humanity to its own deliverance, all distilled into the melodious essence that is the Word of Allah. Through fourteen centuries Muslims have persevered in championing the text against corruption, memorising its every word and contemplating its every phrase, so that in our own times untold millions have enthusiastically committed each letter to heart.
Beginning with a catalogue of ancient and contemporary attacks on the Qur’an, this expansive book provides unique insights into the holy text’s immaculate preservation throughout its history, as well as exploring many of the accusations leveled against it. The reception of divine revelations, Prophet Muhammad’s role in teaching and disseminating these verses, the text’s compilation under his guidance and the setting of its final external shape shortly after his death, are meticulously and scientifically examined alongside such topics as the origins of Arabic, its paleography and orthography, the so-called Mushaf of Ibn Mas’ud, and the strict methodology employed in assembling textual fragments.
By way of comparison the author investigates the histories of the Old and New Testaments, relying entirely on Judaeo-Christian sources including the Dead Sea Scrolls and uncovers a startling range of alterations that touch almost every fact of the Biblical Scriptures. Using this as a springboard for assessing Western theories regarding the Qur’an, he makes a sophisticated yet passionate case for questioning the aims of Western scholarship in continuously undermining Islam’s holy book, and illustrates convincingly that such research, motivated by more than mere curiousity, has no scientific bearing on the Qur’an’s integrity.
This monumental effort, a scholarly work composed in an impassioned tone, provides a welcome foundation for sincere study at a time when assailing the Qur’an has become all too common.
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Atlas of the Qur’an (Darussalam)
This Atlas is new in its subject, a subject that has not been touched before. It helps whoever recites the Qur’an or studies it to specify the locations mentioned by the Noble Verses, and to mark those places of ancient people mentioned in the Qur’Gn. This is besides locating areas where the incidents of the prophetic Seerah occurred.
Eventually the diligent reader will easily recognize those places, learn about them, and take heed of them while reciting.
Eventually the diligent reader will easily recognize those places, learn about them, and take heed of them while reciting. The Atlas has also revealed obscure places we used to pass through inattentively, like the site where Nuh’s Ark settled, the site of the curved Sand-hills {Al Ahqah}, the cave of the young faithful men, the houses of median, the site of Sodom and other places determined by the Atlas depending on reliable sources.
Thus the Atlas eliminates all the guessing and the fantasies we used to encounter when reciting the Noble Quran, and takes us to the specific place.
Reasons and Occasions of Revelation of the Holy Quran (DKI)
Without doubt, to know the cause of a thing, the occasion on which an incident has come in a particular way, and the circumstances under which an event has taken place in a certain manner can remove a great deal of ambiguity because of which it is not only difficult to understand this thing, but also it is possible to understand it quite differently from what it really is.
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Dr. Bilal Philips has based his tafseer (exegesis) on the methodology used in the classical works of tafseer. He has relied first of all on the explanations found within the Qur’an itself, then on explanations found in the Sunnah and related incidents which occurred at the time of the revelation of the verses in question. Beyond these primary sources, Dr. Philips has relied on the interpretations made by the Prophet’s Companions (may Allah be pleased with them) who were noted for their ability to interpret and comment on the Qur’an. ‘Abdullâh ibn ‘Abbâs, for example, was called ‘The interpreter of the Qur’an’ by Prophet Muhammad (blessings and peace of Allah be upon him). Finally, the author has made use of the grammatical explanations given in the classical tafseer works. Wherever possible, Dr. Philips has tried to apply the derived meanings of the verses to the problems of contemporary society.
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Every word in the Quran was translated literally so that the reader could understand the meaning of every single word. It needs to be remembered that not all literal translation represents the exact meaning of the word since the Quran uses varied Arabic language style and sometimes metaphor.
Accordingly, to understand the full or intended meaning of the word or the verse, Muhsin Khan’s the Holy Quran Translation had been included in this edition. However, to comprehend more of the meaning of the Quran, reading the commentary of the Quran from trusted scholars would be necessary.
Approved by the Department of Islamic Development of Malaysia (JAKIM) and Malaysian Ministry of Home Affairs (KDN).
Features:
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