| Weight | 0.10 kg |
|---|---|
| Product Type | Book |
| Author | |
| Publisher | Darussalam |
| Pages | 32 |
| ISBN | 9789960740331 |
Prayers for Muslim Children (P/B)
RM11.00
Full colour booklet of prayers for Muslim children. Includes English, Arabic, plus English transliteration for pronunciation. All the glorifications and praises are for ALLAH alone, and His countless Blessings be upon the last Prophet, Muhammad صلی الله علیه وآلهِ وسلم. To bring up a child under the blessings of ALLAH, it is necessary that from an early age we should introduce them to the ways of invoking our Lord, the Magnificent, the Beneficent.
All of the invocations, praises and mentioning of ALLAH presented in this book are related from the Sahih Ahadith of our beloved Prophet Muhammad صلی الله علیه وآلهِ وسلم. May ALLAH fulfil our wishes and make our efforts successful in this regard. Amin.
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He who reviews the Qur’aan will find that the Book of Allaah, the Mighty and Majestic, is replete with many verses and a number of texts indicating the virtue of Du’aa and the loftiness of its status. When you read the Qur’aan, you will find that the first Soorah with which the book of Allaah, the Mighty and Majestic, begins with it; Soorah Al-Faatihah contains this tremendous act of worship, and the last of the Qur’aan Soorah An-Naas as well, contains this tremendous act of worship.
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Allaah informs us that Shaytaan says:
Then I will come to them from before them, and behind them, from their right and their left, and You will not find most of them as thankful ones (i.e., they will not be dutiful to You).[1]
So there is no firmness upon the straight path of Allaah, nor safety from the accursed Shaytaan-who calls mankind to deviation from the straight path-except by way of Du’aa and seeking refuge with Allaah, the Majestic and High; and a good manner of taking refuge with Him. This beginning and ending contain an indication of the importance of Du’aa from different perspectives; and the need of mankind for Du’aa to be firm upon the straight path of Allaah. When you reflect upon the other verses of the Qur’aan, you find the great status of Du’aa and lofty station of it within the Qur’aan.
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What is the meaning of this du’a (prayer, supplication)?
Are their any unstated conditions that have to be met when one articulates it?
What is the connection between belief in the heart and the meaning of this supplication such that it leads to the removal of difficulty?
Why did he explicitly confess, ‘I have been amongst the wrong-doers’ when it is known that tawhid in itself leads to the removal of difficulty?
Is it sufficient to acknowledge ones’ sin alone, or must this be accompanied by repentance and the firm resolve not to repeat that sin in the future?
Why is it that difficulty and harm is removed only when a person relinquishes any hope, reliance and dependency upon the creation?
How can the heart relinquish the characteristic of putting hope in the creation and depending on them, and instead put its hope in Allah, Exalted is He, and turn to Him in its entirety?
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