| Weight | 0.64 kg |
|---|---|
| Dimensions | 16 × 24 cm |
| Product Type | Book |
| Author | |
| Publisher | Dar us-Sunnah Publishers |
| Pages | 480 |
| ISBN | 9781904336464 |
Purity of Faith (P/B)
RM132.00
The order to live one’s life in accordance to the dictates of Tawhid, monotheism, is the single most important injunction laid down by the revealed law, it formed the core of the call of all Prophets and was the essential message of all revealed scripture. To worship Allah based on Tawhid is the purpose of human existence, and it is through this worship that man achieves a sense of fulfilment and contentment; in the words of one of the scholars, ‘he enters a paradise in this world before entering the Paradise of the next.’
This book, apportioned in sixty-seven chapters, deals with many aspects of Tawhid, all of them essential learning for any Muslim. Its focal topic revolves around issues of ulùhiyyah, divinity and `ibadah, worship, with some chapters dealing with al-Asmm wa’l-Sifat, the Names and Attributes of Allah. Its simple language, well-ordered structure, and heavy reliance on Qur’anic verses and Hadith of the Prophet (saw) lends it to easy reading and its importance cannot be underestimated.
Kitab al-Tawhid is a landmark work analysing orthodox Islamic monotheism. Since it was authored it has received a great deal of attention, a large number of commentaries and has been translated into over twenty languages. Relevant as it was then, it remains relevant today and Muslims are in dire need of reading it, studying it and teaching it.
Unfortunately, despite previous laudable efforts, a translation does not yet exist in English that truly reflects the importance of this work. It gives Dar us-Sunnah great pleasure to present this work to the reader in the hope that it fills this gap
• An accurate translation in easy to read modern English
• Annotations taken from 15 major commentaries
• All major criticisms against the book by its antagonists addressed
• All Hadiths and narrations critically analysed and referenced
• This work also includes the authors ‘Letters on Tawhid and Eassay on the meaning of the Kalimah’
• Overview of the style and structure of the book
• Biography of the author analysing his life, creed and works
• The Arabic text of the whole book included
• 420 Revision Questions
• Indexes of verses, Hadiths and narrations
• This is an ideal text book for every Muslim on this very important topic
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The order to live one’s life in accordance to the dictates of Tawhid, monotheism, is the single most important injunction laid down by the revealed law, it formed the core of the call of all Prophets and was the essential message of all revealed scripture. To worship Allah based on Tawhid is the purpose of human existence, and it is through this worship that man achieves a sense of fulfilment and contentment; in the words of one of the scholars, ‘he enters a paradise in this world before entering the Paradise of the next.’
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Unfortunately, despite previous laudable efforts, a translation does not yet exist in English that truly reflects the importance of this work. It gives Dar us-Sunnah great pleasure to present this work to the reader in the hope that it fills this gap
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• Annotations taken from 15 major commentaries
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• All Hadiths and narrations critically analysed and referenced
• This work also includes the authors ‘Letters on Tawhid and Eassay on the meaning of the Kalimah’
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• Biography of the author analysing his life, creed and works
• The Arabic text of the whole book included
• 420 Revision Questions
• Indexes of verses, Hadiths and narrations
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[AC] Khalqu Afali Ibadi / خلق أفعال العباد
بدأ الكتاب بذكر أقاويل أهل السنة في الجهمية وتكفير من يقول بقولها
تناول في الباب الثاني الكلام في مسألة خلق الأفعال، وأثبت أن أفعال العباد مخلوقة، وقام بالرد على الجهمية في هذا
يعد الكتاب أصلًا من الأصول التي احتفظت لنا بجملة كبيرة من أقاويل أئمة السلف من الصحابة والتابعين في فرقة الجهمية ومن قال بقولها، وبيَّن لنا الكتاب كذلك الطريقة المثلى في الرد على أهل البدعة.
يلاحظ كذلك كثرة تعليقات المصنف على ما يورده من نصوص، وأنه لم يكتف بسرد النصوص فحسب، بل كانت له كذلك ردود على الشبهات التي يلقيها الجهمية
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