Qawwamoon: Protectors and Maintainers is a book for us all: to raise awareness in the male population of their divinely prescribed role as protectors and maintainers of women; to highlight the devastating impact of domestic abuse for members of the public; to inform community leaders and professionals as to how best to effectively help both the oppressor and the oppressed; and, last but not least, it aims to provide a voice for victims of domestic abuse, emotional support and practical advice for the road to recovery.
| Weight | 0.200 kg |
|---|---|
| Dimensions | 21 × 15 × 0.10 cm |
| Author | |
| Binding | Paperback |
| ISBN | 9781842001622 |
| Pages | 125 |
| Publisher | Taha |
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You must be aware that there are a number of destructive calls which have been established amongst the ranks of the Muslims and which have shaken and damaged the belief held in there hearts. They have polluted the pure Islamic ‘aqeedah, and have grown by stages to reach such a dangerous level that they led to the splitting of the Muslims into sects and the parties, about which the Prophet (peace be upon him) said: “Indeed those who were before you, from the people of the book, split into seventy-two sects, and this religion will split seventy-three. Seventy-two in the fire and one in the paradise and it is the Jammaa’ah.”
Then there is no doubt that each one of these sects claims for itself that it is the saved sect, and that it is correct, and that it alone follows the Messenger. But the way of truth is a single way and it is the one which leads to salvation, and any other way is one of the ways of miss guidance which leads to destruction.
So the way of truth is to cling to the book of Allaah and the Sunnah of Allaah’s Messenger (S) as occurs in the hadeeth: I have left amongst you two things whith which you will not go astray: The Book of Allah and my Sunnah, and they will not be separated till they come to me at the Pond.
- A scholarly criticism of Sufism in the light of the Qur’an and Sunnah
- Written in an uncomplicated style, ideal for the layman



















































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