Mushaf Madinal Special Features :
- Original Madinah Script
- Surah & Page Numbers (Arabic & English)
- Juz Index on every page
- Surah Index (Arabic & English)
- Ideal Size & Color
- Premium QPP Print
- KDNM Approved
- Guide to Symbols & Marks
RM38.00
Mushaf Madinah International Edition (Explanation in English)
Mushaf Madinal Special Features :
| Weight | 0.700 kg |
|---|---|
| Dimensions | 21.5 × 15.5 × 3 cm |
| Color | Cream, Navy/Dark Blue, Red |
| Binding | Hardcover |
| Pages | 604 |
| Publisher | Dakwah Corner Bookstore, Karya Bestari Sdn Bhd |
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Tafsir As-Sa’di is a straightforward, easy to read, easy to understand explanation of the meaning of Qur’anic Ayat and statements. In addition to the simplicity of Ibn Sa’di’s writing, it is also articulate and eloquent.
Consequently, for those newly acquainted with Tafsir and those new to Islam, this Tafsir provides an uncomplicated, deep and insightful comprehension into the meaning and explanation of the Qur’an.
The uniqueness of this Tafsir is in the style the Shaikh used to explain the Ayat in a way that it is similar to everyday writing, without listing the various prophetic sayings or statements of the scholars of Tafsir, which Shaikh Ibn Sa’di used as a basis of his Tafsir.
Tafseer Soorah al-Hujurât: A Commentary on the 49th Chapter of the Qur’an is a treasury of divine advice, commandments, and prohibitions regarding common problems in social relations, including gossip, spying, arguing, and bigotry. To make the best use of this chapter, the believer needs a detailed explanation of the meanings of the verses.
Dr. Bilal Philips has based his tafseer (exegesis) on the methodology used in the classical works of tafseer. He has relied first of all on the explanations found within the Qur’an itself, then on explanations found in the Sunnah and related incidents which occurred at the time of the revelation of the verses in question. Beyond these primary sources, Dr. Philips has relied on the interpretations made by the Prophet’s Companions (may Allah be pleased with them) who were noted for their ability to interpret and comment on the Qur’an. ‘Abdullâh ibn ‘Abbâs, for example, was called ‘The interpreter of the Qur’an’ by Prophet Muhammad (blessings and peace of Allah be upon him). Finally, the author has made use of the grammatical explanations given in the classical tafseer works. Wherever possible, Dr. Philips has tried to apply the derived meanings of the verses to the problems of contemporary society.
Translation: meanings of the Quranic versus are translated into English and placed on the margins around the Arabic text.
Transliteration: Arabic letters are presented by English letters with added symbols in order to give the same sound of Arabic letters.
English transliteration makes it easier for the speakers of the English language to read the Tajweed Quran in Arabic pronunciation using the English alphabet letters.
Considering that this Part contains small suras; it is a perfect start for kids, beginners and students.
This Amma Part comes in the standard portrait form, with a nice glossy soft cover. Each page contains 15 lines as any standard Quran.
Meanings tranlated by Abdullah Yusuf Ali
Alla (sw) ordered us in his holy book to recite the Quran with Tajweed … “Quran recitation modulating”. System of Tajweed serves as a guide for improving the recitation of Quranic style. It was in this way that the Qur’an revealed to Prophet Muhammad (peace be upon him), as well as the manner in which he recited it. Therefore, the readers of the Quran are eager to realize the promise of the Prophet Muhammad (pbuh): “whoever recites the Quran correctly and proficiently will be with the bountiful dutiful writers (the angels of the preserved tablet – Al lauh Al Mahfuz”.
Based on a practical understanding of phonology, we have color-coded some letters to facilitate the correct recitation of the holy Quran. This enabled us to classify these letters into three possible categories to enhance the reader’s knowledge and remembering of Tajweed rules:
– The letters which requires expanded vocalization. We used red color to highlight these letters.
– The letters which are nasalized these letters are green in color.
– The dark blue color indicates the emphasis of the letter (R), the blue color indicates the unrest letters-echoing sound- (qualquala)
– While the letters which are written but are not vocalized. These letters are gray in color.
The reader will get used to reciting the Quran by using colors very easily. By engaging the eye, the reader will find him/herself applying 24 rules of Tajweed with ease and precision while his/her mind is left un-enganged to comprehend and understand the meaning of the holy Quran. For more details click here
This Tajweed Quran is in Hafs narration.
All our Tajweed Quran products -including this Quran- come with the following:
The Noble Qur’an is a widely popular translation by Islamic University – Madina scholars Dr. Muhsin Khan and Dr. Taqi-ud-Din Hilali. It features frequent footnotes gleaned by the translators from Tafsir At-Tabari, Tafsir Ibn Kathir, and Sahih-al-Bukhari. Arabic-English format with detailed index.
Interpretation of the meanings of the Noble Qur’an with Arabic text in the modern English language. A summarized version of At-Tabari, Al-Qurtubi and Ibn Kathir with comments from Sahih Al-Bukhari.
This summarized 1 volume version offers brief commentary and Ahadith wherever necessary. This unique combination of commentary and relevant Ahadith makes this a very useful study reference tool. The Arabic text is taken from Mushaf al Madinah.
In discussing the unique style, theme and content of the Qur’an – this is the first work of its kind in English literature.
There are a numerous verses in the Noble Qur’an by which Allah, the Most High, brings Greater clarity and insight when explaining things to mankind. This is done through the use of deep and meaningful parables that are clear for human intellect to comprehend, ponder over and understand the message of the Qur’an. It is from his infinite Wisdom that Allah destined these divinely revealed parables to become rooted in His Final Revelation, until the Last Day – through which mankind can increase in knowledge, recognise guidance and embrace the truth.
This book explains many parables in the Qur’an, in such depth – exquisitely and beautifully. It is an amazing work that will get the intellect thinking and pondering over the beauty and precisions of the Magnificent Qur’an, guiding mankind to the straight path. Not only is this work an intellectual discourse, but also a spiritual enlightenment for every Muslim.
It is a timely translation of one on the finest, yet concise books written on the topic. Not only is this work an intellectual discourse, it also provides inspiration and instils spiritual enlightenment for every Muslim who seeks to create a stronger bond with the Mighty Book Of Allah.
In discussing the theme of some of these verses, this book exquisitely and beautifully explains many parables found therein, the depth of which will stimulate the intellect to ponder over the beauty of the articulated literary style and precision of the Magnificent Quran, guiding mankind to the straight path.
Surah al Fatiha is the greatest chapter of the Qur’an, its like is not found in the rest of the Book or in the previous scriptures. It is a
Light that was granted to Prophet Muhammad (S) which had not been granted to any other Prophet or Messenger before him; indeed
some of the Salaf stated that when this chapter was revealed, Shaytãn l let out a great cry of lament.
It holds a central position in the daily Prayer hence the daily life of the Muslim.
The underlying theme, of al-Fatiha is one of contemplation and serenity; pondering the Names and Attributes of Allah, pondering the creation , and acknowledging that He Alone deserves praise and Worship, that He Alone should be asked for help, that He Alone Should be feared and hoped in, that He Alone should be invoked, that there is indeed a Day of Judgment, and that guidance has come to us and we are required to follow it.
It calls us to carefully scrutinise our relationship with our Lord: are we living according to the dictates of ‘none has the right to be worshipped save of Allah’ or not? This opening chapter, despite its brevity, calls man to fulfil the rights of Tawhid, the right that Allah has over us to worship Him Alone without any partner
A Summary of numerous Classical Commentaries of the Qur’an
at-Tabari, al-Baghawi, Az-Zamakhshari, ibn Atityyah, Ibn Jawzi, Al-Qurtubi, Ibn Qayyim, Ibn Kathir, as-Suyuti, Alusi, ash-Shawkani, as-Sa’di, ash-Shaqiti and many Others
Four Key concepts oF the Qur’An elucidates these basic Qur’anic concepts Ilah, Rabb, Ibadah and Din in order to bring out fully the Islamic way of life, as distinct from other perspectives. This elaboration goes a long way in developing a sound understanding of the Qur’an. It also explains the man-God relationship in Islam, guiding Muslims on how to lead their lives in total surrender to Allah.
This Atlas is new in its subject, a subject that has not been touched before. It helps whoever recites the Qur’an or studies it to specify the locations mentioned by the Noble Verses, and to mark those places of ancient people mentioned in the Qur’Gn. This is besides locating areas where the incidents of the prophetic Seerah occurred.
Eventually the diligent reader will easily recognize those places, learn about them, and take heed of them while reciting.
Eventually the diligent reader will easily recognize those places, learn about them, and take heed of them while reciting. The Atlas has also revealed obscure places we used to pass through inattentively, like the site where Nuh’s Ark settled, the site of the curved Sand-hills {Al Ahqah}, the cave of the young faithful men, the houses of median, the site of Sodom and other places determined by the Atlas depending on reliable sources.
Thus the Atlas eliminates all the guessing and the fantasies we used to encounter when reciting the Noble Quran, and takes us to the specific place.
An introduction to the Sciences of the Qur’aan presents a detailed and thorough explanation of the sciences related to the history, understanding and implementation of the Qur’aan. The book provides the English reader with a detailed analysis of classic Muslim scholarship regarding: the process on Inspiration (Wahy); the various means of classifying verses of the Qur’aan; the history of the compilation of the Qur’aan; the meaning of the seven ahruf and the ten qira’aat of the Qur’aan; the miraculous nature of the Qur’aan; the concept of abrogation in the Qur’aan; the procedure and methodology of tafseer; and many other topics. The work has a number of sections dedicated to explaining the traditional Muslim refutations of certain belief of the Ash’arees with regards to the Qur’aan.
This book also includes detailed discussions on modern Western scholarship of the Qur’aan. After presenting a history of the English translation of the Qur’aan, along with a critical review of some translations, the author discusses and refutes common Orientalist polemic literature on the Qur’aan.
The work is unique in that it presents classical material in a simple and modern style, while maintaning a hight academic level. It is the most advanced work of its kind in the English language, and a necessary reference for all serious students of Islamic knowledge.
قال المؤلف: سميت هذه الأوراق “الرجل النبيل” لأنه عليه الصلاة و السلام أنبل رجل عرفته البشرية، ولأن النبل ظاهر في تفاصيل حياته، في رضاه وغضبه، في حزنه وفرحه، قبل نبوته وبعدها، فهو بحق الرجل النبيل
In this book the authors outlined a complete methodology for Islamic work today. From `Aqeedah to Da’wah, Jihad to Khilafah and Taqwa to Sabr (patience), they explained how all of these parts of Islam come together for the sole objective of each and every Muslim: to seek the Pleasure of Allah ( SWT ), the Irresistible. It was written in a manner portraying the true situation of the Muslims today and, coming from imprisoned scholars: a realistic portrayal.
This book is an excellent read by itself and an even better guide if used as a syllabus in learning Islam in an organised, collective manner. It is ideal as a basis for study circles and acts as a comprehensive manual. Coupled with the supplementary reading of some other books in the English language and memorisation of the Holy Quran, it can consolidate the knowledge of anyone seeking to work for Islam in this day and age.
Contents
Preface
Introduction
Part One: Our Ultimate Goal
Part Two: Our `Aqeedah
Part Three: Our Understanding
Part Four: Our Aim
Part Five: Our Path
Part Six: Our Provisions
Part Seven: Our Walaa’ (Loyalty)
Part Eight: Our ‘Adaa’ (Animosity)
Part Nine: Our Gathering
Glossary of Arabic Trems
The Twentieth Century has witnessed one of the fiercest blows inflicted upon our Ummah by our enemy: the collapse of the Khilafah. If only their conspiracy had stopped at the demise of Khilafah. But they went on to indoctrinate Muslims with strange, foreign ideas and concepts, in order to confuse our understanding of our Deen. Once we wake up and try to return to our original Deen, we will be confronted with an intellectual perplexity, in which evil and good is mixed. Hence, the truth will be ambiguous and we will go astray, and lose the true understanding of Islam.
And hold fast, all of you together, to the Rope of Allah (this Qur’an) and be not divided among yourselves.” [Surah Ale-Imran (3), Ayah 103.]
by Dr. Naahah Ibrahim, Asim Abdul Maajid and Esaam-ud-Deen Darbaalah
This interesting, topical and sometimes heated, conversation among theologians, social scientists and policy experts on British secularism helps to shed vital light on the challenges of accommodating religious minorities and majorities within modern societies. The contributors question a number of received assumptions about the public role of religion, and also challenge traditional Muslim suspicions of secularism, thus succeeding in moving the debate on Islam in Britain, and secular polities in general, to new and very promising ground. This is a vital contribution to ongoing topical debates on secularism, pluralism, inclusion and the direction modern societies should take. Dr. Abdelwahab El-Affendi, University of Westminster Religious voices in favour of secularism are often absent from the debate on religion and politics. But as a political attitude that will guarantee freedom of belief for all, secularism is relevant to all. This volume – though non-religious secularists may find much to challenge within it – is a welcome contribution to this most important of modern debates. Andrew Copson Chief Executive, British Humanist Association –Commissioned
This volume on the role of Muslims in British society very helpfully addresses two concepts about which there is currently much confusion, namely secularism and secularity. The fact that it does this in conversation with some of the other interested parties, namely Jews and Christians, and that it seeks to combine specifically religious, or theological, and political, or social-scientific, approaches, means that it will be of interest to both theoreticians in the academy and practitioners in different areas of society, and it therefore deserves a wide readership. Professor Hugh Goddard, Director of the HRH Prince Alwaleed bin Talal Centre for the Study of Islam in the Contemporary World, University of Edinburgh –Commissioned
The question of the relationship between politics and religion tends to generate more heat than light, especially when the focus is on Islam. This book, with its careful analysis and respect for facts, helps dispel the smoke. It is an invaluable contribution to the public debate, especially in the British context, and will assist people of good will – of all faiths and none – to clarify their own thoughts about ‘the secular state’. Dr. Brian Klug Senior Research Fellow & Tutor in Philosophy, St. Benet’s Hall, Oxford –Commissioned
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