| Weight | 0.37 kg |
|---|---|
| Made in | Kingdom of Saudi Arabia |
| Product Type | Bukhoor |
| Ingrediant | These Bakhoor made with high-quality Oud oil, Oud wood, Sandal, Amber, Roses, and Zafran. |
| Brand | Mabkharat Al-Khaleej |
Oud Al Fursan
RM60.00
High-quality bukhoor burn Incense gives a fresh scent for your HOME, SHOP, or OFFICE.
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Mubkharat Alkhaleeg Coal
Crafted in a compact size and rounded shape for easy usage and convenient storage. Specially packaged in an airtight carton box to maintain coal freshness hence ensure burning efficiency.
Product Specification:
- Burning Longer
- Ignites Quickly
- Odorless & Smokeless
- 1 box/40 pieces
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Again And Again Until It’s Done
This story shows the power of repetition and persistence. Whether practising, cleaning up, or completing a task, children learn that repeating an action helps them reach their goal. The book encourages patience, consistency, and confidence through everyday examples.
[QQ] Rasail min Al-Quran ( رسائل من القران)
نبذة عن كتاب ( رسائل من القرآن ) : من آخر إصدارات، الكاتب المتميز جدًا، أدهم شرقاوي، لقد أبدع المؤلف في هذا الكتاب الذي يتضمن أكثر من 283 صفحة.. أقل ما يقال عنه أنه راقي في معانيه بامتياز، فكيف لا يكون كذلك وكل عباراته مستخلصة من كلام الله جل وعلا.. ينادي فيها صاحب هذا الإصدار: يا الله، إنك عندما قلت لإبراهيم عليه السلام: (( وأذن في الناس بالحج)) قال لك: رب كيف أبلغ الناس وصوتي لا يصلهم !؟ ، فقلت له: عليك النداء وعلينا البلاغ !.. فبلغ صوته أرجاء الأرض !.. فيا الله: هذا الكتاب نداء عبد ضعيف القلب، ضعيف الصوت، ناداه حب لك، ورغبة فيك، فأكرمه بالبلاغ !؟؟..
Treasure From the Treasures of Paradise (P/B)
Allah, The Most High, Said, “The men who remember Allah often and the women who do so – for them Allah has prepared forgiveness and a great reward.” [Al-Ahzab, 35]. He also Said, “O you who have believed, remember Allah with much remembrance, And exalt Him morning and afternoon…” [Al-Ahzab, 41] Al-Bukhari recorded a report from AbuMusa al-Ash’ari (may Allah be pleased with him) who narrated that the Messenger of Allah said, “The example of a person who makes dhikr of his Lord and a person who does not, is like that of a living and a dead person.”
Making dhikr (remembrance of Allah) has a lofty place in the Din of Islam and is inherently inscribed in the souls of the believers; for it is from the greatest acts of worship and provides enumerable fruits and benefits in this life and the next.
Dhikr is distinguished with many virtues through its perfect meanings, beautiful phrasings and comprehensiveness that contains depth of meaning and incorporating all types of goodness. Its wordings are concise while reflecting great reward, is easy to remember and pronounce possessing tangible effects on the body and soul.
From such great adhkar the Prophet used to consistently make and encourage others regarding it, is the Hawqala, or the saying of ‘La Hawla wa la Quwwata illa Billah’. This remembrance has merits and virtues none but Allah fully encompasses – the meanings and implications of which, lead to certainty and solace through strengthening ones’ faith and connection with Allah. This special dhikr is of such importance that the author (may Allah preserve him) saw the need to single it out in this short treatise, entitling it, “The Hawqala: Its meanings, virtues, and creedal implications”. It is hoped Muslims will focus their efforts in meaningfully utilising this phrase and making it a regular feature of their every day lives, along with other types of remembrances of Allah.
The Excellence of Knowledge (Dar as-Sunnah Publishers)
The way and wisdom of the Salaf, all goodness lies in traversing the way of the Salaf, beneficial Knowledge with regards the ‘Inner Sciences’, the foundation of knowledge and many other branches of the beneficial knowledge.
Weakness of Faith (IIPH)
The phenomenon of weak faith has become very widespread among Muslims, and many people complain about the hardness of their hearts. So often we hear the words, “I feel hardness in my heart,” “I do not find any joy in worship,” “I feel that my faith has hit rock bottom,” “Reading Qur’aan does not move me,” “I fall into sin so easily.” The effects of this affliction can be seen in many people, and this problem is the cause of every disaster and adversity.
One of the most important principles which must be understood in order to treat the problem of weak faith is that faith increases and decreases, or waxes and wanes. This is one of the basic principles of the ‘aqeedah of Ahl al-Sunnah wa’l-Jamaa’ah, who say that faith is something to be spoken in words, to be believed in in the heart, and to be put into action. Faith increases with obedience and decreases with disobedience.
‘… that they may grow more in Faith along with their (present) Faith…’ [al-Fath 48:4]
‘… Which of you has had his faith increased by it? …'[al-Tawbah 9:124]. aari, Fath, 1/51).










































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