| Weight | 0.33 kg |
|---|---|
| Dimensions | 8.3 × 8.3 × 5.3 cm |
| Made in | Kingdom of Saudi Arabia |
| Product Type | Bakhoor |
| Ingrediant | These Bakhoor made with high-quality Oud oil, Oud wood, Sandal, Amber, Roses, and Zafran. |
| Brand | Mabkharat Al-Khaleej |
Oud Al Nafees
RM45.00
High-quality bakhoor burn Incense gives a fresh scent for your HOME, SHOP, or OFFICE.
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Stories of the Prophets-Darussalam (H/B)
In this book, the stories of the prophets have been compiled from ‘Al-Bidayah wan-Nihayah’ (The Beginning and the End) which is a great work of the famous Muslim exegete and historian Ibn Kathir and has a prominent place in the Islamic literature. The stories of the prophets and all the events in their lives have been supported by the Qur’anic Verses and the Sunnah (traditions) of the Prophet (S). Wherever it was necessary, other sources have also been reported for the sake of historical accounts, but on such places a comparative study has been made to prove the authenticity of the sources. Ibn Kathir has reproduced the views and interpretations of all the great exegetes of the Qur’an of his time. The systemic narratives of the Stories of the Prophets have been written in chronological order which renders a historical style to the book.
Allah the Most Exalted says in the Qur’an:
- “We are relating unto you the most beautiful of stories in that what We have revealed to you from the Qur’an, though before it you were from among those who were not aware of them.” (12:3)
- “We have indeed sent aforetime Messengers before you, of them there are some whose stories We have related to you, and whose stories We have not related to you…” (40:78)
- “We relate to you the important news of their story in truth…” (18:13)
- “And all that We relate to you of these stories of the Messengers, We strengthen with them your heart. Through them there come to you the truth as well as admonition and reminder to all those who believe.” (11:120)
- “There is, indeed, in their stories lessons for people endowed with understanding. It is not any invented tale, but a confirmation of what went before it, and a detailed exposition of all things, and a guide and a mercy to the people who believe.” (12:111)
- “…so relate the stories, perhaps they may reflect.” (7:176
The Effects of Fitan (P/B)
Among his outstanding traits (radhiallahu ‘anhu) is what Al-Bukhari and Muslim collected on the authority of Anas bin Malik (radhiallahu ‘anhu) that Allah’s Messenger (sallallahu ‘alayhi wa sallam) said to Ubay,
إِنَّ اللهَ أَمَـرَنِـي أَنْ أَقْـرَأَ عَـلَـيْـكَ , قَـالَ : آلله سَـمَّـانِـي لَـكَ ؟ قَـالَ : اللهُ سَـمَّـاكَ لِـي . قَـالَ : فَـجَـعَـلَ أُبَـيٌّ يَـبْـكِـي .
“Indeed Allah ordered me to teach you” He (i.e. Ubay) said, “Did Allah mention my name to you?” the Prophet said, “Allah mentioned your name to me” Anas bin Malik said, “Ubay began to weep.”
Likewise you should contemplate in order to grasp Ubay’s the full extent of understanding of the religion (radhiallahu ‘anhu); his response to this question wasn’t after long period of time like a week or a month in which he could review the verses and contemplate its meanings; rather he (radhiallahu ‘anhu) merely responded immediately after the Messenger (sallallahu ‘alayhi wa sallam) repeated the question; so he chose this blessed verse.
The Third Caliph of Islam: Uthman bin Affan (P/B)
Uthman bin Affan (R) was one of the early men who accepted Islam in Makkah. From the first moment he became a Muslim, he put all his wealth under the service of Islam. He spent most of his resources to satisfy the needs of poor Muslims. Recognizing his generosity and devotion to Islam, the Prophet (S) told him that his place would be in Paradise on the Hereafter. He married Ruqayah (R),the Prophet’s daughter. After she died, he married her sister Um Kulthum ;for that, the people at that time called him Dhun Nurain, “The Man with the Two Lights.”
Devotion in Prayer P/B
The lack of reverence [khushi] in prayer has become a widespread phenomenon. Despite the well-known methods of achieving khushu methods in the Sunnah of the Prophet, rarely do we find a Muslim who is satisfied with his khushi in his prayer. In this book, we present a new theory, the theory of the pyramid of khushů, which consists of five levels, and which aims to gradually elevate the worshiper until he reaches a complete peace of mind in his prayer. This theory is implementable, practical, and based on the Qur’an and the Sunnah.









































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